The Apocalypse

In the film, The Apocalypse (2002), the Apostle John is a prisoner at an island-prison because he is a Christian. He is having visions of heaven in the last of days and Valerio, another prisoner is dutifully writing what John dictates so various church congregations can know of John’s revelations. He is esteemed so much by other Christians that he feels pressure to steer them to God’s truth. Too much esteem, I submit, is being directed to John, as he is, as he admits, only a human being, though he does get caught up in his own direct access to God, as in being able to know the will of God. This is a temptation for any religionist, especially religious leaders. Although subtly, the film conveys John’s over-reaches though without having another character explicitly refer to them as such.

The full essay is at "The Apocalypse."

Renunciation vs. Dutiful Action in Hinduism

Hegel looked at human history as developing through dialectics resolved at a more advanced point in a trajectory of expanding human freedom. It may be in the history of religion that less superstition evinces an evolution of a different sort. The monotheism of the Abrahamic religions came out of a polytheistic context, but it is a more difficult matter to claim that monotheism represents a development of human religion historically because polytheism has continued. Even though some contemporary interpreters of Hinduism’s main text, the Bhagavad-Gita, claim erroneously that the god Krishna being the supreme deity in that text means that it is monotheist even though in that text, Krishna himself acknowledges that people pray to other gods and goddesses that exist. Rather than maintain that monotheism is an advancement on polytheism, I submit that conceptual contradictions between contending religious claims in any religion can be surmounted, as transcended, though with the caveat that in polytheism, contradictions have a firmer grounding even though they too are to be transcended if religion itself is permitted to evolve.

The full essay is at "Renunciation vs. Dutiful Action in Hinduism."

The Count of Monte Cristo

“Vengeance is mine, saith the Lord” is a Biblical saying that is perhaps as well known as it is typically ignored in the midst of passion. Even the advice that revenge is better served up as a cold dish rather than immediately when the grill is still hot is difficult to heed. The 1975 film, The Count of Monte-Cristo, can be likened to a “how-to” recipe book on how to exact revenge against multiple people, one after the other until the sense dawns on the avenger that one’s one life has been utterly consumed by the desire and then feels empty once the deserved suffering has been sufficiently inflicted. It is admittedly very difficult to walk away from a grievous injustice if the agent of the harm is allowed to evade suffering that is deserved. In the film, however, Abbé Faria, a Christian priest who has been unjustly held in an island prison for fifteen years, nonetheless urges Edmond Dantes, whose prison cell is connected to Faria’s tunnel, to resist the temptation to ruin the lives of the four men who had unjustly imprisoned Edmund, including De Villefort, Danglars, and General Fernand Mondego. In the end, Dantes, as the Count of Monte-Crisco, pays dearly for having gone down the road of vengeance. Even if the suffering inflicted on the unjust is deserved ethically, distinctly religious implications should be considered lest avengers are left existentially empty rather than as one might expect, finally at peace. The Christian notion of the Kingdom of God is prominent in this distinctly religious regard.

The full essay is at "The Count of Monte Cristo." 

Proliferating Blocs: The E.U. and Mercosur

Words matter; they may not break bones, but they can wreak havoc if they are used carelessly or ideologically. Political labels can stick, and, if inaccurate, they can result in people having an incorrect impression of what something or someone is, politically. The war that began in North America in 1861, for example, has typically been labeled as a civil war, but it may be more accurately labeled as the C.S.A.-U.S.A. War because the Confederate States of America did not want to take over the U.S.A.; it was not as if the C.S.A.’s goal was to conquer and government the U.S.A. Having established itself as a functioning political entity even though U.S. President Lincoln refused to acknowledge the political existence of the C.S.A., that union could be said to have existed and been at war with the U.S.A. from 1861-1865. Two unions of states were at war with each other; it was not as if the Union Army was at war with individual seceded states. The C.S.A. had a government apart from the state governments. So “the war between the states” is an inaccurate label because it denies the existence of the two unions. But the common label of a civil war is also problematic because two political factions were not fighting each other for control of the U.S.A. If this criticism seems unusual and even perhaps rather strange, the reason may be because the victor’s labeling of the war has been so overwhelming. My point is that this does not mean that the labeling is accurate just because it has been widely accepted. Similarly, the labeling by E.U. officials (including the E.U.’s ambassador to the U.S.) of the European Union as a bloc is not accurate. 

