Management: Helping vs. Controlling

I submit that subordinates typically view managers as having control issues—by which I mean that managers tend to be obsessed with maintaining control. The pathology because really bad when the manager would rather have a project fail than give up control. Lest it be thought that management as control is intrinsic to managerial capitalism, an alternative approach proffers a way out.

The full essay has been incorporated into, On the Arrogance of False Entitlement: A Nietzschean Critique of Business Ethics and Management, available in print and as an ebook at Amazon.

A Nietzschean Critique of the Modern Manager

The functional managerial role in modern business is weak by Nietzsche’s standard. That is to say, a manager is of the vulgar rather than of noble strength. After highlighting Nietzsche's project more generally, I discuss his notions of strength and weakness. I then delineate Nietzsche’s attitudes toward wealth, trade and modern industrial culture—the immediate context for his concept of the modern business manager. I argue that Nietzsche views this context as decadent. Within this framework, Nietzsche’s rendering of the primordial commercial relationship can be taken as his genealogy of the modern business manager. Finally, I describe the modern business manager as akin to the ascetic priest in being a herd animal desperately seeking to dominate the herd and, presumptuously, even the strong.   

The full essay has been incorporated into On the Arrogance of False Entitlement: A Nietzschean Critique of Business Ethics and Management, which is available in print and as an ebook at Amazon. 

A Planned Chinese Supercity Hinging on Technology

A Kansas-sized supercity of 82,000 square miles and 130 million people, with Beijing at the center, is in the vanguard of economic reform, Liu Gang said from Nankai University in mid-2015.[1] Six times the size of New York City’s metropolitan area, the planned regional economy would require nothing short of a feat of urban planning. The economic synergy anticipated from the planned integration is the main benefit. The sheer scale alone presents its own challenges, however, and the complexity in coordinating the various shifts of people and services suggests that unintended excesses and shortages will demand immediate action. Even so, I contend that the application of technology will make or break the viability of the anticipated supercity.

The full essay is at "A Planned Chinese Supercity."

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[1] Ian Johnson, “Pain and Hope as China Molds Its Capital into New Supercity,” The New York Times, July 20, 2015.

The Boys from Brazil

Josef Mengele, an SS physician infamous for his inhumane medical experimentation on prisoners at Auschwitz, is in this film a character intent on furnishing the 95 Hitlers he has cloned with Hitler’s own background. Crucially, Hitler’s father died at 65. So too, Mengele, reasons, must the adoptive fathers of the boy Hitlers. Otherwise, they might not turn out like Hitler. The ethics of Mengele’s task—killing 95 innocent 65 year-olds—is clear. When Ezra Lieberman stops Mengele in his tracks, the question turns to the ethics of killing the 95 boys so none of them will grow up to be another Hitler. This is a much more interesting ethical question, and the narrative—and film as a medium, moreover—would be fuller had the script been deepened to make the question, and thus the ethical and ontological dimensions, transparent for the viewers.

The full essay is at "The Boys from Brazil."