The Second Best Exotic Marigold Hotel

Sequel to The Best Exotic Marigold Hotel (2011), The Second Best Exotic Marigold Hotel (2015) centers most of the dramatic tension on the hotel’s manager, Sonny Kapoor. In the first film, the tension is more evened out among the hotel customers and Sonny’s bid to make the run-down hotel a viable operation. The hurdles faced by the retirees in the first film are more gritty, or realistic, than are the challenges in the sequel. Indeed, the second film can come across to the viewer as excessively glitzy, especially at the end when the customers, Sonny, and his family and friends are on a dance floor positioned as if performing for an audience sitting out in front. It is unlikely, for instance, that Sonny could dance so well, particularly as he delayed practice to the disappointment of his fiancé, Sunaina. That film becomes a performance, and this can stretch a viewer’s suspension of disbelief because the screenwriter of both films, Ol Parker, stretches the characters too far beyond themselves. That they, along with Sunny and his wife and their families and friends go into a performance mode can remind the viewer that he or she is watching a performance—that the movie itself is a performance. So much for the suspension of disbelief, a psychological wonder that allows the human mind to forget that it is watching a movie and thus be able to “enter” the story-world.

The full essay is at "The Second Best Exotic Marigold Hotel."

E.U. and U.S. Counterparts Met: A Basis for Comparison

President Barak Obama of the U.S., and Herman Van Rompuy and José Barroso of the E.U. held a news conference following the EU-US Summit at Lisbon in 2010. Even though the E.U. and U.S. are both empire-scale federal unions of states, and thus are equivalent in terms of political type or genre, they differ in terms of how their respective federal offices are arranged and constituted. This does not, however, nullify the basis of comparison.

The full essay is "The EU and US."

Police/Security Over-Reaches: A Mentality Unfit for the Job

Absolute authority corrupts absolutely, according to Lord Ashton. On an organization or even local scale, people with authority can play considerably on ignorance (their own and that of others) to over-reach such that their actions are excessive. Seeing an off-duty police employee wearing a bullet-proof vest and standing next to a store security guard in a grocery store, for instance, can give at least new-comers an immediate sense of the excessive use of authority to intimidate even the innocent shoppers. In one grocery chain in Phoenix, Arizona, I was astonished to see such a policeman going aisle to aisle as a matter of routine. I saw a young mother, who was with her young daughter in one of the aisles, “freeze up” at the sight of policeman staring at them from the back end of the aisle. I myself could not believe my eyes. How does such ill-fitting excessiveness shift from inappropriateness to become the default—the status quo? Typically the underlying mentality is one of stubborn ignorance that cannot be wrong, backed up by an excessive and microscopic grip on real or invented authority. How is it that the more educated and broad-minded perspective in upper-echelon management comes to doubt even its common sense by being hoodwinked by the lower mentality? Excessive delegation to middle-and-lower levels of management, where the wider perspective can easily be lacking, may be part of the answer. Playing a supporting role, the value-system in the local culture may actually support the excess or look the other way in blind obedience to an ideology. Finally, if a practice beyond the pale gets its toehold in the status quo, then people can become blind to the excessiveness and treat it instead as normal. Excessiveness as the new normal. Dislodging an invasive or encroaching unquestioned trend can be very difficult given the nature of the status-quo default to act like cement. Two case studies demonstrate that an absurd over-reach by someone in the security field can occur. The first took place in Orlando, Florida. Accountability did occur, so the absurd was not allowed to become ensconced. The second was in Phoenix, Arizona. Such accountability is much more difficult there, so the aggressive over-reach of authority would likely become further ensconced in the conducive or enabling local culture. 

The full essay is at "Are Excessiveness and Over-Reaches of Public Servants and Security Employees Becoming the New Normal?"