The full essay is at "Proliferating Blocs."

Homelessness in the E.U.: Rectifying a Right

In late 2025, the E.U. Commission presented its first European Affordable Housing Plan. The E.U.’s involvement in “social housing,” which translates into federal funds being used to provide housing beyond homeless shelters for people who cannot afford to house themselves, implies that the programs of the states had been insufficient. The U.S. could take a lesson from the Commission’s plan, which is cleverly multi-pronged in tackling the societal problem. Both in the E.U. and U.S., both federal and state funds were needed even in 2025 when neither economy was in recession. It is better to increase the supply of affordable housing when times are good than when unemployment is soaring. This is an exception in the E.U. to the usual pattern wherein the E.U. increases its competencies, or enumerated powers, in periods of one crisis or another. Russia’s multi-year invasion of Ukraine, which borders the E.U., and the Union’s foreign and defense activity demonstrate how European integration has typically been enhanced by crisis rather than when times are good.

The full essay is at "Homelessness in the E.U."

On the E.U.’s Mercosur Deal: State Obstructionism

After 25 years negotiating with Argentina, Brazil, Paraguay, and Uruguay, the E.U.’s Commission sought to secure passage of the massive trade-deal in the European Council and the Parliament by the end of 2025. Even though the vote is by qualified-majority voting rather than unanimity in both chambers, one state that was against the treaty sought to delay the vote in the Council, which represents states rather than E.U. citizens. The Commission rightly pushed back on the tactic because for one state in opposition to be able to put off a vote is tantamount to having a veto, which a mechanism only for E.U. competencies that are subject to unanimous approval in the Council.

The full essay is at "On the E.U.'s Mercosur Deal."

The Reader

The film, The Reader (2008), captures a frame of mind that may be so frequently overlooked when it is observed because it is so bizarre in its impact on reasoning that it difficult to explain, let alone grasp for what it is. The phenomenon is not of artifice; rather, it is a natural vulnerability of the human mind, or brain, due to its susceptibility to ideology that is highly unethical in its content, including a circumscribed and even warped mental framework and very unethical prescriptions for conduct. The ideology at issue in the film is that of the Nazi Party in Germany from 1933 to 1945.  The truism that absolute power corrupts absolutely does not fully account for the cognitive warping that is evinced by Hanna Schmidt during her trial in the film.

The full essay is at "The Reader."

Immobilizing E.U. Holdings of Russian Assets

By invoking Article 122 of the E.U.’s basic law, a clause that had been used most significantly during the Coronavirus pandemic and in the 2022 energy crisis, the E.U. in December, 2025 finally circumvented the twice-threatened veto by the state of Hungary and indefinitely froze €210 billion of assets of the Russian Central Bank that had been within the E.U.’s territory since Russia began its unprovoked invasion of Ukraine nearly four years earlier. I contend that the European Court of Justice, the E.U.’s supreme court, could apply a rational basis in a judicial review of the triggering of the emergency-conditioned article, especially because the Commission invoked the article in order to obviate Hungary’s threatened veto. Because every E.U. state except for Belgium and Hungary were for freezing the assets until Russia such time as Russia ends its militaristic aggression and compensates Ukraine financially for damages the Belgian and Hungarian state governments were violating the informal norm of consensus in the European Council and the Council of Ministers. Like the U.S. Senate, the European Council, which also represents the states, is like a club of sorts. The problem facing the Commission is that violating a norm is not a legal basis for obviating a threatened state-veto by invoking an emergency clause of the E.U.’s basic law, especially if no emergency actually exists after nearly four years of the invasion. Even though I am personally in favor of the E.U. obviating Hungary’s serial obstructionism that may be, at least in part, retaliation against President Von der Leyen’s Commission for having penalized the Hungarian government financially for having violated E.U. law, legal reasoning should not succumb to the gravity of the “black hole” of personal opinion.  There may be nothing so much like a god as a general on a battlefield, with power over life and death, but neither the European Commission nor myself is a general. In short, the Commission’s legal justification in invoking Article 122 is tenuous at best, even though countering Hungary’s Viktor Orbán’s abuse of his state’s veto-power in the European Council and the Council of Ministers was needed for the E.U. to be able to function within its enumerated competencies (i.e., powers).

The full essay is at "Immobilizing E.U. Holdings of Russian Assets."