The UN in the US: Trump Bans Abbas

Should the UN’s General Assembly and Security Council be located in New York City? Both New York and the Union in which New York is a member-state have assumed the obligation of being proper hosts to people from around the world who come to the UN for its business. Even though that international organization has displayed an impotence in the face of the Russian invasion of Ukraine and the Israeli military incursion that has decimated Gaza and its residents, having an international forum in which talking can take place is not for naught. As an open speaking club of sorts, the United Nations permits adversaries and allies alike to make their views known to each other and the rest of the world. Even though the very existence of the vetoes in the Security Council styme action, that members of the UN so easily get away with violating resolutions renders the entire resolution-process de facto nugatory in real significance. So essentially, the UN building in New York City enables diplomats and heads of governments alike to speak out and with each other. It is vital, therefore, that the US take an expansive approach to issuing visa-waivers so institutional members of the UN can be as well represented as they desire to be. In this regard, the host—the United States Government—should refrain from applying its partisanship in international disputes by restricting the waivers to cover the bare essentials of personnel coming to the UN in New York from abroad.

The full essay is at "The UN in the US."

Russia Damages E.U. Diplomatic Offices: Implications for International Law

Even though the Vienna Convention of 1961 includes protections for diplomatic and consular properties in active war-zones, Russia’s attack of 629 missiles and drones on Kiev, Ukraine, came within 50 meters of the E.U.’s diplomatic offices there late on August 27, 2025, severely damaging them but killing nobody in the E.U.’s delegation. The two bombs that hit nearby were enough to give the Europeans the impression that President Putin of Russia did not consider himself bound by international law in war. To the extent that fighting between two sovereign countries, Russia and Ukraine, fits Hobbes’ infamous state of nature, international law is really not law at all, for jurisprudence, including mutually acknowledged rights, requires an overarching polity to enact and enforce laws. So the E.U. could not enjoy a right to be sparred death and destruction at its diplomatic offices in Kiev during the war there, but the Union could claim another right at Russia’s expense within the E.U.’s territory.

A The full essay is at "Russia Damages E.U. Diplomatic Offices."

Mary

The film, Mary (2024), is pregnant with intimations of the theological implications of her unborn and then newly born son, Jesus. That story is of course well-known grace á the Gospels, and the theology of agape love associated with that faith narrative is at least available through the writings of Paul and many later Christian theologians. What we know of Mary is much less, given that her role in the Gospels is not central even though the heavy title, Mother of God, has been applied to her without of course implying that she is the source of God. The film, like the magisterium of the Roman Catholic Church has done, endeavors to “evolve the myth” by adding to Mary’s story even though the additions are not meant to be taken as seriously as, for example, the Catholic doctrine that Mary is assumed bodily into heaven. The movie comes closest to the magisterium in suggesting that Mary’s birth is miraculous; the magisterium holds that Mary is born without sin, and that Jesus inherited this because of the Incarnation (i.e. God, rather than Joseph, impregnates Mary). Suffice it to say that the perception of myth as static is the exception rather than rule; it is natural for the human mind to work with myths such that they can evolve rather than take them as given in a final form or extent. This is not to say that we should focus on the faith narratives as if they were ends in themselves and thus unalterable; rather, as the film demonstrates, religious transcendence is of greater value.

The full essay is at "Mary." 

The E.U.’s Hungary Overreaching on Sovereignty: International Trade

Sovereignty is not a word to be casually used, especially if in overreaching. In both the E.U. and U.S., state governments have overreached at the expense of the delegated competencies or enumerated powers of the respective Unions of states. The Nullification Crisis in the U.S. and de facto unilateral refusal of the E.U. state of Hungary to observe E.U. law both demonstrate how the overreaching by state governments can compromise a federal system.[1] In the E.U. the refusal to do away with the principle of unanimity in the European Council and the Council of the E.U. enable and even invite such overreaches at the expense of the E.U. itself, and its distinctly federal officials. Even a state government’s pursuit of it’s state’s economic interests does not justify holding the E.U. hostage. The case of supporting Ukraine in the midst of the invasion by Russia is a case in point.

The full essay is at "The E.U.'s Hungary Overreaching on Sovereignty."

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[1] In 1832-1833, the government of South Carolina held that the U.S. tariffs of 1828 and 1832 were null and void within the state. “The resolution of the Nullification Crisis in favor of the federal government helped to undermine the nullification doctrine,” which holds that states have the right “to nullify federal acts within their boundaries.” Britannica.com (accessed August 25, 2025). I submit that the European Court of Justice could do worse than declare the same with regard to state laws, including the refusal of a governor or state legislature to implement federal directives, that are in violation of E.U. law and regulations. Monetary sanctions by the European Commission have not been a sufficient deterrent. If either de facto or de jure nullification becomes the norm, then it would only be a matter of time before the Union dissolves and the states could once again take up arms against each other.