Downton Abbey

Taking a story from a television series to a movie can present hurdles for screenwriters and directors, especially if they do not fully appreciate the qualitative differences between a movie and a television series. To be sure, well-crafted series such as Downton Abbey, The Crown, Game of Thrones, and House of Cards had narrowed the difference in terms of quality. Even so, a narrative limited to around two hours of play time is different than a narrative meant to be on-going. The financial resources are also more concentrated in the making of a film than an ongoing series (even if it ends after five or six years). I submit, therefore, that Julian Fellowes, the producer and screenwriter of both the Downton series and movie, erred in hiring a director of the series, Michael Engler, to direct the movie. Just because he had directed (just) four episodes of the series does not mean that he knew how to direct a movie. A seasoned movie director would have been a better choice.

The full essay is at "Downton Abbey."

The U.S. Justice Department and Facebook: Secretly Mining Personal Information

Collusion between business and government has hardly been a rarity; the extent of secrecy regarding it , however, may be a surprise. Whereas business-government economic partnerships (as well as university-government partnerships) have typically been made public, the extent to which government uses businesses to get information on citizens has hardly been transparent. In spite of a U.S. federal law enacted in 2015, documents released in September of 2019 “show how far beyond Silicon Valley the practice extends—encompassing scores of banks, credit agencies, cellphone carriers and even universities.”[1] The documents, which cover 750 of the half-million subpoenas issued since 2001, reveal that more than 120 companies and other entities received subpoenas for information on customers, users, or students. F.B.I. could lawfully “scoop up a variety of information, including usernames, locations, IP addresses and records of purchases” without a judge’s approval.[2] A gag order keeps the businesses from divulging even the receipt of a subpoena. So much secrecy accompanying so much power is, I submit, dangerous to a republic. In fact, the subtle effects on citizens in the public square can easily be overlooked even if the negative impact on freedom is serious.

The full essay is at "U.S. Government Using Companies to Mine Personal Information."

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1. Jennifer Valentino-DeVries, “Secret F.B.I. Subpoenas Scoop Up Personal Data From Scores of Companies,” The New York Times, September 20, 2019.

2. Ibid.

U.S. Constitutional Checks and Balances Under Threat: Congressional Oversight

Ambition checked by ambition. The assumption that political ambition can be counted on is the key to the “checks and balances” feature of the U.S. Constitution. Each of the three “arms,” or “branches,” of the federal government is checked by at least one other. This is not to say that the other arm takes over the function or even has greater competence; rather, the other arm is oriented here to providing accountability on abuses of power and investigating cases of gross negligence or incompetence. An offended branch should thus not be permitted to claim that oversight is not appropriate because it interferes with the function the branch. Treating oversight by another arm of the federal government as inherently partisan or illegitimate eviscerates the vital “check and balance” aspect of the U.S. Constitution. In disputes on oversight between two branches, the benefit of the doubt ought to go with the overseeing branch because it is only natural for human beings to resist being held accountable and so accountability itself needs a boost. I have in mind the case the director of national intelligence, Joe Maguire, blocking the inspector general from sharing an intelligence-whistleblower’s complaint with Congress in September, 2019.

The full essay is at "Constitutional Checks and Balances."

Israeli Secret Ops Undermining the United States: Political Realism as Undercutting Allies

On September 14, 2019, Israeli Prime Minister Netanyahu was “giddy with excitement” after U.S. President Trump had communicated “the possibility of moving forward” with a mutual defense pact.[1] This communication was punctuated, however, by “cautious wording.”[2] Trump had recognized Jerusalem as Israel’s state capital and recognized Netanyahu’s annexation of the occupied Golan Heights. What accounts for the caution regarding a defense pact? Moreover, why had Trump been quiet concerning the Israeli election that was coming up in a week or so? Netanyahu was polling behind his contender, so vocal support from Trump, such as on Netanyahu’s campaign pledge to annex the Jordon Valley, would have been valuable to the sitting prime minister. At least part of the answer may have something to do with Israel’s undercutting military action in Iraq. American allies have their own geo-political agendas that can include undercutting the United States militarily.

The full essay is at "Distrust and Secret Ops: The Real Game of Allies?"

1. Oren Liebermann, “Trump May No Longer Be the Gift that Keeps on Giving for Netanyahu,” CNN.com, September 16, 2019 (accessed on the same day).

