Religious Violence as Hypocritical

In the movie, Boy Erased (2018), the director of a church’s conversion therapy program invites the immediate family members of one gay boy to hit him with a bible to drive out the underlying demon. The boy subsequently commits suicide. Lest this notion of using violence to remove a sin in the twenty-first century is assumed to lie in the realm of fiction, John Smyth, an Anglican, was accused in 2017 “of subjecting at least 22 teenage boys to savage beatings in his garden shed” at “an elite Christian camp for boys. His intent was “purging them of perceived sins such as masturbation and pride”[1] A Christian charity group oversaw the camp, yet I contend that the camp was not Christian.

The full essay is at "The Anti-Christian."

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[1] Ceylon Yoginsu, “Doubt Cast on When the Archbishop Knew of Abuse,” The New York Times, October 15, 2017.

On the Pull of Religious Belief

John Blake of CNN asks, “Have you ‘walked the aisle’ to ‘pray the prayer?’ Did you ever ‘name and claim’ something and, after getting it, announce, ‘I’m highly blessed and favored?’ . . . If this is you, some Christian pastors and scholars have some bad news: You may not know what you’re talking about. They say that many contemporary Christians have become pious parrots. They constantly repeat Christian phrases that they don’t understand or distort.”[1] Making matters worse, such Christians treat their religious beliefs as if they constitute knowledge. This, as well as the presumed wherewithal to claim anything due from God, is highly impious and yet the claimers are certain that they have true belief.

The full essay is at "Religious Belief."

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[1] John Blake, “Do You Speak Christian?” CNN, July 31, 2011.

A Pro-Wealth Buddhist Temple in Thailand and Pro-Wealth Christianity: Is Religion Inherently Weak?

In Thailand, Phra Dhammachayo, the head of the Wat Dhammakaya Buddhist Temple—Thailand’s largest—could be heard, as of 2016 at least, exhorting non-monk meditators, “Be rich, be rich, be rich!”[1] This pro-wealth message, with its “endorsement of worldly comforts,” has attracted worshippers even as it has “unsettled the government and the Buddhist hierarchy.”[2] Indeed, the top body of Buddhism accused him of heresy—a charge you don’t typically hear in that religion—and stripped him of his religious title. Yet his popularity at Wat Dhammakaya was undiminished. It is no wonder the Temple’s popularity continued to grow, with cash machines placed near a meditation room—the machines’ screens declaring, “Shortcut to making merit.” By giving money, and even credit-card points, to the temple, a Buddhist’s merit can be enhanced. Other things equal, the additional good karma results in a better reincarnation in the next life. The worshippers, or more strictly speaking, meditators, at the temple could presumably be rich in this life and be born into a better life next time around simply by practicing Buddhism.

The full essay is at "A Pro-Wealth Buddhist Temple."

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1. Seth Mydans, “Parsing Buddhism in a Shrine to Abundance,” The New York Times, December 21, 2016.

2. Ibid.

Biblical Positive-Thinking Applied to Leadership

“I can do all things through Christ which strengtheneth me.”[1] This biblical verse captures the extraordinary optimism of Norman Vincent Peale. Belief, expectation, and faith—his pillars of the Christian religion—are internals that can move mountains and thus get results. This biblically-based recipe for positive thinking can be applied to leadership, which, after all, is results-oriented. Its desired objective is of course the realization of a vision. Simply put, if religion can be used to do better in a job as Peale insists,[2] this holds for the task of leading other people, which consists of formulating and selling a vision.

The essay is at "Biblical Positive-Thinking." A fuller version is a chapter of Christianized Ethical Leadership. 

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1. Phil. 4:13. Cited from Norman Vincent Peale, The Power of Positive Thinking (New York: Touchstone, 2015), p. 3.

2. Norman Peale, Power of Positive Thinking, p. 48

Pope Francis on the World’s Economy Idolizing Profit

During his trip to South America in July 2015, Pope Francis appealed to world leaders to seek a new economic model to help the poor, and to shun policies that "sacrifice human lives on the altar of money and profit."[1] This line reminds me of the ancient Greco-Roman religious practice of sacrificing animals on altars just outside temples dedicated to particular deities. Doubtless no thought went into the animals’ suffering. In the Jewish Bible, God spares Isaac just before Abraham implements Yahweh’s command to sacrifice Isaac. Like the ancient Greeks and Romans, Abraham constructs an altar for the purpose. In Christianity, Jesus Christ is sacrificed on an altar, which typically doubles as a table given the institution of the Eucharist in the Last Supper. This sacrificed lamb personifies God as agape, or selfless divine love, which manifests as benevolentia universalis, or neighbor-love. Sacrificing the needs of others is antipodal to serving them; hence the Roman Catholic pope’s preachment. Missing, however, was the subtle bias within Christian theology ironically in favor of money.   

The full essay is at “Pope Francis on the World’s Economy Idolizing Profit.”

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[1] Philip Pullella and Daniela Desantis, “Pope Francis Condemns Corruption and ‘Unbridled Capitalism,’ in South America,” Reuters, July 12, 2015.

On the Entitlement to Exceptionalism

John Blake of CNN asks, “Have you ‘walked the aisle’ to ‘pray the prayer?’ Did you ever ‘name and claim’ something and, after getting it, announce, ‘I’m highly blessed and favored?’ . . . If this is you, some Christian pastors and scholars have some bad news: You may not know what you’re talking about. They say that many contemporary Christians have become pious parrots onstantly repeating Christian phrases that they don’t understand or distort.”[1] Unfortunately, the epistemological brain-freeze extends beyond religion onto business, thanks to marketers. 

The full essay is at "Entitlement to Exceptionalism."

1. John Blake, “Do You Speak Christian?” CNN, July 31, 2011.