Freedom Blocked at the “Freedom 250” Grand Prix

The Indy Car Series event, held on August 23, 2026 in Washington, D.C. to celebrate the 250^th anniversary of the signing of the Declaration of Independence by delegates from the British colonies then officially in rebellion, ironically gave people visiting or living in the federal capitol a visceral experience of freedom blocked by governmental police and military authority. For not only the Mall, but also the entire route of the race was blocked by military and local police during the race such that public viewing was blocked. Entire city blocks separated the route from where tourists and local residents alike could drive and walk. Whether the federal government excessively pushed security at the expense of Americans being able to view the race without the luck of a lottery draw in advance for a ticket to be able to see the race at the Mall (roughly, between the Capitol building and the Washington Monument) is one question; the irony of being in such a visual, even overwhelming, militaristic police-city during a celebration of political freedom is more definite.

The full essay is at "Freedom 250."

The Israeli Military Kills Starving Gazans Seeking Food as Police in Massachusetts Intimidate Human-Rights Protesters

Even as the Israeli military was shooting innocent, starving people waiting for food in Gaza, Massachusetts police were overreacting to a pro-Gaza, pro-human rights protest in Cambridge, where Harvard University has most of its campus. Whereas the Israeli military (intentionally?) did not engage in crowd control around a designated food-distribution site, Cambridge and Harvard police employees overreacted and in so doing, falsely presented the visuals of an emergency and intimidated peaceful protesters. Both the Israeli military and a local and a private police department in Massachusetts can thus be criticized, and the choices of all three were to the advantage of Israel in spite of its ongoing war crime and crime against humanity in regard to the Gaza Holocaust, and to the advantage of the American defense contractors profiting from the U.S. Government sending weapons to Israel.  

The full essay is at "The Israeli Army Kills Starving Gazans."

On the Arrogance of Self-Entitlement during a Pandemic

In the midst of the 1918 Spanish Flu pandemic, libertarians in San Francisco, California objected to wearing face masks. Other people there were simply fed up with wearing masks by late 1918. The libertarians, who objected on the basis of rights, actually prevented the Board of Health from renewing a mandate to wear masks.[1] In early 1919, another spike in influenza cases there led the board to put a mandate in place. So in March of 2020, the failure of mass transits and retail stores to enforce physical distancing and the failures a few months later to enforce mandates on wearing face masks to reduce the spread of the coronavirus can be seen as recklessness (and fecklessness) that could have been prevented by looking back a hundred years. But could the willful disregard of store policies and local law both by customers and store managers have been prevented had business had heeded history? I contend that human nature, which had not changed in such a short time by evolutionary standards, played the heavy, or anchor.

The full essay is at "On the Depth of Selfishness."

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1. Kristen Rogers, “What the 1918 Flu Pandemic Can Teach Us about Coronavirus,” CNN.com, September 25, 2020.

The U.S. Justice Department and Facebook: Secretly Mining Personal Information

Collusion between business and government has hardly been a rarity; the extent of secrecy regarding it , however, may be a surprise. Whereas business-government economic partnerships (as well as university-government partnerships) have typically been made public, the extent to which government uses businesses to get information on citizens has hardly been transparent. In spite of a U.S. federal law enacted in 2015, documents released in September of 2019 “show how far beyond Silicon Valley the practice extends—encompassing scores of banks, credit agencies, cellphone carriers and even universities.”[1] The documents, which cover 750 of the half-million subpoenas issued since 2001, reveal that more than 120 companies and other entities received subpoenas for information on customers, users, or students. F.B.I. could lawfully “scoop up a variety of information, including usernames, locations, IP addresses and records of purchases” without a judge’s approval.[2] A gag order keeps the businesses from divulging even the receipt of a subpoena. So much secrecy accompanying so much power is, I submit, dangerous to a republic. In fact, the subtle effects on citizens in the public square can easily be overlooked even if the negative impact on freedom is serious.

The full essay is at "U.S. Government Using Companies to Mine Personal Information."

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1. Jennifer Valentino-DeVries, “Secret F.B.I. Subpoenas Scoop Up Personal Data From Scores of Companies,” The New York Times, September 20, 2019.

2. Ibid.

The Arrest of a Senator in Georgia’s Capitol: A Sign of a Growing Authoritarian Police-State in America?