2. Ibid.

On the Supply and Demand in Housing Markets: Rent Control in California

In February, 2019, Oregon’s legislature passed rent-control legislation limiting rent increases to 7% annually plus inflation. New York’s legislature strengthened the existing local rent-control regulations in New York City. Roughly six months later, California’s legislature passed rent-control legislation limiting annual rent increases to 5% after inflation and strengthening other tenant protections.[1] Not even the largest landlord group and the California Business Roundtable had opposed the legislation in spite of the fact that rent-control even as a concept flies in the face of the free-market ideology that has been so popular in America. Indeed, economists “from both the left and the right have a well-established aversion to rent control, arguing that such policies ignore the message of rising prices, which is to build more housing.”[2] Accordingly, only four of the American states (and Washington, D.C.) had some kind of local rent-control. So what accounts for the rent-control fever that had taken hold in 2019? I want to point to the immediate context then in California, and then to a more theoretical explanation that calls for distinguishing shelter from real-estate investing.

The full essay is at "California Rent Control."

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1. Conor Dougherty and Luis Ferré-Sadurni, “California Approves Statewide Rent Control to Ease Housing Crisis,” The New York Times, September 12, 2019.

Political Ideology and Religious Doctrine: Pope Francis and His American Critics

Political ideology and religious doctrine are distinct, yet confusion can justifiably exist because ideology can seep into doctrine or be claimed to be such when it is not. This interlarding of political ideology into religious doctrine, or theology, is perhaps best demonstrated in Christian liberation theology, which includes political (e.g., justice) and economic (e.g., equality of income or wealth) prescriptions in the future Kingdom of God manifest on Earth. Generally speaking, political (and economic) ideology can legitimately be viewed as being human, all too human, and thus as fundamentally distinct from religious revelation and even doctrine (though even these may be influenced and even distorted on our end by the taint of human nature). Put another way, the source of revelation and even doctrine comes from “above,” whereas political (and economic) ideology are human artifacts. Therefore to infuse such artifacts into religious doctrine risks polluting it such that the religious or spiritual auspices are impaired. David Hume suggests in his Natural History of Religion that the human mind cannot long hold onto the divine idea manifesting purely as simplicity, so we attach other ideas—anthropomorphic ones—to our conceptions of the divine. Such ideas are of human traits or characteristics, hence “from below.” Sadly, we rarely recognize this human activity; rather, we take God to have such characteristics. The criticism of Pope Francis by “ultraconservative” American Catholics, including some notable clergy, illustrates just how problematic the admixture of political ideology and religious doctrine can be.

The full essay is at "Political Ideology and Religious Doctrine."

A Strong State vs. The Market Mechanism in China

Under Marxist ideology, the Chinese economy was a command-and-control economy eschewing the market mechanism. Mao's collective farms provide us with a good example. The economy of the U.S.S.R., also Marxist, was based on production quotas and fixed prices. They changed by fiat rather than by changes in demand. State owned, or socialist, productive enterprises were given quotas based on the prior year's production (plus more). This push replaced that of producing more to sell more. Any hint of a market brought with it the stench of Capitalism. So one would suppose that China marked a significant departure when the government announced in 2013 that it would expand the range in which the yuan currency would float. Yet in 2019 in the midst of a trade tussle with the United States, the Chinese state demonstrated just how dominant the state still was relative to any market system.  

The full essay is at "Strong State vs. The Market Mechanism."

The Bahá’i Religion: Theological Problems

The Bahá’i religion is based on the monotheistic teachings of Bahá’u’lláh, the nineteenth-century prophet whom Bahá’i’s maintain is the prophet even for the twenty-first century. The monotheism dovetails with the religion’s earthly goal of unity even in diversity.[1] At the same time, the religion is universalistic in that it holds that truth can come out of various religions, including non-deism Buddhism and polytheistic Hinduism. Bahá’i aims to be a tolerant religion in principle, although it seems to me that the monotheistic religions would naturally be favored. Although Hindu and Buddhist teachings and prayers are incorporated, Bahá’i does seem to emphasize Judaism, Christianity, and Islam. Yet this does not absolve Bahá’iism from the tension in being both monotheist and inclusive of truth from non-monotheist religions. Even within Bahá’i’s grasp of the three monotheist religions an underlying tension can be found. Specifically, although Bahá’iism aims to accurately represent all three of the Abrahamic religions, the desire to emphasize what those religions have in common comes at the expense of taking each in its own, distinct terms. In particular, Bahá’i teaching treats Moses, Jesus, and Mohammed similarly even though they are different types in their respective religions. The imposed isomorphism enables Bahá’iism to claim Bahá’u’lláh as the fourth is a series of the same prophet-type. This type stresses the divine-connection of the prophet at the expense of his human nature. Meanwhile, the goal of unity—the Kingdom of God—is also portrayed in distinctly earthly terms, albeit idealized, as the unity possible around the world of different peoples in “a civilization founded on justice, equality and unity in diversity.”[2] Viewing the Kingdom of God in such concrete, even partisan terms can arbitrarily narrow and even skew the divine into terms that are human, even all too human.

