Is Blogging a Marxist Activity?

In writing posts on a blog, is a blogger alienated, or estranged, from his or her own labor and the product (i.e., the posts)? If not, would Karl Marx say that both the blogging activity and any resulting content exemplify his ideal? In short, are bloggers de facto Marxists? Or are we entrepreneurs better suited to Capitalism? In this respect, we can distinguish the free-standing blogger from the blogger who works on a blog owned by a company (i.e., others). In answering these questions, I look first at Marx’s criticism of labor that is alienated from the worker. Marx argues that a worker laboring on another’s product is estranged from both the worker’s own labor and the product. In both respects, clues of the sort of labor that Marx advocates can be found. From these inferences, I turn to Marx’s positive characterization of labor that is natural for the sapiens species, drawing also on Maslow, Locke, and the erasable Nietzsche for additional support.

The full essay is at "Blogging from a Marxist Perspective."

Marx and Chinese Dynasties: A Postmortem on Occupy Wall Street

My essay that suggests that the Occupy Wall Street protests should have focused on the large corporation itself (i.e., that the large corporate form be expunged from modern society) rather than on a myriad of redistribution agendas resonates with Marx’s theory of revolution. In that theory, the proletariat finally throws off the chains and subdues the hitherto hegemonic capitalists in a materialist reading of Hegel's idea that history progresses toward greater freedom of the human spirit. The redistributive push of the Occupy movement fellf short because even increased redistribution advocated would have been within extant the political-economic system that the corporations dominate and run (i.e., including Congress). If the protesters were in fact serious about confronting corporate capitalism, their movement should have been radical rather than reformist because reforms are within the system that works for and by corporations.

The full essay is at "Marx and Chinese Dynasties: A Post-Mortem on Occupy Wall Street." 

Amtrak: Running on Empty

Letting Amtrak expire in the U.S. in favor of encouraging other companies to pick up new high-speed routes is, I submit, in America’s interest. I make the claim not because Amtrak trains are slow and cumbersome—which they are—or because the food is over-priced—which it is; rather, the company culture is the true culprit, being sordid in a way that I suspect few employees or passengers suspect.

The full essay is in Cases of Unethical Business: A Malignant Mentality of Mendacity, available in print and as an ebook at Amazon.com.

Marx and Rousseau on Economic Inequality

Both Marx and Rousseau are “anti-history” in the sense that socioeconomic and sociopolitical large, complex organization, well beyond the small groups of prehistoric homo sapiens people living a sustenance existence, has alienated workers from themselves (Marx) and introduced artificial, or “moral,” inequalities and inauthentic fronts (Rousseau). In other words, the human condition in the modern world is not a story of progress; paradoxically, things have gotten worse in spite, and indeed in part due to the extent of technological progress. In other words, under the subterfuge (i.e., camouflage) of “progress,” the species has actually acquiesced to increasing decadence and deterioration as human organization has become larger and more complex.

The full essay is at "Marx and Rousseau on Economic Inequality"

Rousseau and Marx: Pushing Back Against Excessive Economic Inequality

Both Marx and Rousseau are “anti-history” in the sense that socioeconomic and sociopolitical large, complex organization, well beyond the small groups of prehistoric homo sapiens people living a sustenance existence, has alienated workers from themselves (Marx) and introduced artificial, or “moral,” inequalities and inauthentic fronts (Rousseau). In other words, the human condition in the modern world is not a story of progress; paradoxically, things have gotten worse in spite, and indeed in part due to the extent of technological progress. In other words, under the subterfuge (i.e., camouflage) of “progress,” the species has actually acquiesced to increasing decadence and deterioration as human organization has become larger and more complex.

The full essay is at "Rousseau and Marx"