Sen. Nikema Williams (D-Atlanta) of the Georgia Senate “was arrested along with more than a dozen other protesters” at the Georgia Capitol on November 14, 2018.[1] The demonstration asked Georgia’s government to count every vote in the gubernatorial election. As a civil rights advocate, Williams had organized domestic workers for Stacy Abrams when she was running for Governor. Protesters shouted, “Let her go!” as the Capitol police handcuffed Sen. Williams and led her from the rotunda. No sitting legislatures in Wisconsin had been arrested (as far as I know) when huge constituent protests erupted in the Wisconsin rotunda against Gov. Scott Walker’s successful effort to remove collective-bargaining from powers of public sector unions there. As odd it may be for the police of a Capitol building to arrest a sitting senator, the observations of another senator, who witnessed the arrest, are even more chilling concerning an ominous trend then well underway in American cities.

The full essay is at "Arrest of a Senator Protesting."

Autocratic Regimes: Subject to the Domino Effect?

"In Beirut, gunfire broke out and crowds of people waved Egyptian flags. In Yemen, they gathered in front of the Egyptian Embassy chanting, 'Wake up rulers, Mubarak fell today.' In Gaza, they fired shots in the air and set off fireworks. . . . [However,] in a telling sign of the divide between the rulers and the ruled, the region’s leaders, presidents and monarchs remained largely silent." This depiction by The New York Times of ripple effects across the Middle East in the wake of the resignation of Egypt's Mubarak in February, 2011 intimates the hoped-for and feared possibility that the popular unrest could spread.  Moreover, the entire world, which had been been glued to the events unfolding in Cairo, wondered if a domino effect might be in store in countries under autocratic rule. Indeed, The New York Times wrote of a possible domino effect quite explicitly: "The popular uprising that started . . . in Tunisa had claimed its second autocratic government, this time in the largest country in the Arab world. With more protests planned in coming days, some governments were clearly worried they could be next." But do autocratic governments fall like dominos?  That is, is revolution contagious? 

The full essay is at "Autocratic Regimes."

Democratic Protests in the Middle East: A Conflagration of Historic Proportions amid a Constancy in Human Nature?

Perhaps by looking back on one's own time as though it were already historical, it is possible to assess whether what one is witnessing on the global stage is truly significant from the standpoint of human history or merely of that which history is replete. In the context of the popular protests in the Middle East in early 2011, the question is perhaps whether the world was witnessing a Hegelian burst of freedom or merely more of the same in terms of political revolutions.

The full essay is at "Democratic Protests in the Middle East."

Making a Joke Out of Liberty: Unmasking a Political Travesty

“Land of the free” is a ubiquitous expression that Americans use to describe the United States. Presumably those states esteem liberty as a political value even though it is oxymoronic for a government to voluntarily limit its own power over the governed. Hence, ratification of the U.S. Constitution was predicated on a Bill of Rights quickly to follow. Declaring governmental power to be limited was not enough. That many States have had “mask laws,” many still on the books as of 2017, testifies as to how invasive government power can be precisely at the expense of personal liberty wherein no one is harmed.

The full essay is at "Making a Joke Out of Liberty."

Snowden

If a picture is worth a thousand words, then how many words are moving pictures worth? Add in a script and you have actual words—potentially quite substantive words—grounding all that pictorial worth. Moving pictures, or movies for short, are capable of conveying substantial meaning to audiences. In the case of the film, Snowden (2016), the meaning is heavy in political theory. In particular, democratic theory. The film’s value lies in depicting how far short the U.S. Government has slipped from the theory, and, indeed, the People to which that government is in theory accountable.

The full essay is at "Snowden."

Police Snatching Property: A Conflict of Interest While American Federalism Sleeps

The U.S. Justice Department halted its adopted-forfeitures program in early 2015 out of a sense that state and local law-enforcement agencies had been using the federal program to retain a greater portion of seized property, including cash, than state laws permit. Asset forfeiture had grown since the 1980s largely as a strategy in combatting drug traffickers, yet the agencies themselves benefited in being able to spend the cash. Besides this conflict of interest, the federal-state dynamic here demonstrates federalism in action, though perhaps not as strongly as the system of government allows.

The full essay is at “Police Snatching Property.”

Natural Rights in Europe and America: Shoring-Up Each Other’s Weak Spots

The Declaration of Independence made by the thirteen newly sovereign American states in 1776 recognizes “that all men are created equal, that they are endowed by their Creator with certain inalienable rights, that among these are Life, Liberty and the pursuit of Happiness.” These rights are not dependent on any government, and thus exist equally so in the state of nature. The Declaration of the Rights of Man and the Citizen, made in Europe thirteen years later, omits any mention of a creator-deity. “Men are born and remain free and equal in rights.” The equality here is more limited, being solely in terms of rights, “man’s natural and imprescriptible rights” in particular. These “are liberty, property, security, and resistance to oppression.” We can thus compare and contrast the two sets of rights, which important implications for public policy for both America and Europe.

The entire essay is at “Natural Rights in Europe and America”

A Myanmar Spring?