The full essay is at "The Baha'i Religion."

For more, see: God's Gold: Beneath the Shifting Sands of Christian Thought on Profit-Seeking and Wealth;  Spiritual Leadership in Business: Transcending the Ethical. Both are available at Amazon.

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1. This is similar to Schopenhauer’s ethical theory of compassion being based on Plotinus’s (a second-century Christian philosopher) notion of the One.

2. From the 2019 Grassroots Teaching Conference of the Four Corners Region.

Limits to Overused Fiscal and Monetary Policy Can Result in Self-Induced Governmental Impotence

“The [U.S.] federal budget deficit is growing faster than expected as President Trump’s spending and tax cut policies force the United States to borrow increasing sums of money.”[1] This observation was made just after the Federal Reserve Bank relented under pressure from the White House to lower interest rates because bond investors had been investing with a possible future recession in mind. With the U.S. Government’s accumulated debt standing at $22.4 trillion and interest rates already low, the limits to both fiscal and monetary policy were apparent even if most Americans in the political and business elite were focused on avoiding a possible recession in 2020.

The full essay is at "Overused Fiscal and Monetary Tools."

See also: Skip Worden, Essays on Two Federal Empires. Available at Amazon.

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1. Jim Tankersley and Emily Cochrane, “Budget Deficit Is Set to Surge Past $1 Trillion,” The New York Times, August 22, 2019.

Anticipating a Recession: Economic and Political Indicators in the E.U.

Anticipation in August, 2019, at least among bond purchasers on Wall Street, of an impending recession in 2020 had at least in part to do with the E.U. In particular, a large state, Germany, had a disappointing second quarter in terms of contracting economic output, and the increasing prospect of Britain seceding from the Union was thought to result in the E.U. economy turning recessionary. I contend that both of these baleful indicators were over-emphasized. Additionally, adding the increasing political polarization in the E.U. as another contributor to an upcoming recession would be too much.

The full essay is at "Anticipating a Recession."

When Platitudes Undermine Real Change: The Case of U.S. President Obama

U.S. President Obama’s 2010 speech at the UN’s annual opening lacked tangible proposals.  For example, he urged progress on the Middle East peace talks, but proffered no proposal.  He said Africa could be prosperous agriculturally, but gave no proposal for how.  He claimed that corruption in governments of developing countries is a problem, but offered no solution.  Pointing to corruption in general diffuses responsibility so talking about it does not shame anyone into making hard choices. Such platitudes belied the president's claim to being an advocate of real change. 

The full essay is at "Platitudes Undermine Real Change."

On the Role of Partisan Political Ideology in the U.S. Supreme Court

Observing a pattern of sustained ideological proclivities in the decisions of justices of the U.S. Supreme Court, The New York Times editorialized in 2011 that the “court cannot maintain its legitimacy as guardian of the rule of law when justices behave like politicians.”[1] One could just as easily say behave like human beings, for juridical interpretation itself contains ample space for an interpreter’s ideology to have a role, especially given human nature that is apt to exploit such leeway. In other words, ideology may be part and parcel of the essential function of a constitutional court, given the nature of juridical interpretation. 

The full essay is at "Partisan Ideology in the U.S. Supreme Court."

1. The New York Times, “Ethics, Politics and the Law,” Editorial, July 1, 2011, p. A22.