The party of dissident leader Aung San Suu Kyi, the National League for Democracy, won a decisive victory in by-elections on April 1, 2012. The party 40 of the 45 seats reported as of April 3^rd, with the results of five more seats not yet in. The news of the victory reached the outside world, which reacted with optimism. Catherine Ashton, the E.U.’s foreign minister, said “I congratulate the government and people of Myanmar on the conduct of the by-elections.”[1] Meanwhile, the White House indicated that the vote marked “an important step in Burma’s democratic transformation.”[2] Both the E.U. and U.S. approached the outcome as necessary but not sufficient for democracy in the country that had had five decades of harsh military rule.

The full essay is at "A Myanmar Spring."

1. Patrick Barta, “Suu Kyi’s Victory Leads to Rethink About Sanctions,” The Wall Street Journal, April 3, 2012.
2. Ibid.

Corporate Social Responsibility Countering Rush Limbaugh

On February 29, 2012—Leap Day—Radio political-commentator and entertainer Rush Limbaugh called a female law student at Georgetown a “slut” and “prostitute” simply because she had said that Georgetown’s student health insurance should cover birth-control—a staple for even 98% of sexually-active married and single Catholic women as of 2012. On the following day, Limbaugh went on to offer to pay for aspirin that the women at Georgetown could “put between their knees” in lieu of birth-control. If you are wondering how that even makes sense, I am with you on that one. What strikes me in particular is the extreme to which Limbaugh went in his rhetoric or appeal for a larger audience for his radio show (and attention on himself). That corporate social responsibility would function as the corrective also surprised me, for CSR is typically merely marketing, window-dressing, or for better public relations.

The full essay is at "Corporate Social Responsibility Countering Rush Limbaugh."

Britain and Its Scottish Region: Should a State Split?

A region of one of the large E.U. states may split off to become a new state. For a U.S. state to split into two would require the approval of the Congress and presumably the U.S. President. I also assume the E.U.’s legislative and executive branches would have to sign off on the addition of a new state. I am not referring to Bavaria, or even northern Italy. The region to which I refer is known as Scotland, in the state of Britain. An independent Scotland would presumably have to apply to become a state of the E.U. 

The full essay is at Essays on Two Federal Empires.

Social Media in the UK: Protests and Criminal Activity

Officials from the E.U. state of Britain met with representatives of Twitter, Facebook and Blackberry on August 26, 2011 “to discuss voluntary ways to limit or restrict the use of social media to combat crime and periods of civil unrest.”[1] Theresa May, the state’s Home Minister, said the aim of the meeting was to “crack down on the networks being used for criminal behavior.”[2] However, reducing the protests, rioting, and looting to such behavior ignores the point that civil unrest can include political protest. So it may be disturbing to some that the discussion, according to some who were present, “was still aimed at reeling in social media and strengthening the hand of law enforcement in gathering information.”[3] What would stop the police from gathering information on people taking part in a political protest against police brutality, for example? It would be convenient for a police department to classify a march as “criminial behavior” in breaching the peace, or simply collect information without any subterfuge.

The full essay is at "Social Media in the UK." 

1. Ravi Somaiya, “In Britain, A Meeting on Limiting Social Media,” The New York Times, August 26, 2011. 

2. Ibid.

3. Ibid.

A Health-Insurance Mandate Consistent with Federalism

On June 7, 2011, according to the Huffington Post, “three judges on the 11th Circuit Court of Appeals panel questioned whether upholding the landmark law could open the door to Congress adopting other sweeping economic mandates.” Chief Judge Joel Dubina, who had been appointed by President George H.W. Bush, "struck early by asking the government's attorney 'if we uphold the individual mandate in this case, are there any limits on Congressional power?' Circuit Judges Frank Hull and Stanley Marcus, who were both appointed by President Bill Clinton, echoed his concerns later in the hearing.”

The complete essay is at Essays on Two Federal Empires, available at Amazon.

Social Media Companies: Is Blocking Political-Protester Content a Political or Business Decision?

The question of the role of social media internet companies as protesters have used social-media platforms to communicate before and during protests exploded on the world stage in "Arab Spring" going in the Middle East in early 2011. Lest it be presumed that the companies' respective policies were relevant only in terms of what content (or users) was allowed and how that content could impact events on the ground, the policies themselves reflect the claim made by the West of what liberty means. In other words, if social media companies were (allowed to be) oppressive or otherwise not respectful of their customers, the overall message to the oppressed in the Middle East could not have been that greater freedom is indeed possible because it exists in the West. Lest our own private sector unwittingly undercut the words and efforts of the protesters, we might want to use this case to ask if we couldn’t be freer too.

The full essay is at "Social Media Companies and Political Content."