Dictatorship or Democracy: Is Either Hospitable to the Kingdom of God?

Religion and political power can be dangerous if combined and aimed at people deemed to be apostate or heretical. In calling for the Crusades, our Roman Catholic popes put their political power behind the theocratic and political goal of taking back Jerusalem and Constantinople/Istanbul “for Christ.” Those popes and the kings and soldiers who went to war with the Muslims there wittingly or unwittingly violated Jesus’s preachment to love rather than fight enemies. Christianity and political power have not mixed well, historically. The U.S. Constitution forbids the federal government and, presumably, the states, to establish or sponsor a religion or even favor one. Theocracies, such as those in the Calvinist colonies in New England (except for Rhode Island, which allowed freedom of religion), would be excluded as a political form for the Union as well as its member-states. Rather than meaning “sub-unit” or “province” as in Normandy in the E.U. state of France, the American Continental Congress has applied “state” in the generic sense of a polity with a yet-to-be-determined political system. Hence while the Articles of Confederation were in force, before the U.S. Constitution, the states could legally form theocracies. The film, The President (2014), is fictional, but this doesn’t stop its portrayal of a toppled president in hiding from looking realistic, given the cases of Muammar Gaddafi in Libya and Saddam Hussein in Iraq. The character arc of the president while he is in hiding, or “on the run,” captures a generally unknown way in which Jesus’ preaching on how to enter the unknown Kingdom of God can apply to political power in a good way. This is not to advocate theocracy, however. Rather, individuals who wield power, whether in government or business, can come to see the very nature of power differently and gain new insight into the Kingdom of God preached by Jesus.

The full essay is at "The President."

Elected Representatives in a Republic: Is Any Sense of Duty Remaining?

I suspect the notion of duty had by 2018 taken a rear seat, pushed out by self-centered ambition, in many if not most democracies in the world. In the ancient world, office-holding by lot stemmed the impact of people desiring office. Of the latter, the desire for personal gain would, I submit, be more likely. In contrast, finding oneself holding an office by lot was more likely to be accompanied by a sense of duty rather than personal ambition. Of course, ordinary citizens could find themselves voting in councils or legislatures—but would that necessarily be so bad?

In the American experiment, office-holding was originally thought of as a civic duty of the wealthy class. Landless citizens were cut off from even voting. George Washington did his duty as the first U.S. president, then went home to Virginia; he had done his duty (and then some). Once he decided not to run again, he did not, while still president, call it quits even if he was personally done with the office. I submit that that sense of duty had been lost by the twenty-first century.

The full essay is at "Duty in Public Service."

The Post

In Spielberg’s The Post (2017), the fateful decision to publish portions of the Pentagon Papers centers on Katharine Graham’s being willing to rebuff her newspaper’s lawyers, who represent the company’s financial interests, in favor of Ben Bradlee’s argument that free speech of the press as a check on government in a viable democracy—the company’s mission—is of overriding importance. As important as this critical decision was historically, I submit that the film allots too much attention to the decision and even the relationship between Graham and Bradlee at the expense of other deserving matters.

The full essay is at "The Post."

On Democratic Accountability in a Republic: The Pentagon Papers

The publication of portions of the Pentagon Papers despite President Nixon’s threats of treason highlighted the fact that four presidents successively lied to the American People on build-up of U.S. involvement in Indochina (most notably, Vietnam) and the Nixon administration lied on the prospects for victory in the Vietnam War—a war that had not even been declared by Congress. Clearly, democratic accountable extends to foreign policy at least in broad outline, such as in whether or not to continue an active engagement militarily in another region of the world. Even in U.S. presidents being able to get away with effectively declaring war even as one of their roles is that of commander-in-chief—a huge conflict of interest!—democratic accountability by the popular sovereign, the People—is important, even vital should the legislative and judicial branches fail as checks in the separation-of-powers feature of the U.S. Constitution.

The full essay is at "Democratic Accountability on the Vietnam War."

Instant Gratification Rules in American Fiscal Policy

With an expected deficit of $1.2 trillion for 2018-2019, the U.S. Government in December, 2017 enacted a tax cut with an expected revenue loss of nearly $1 trillion over a decade (assuming some growth from the tax stimulus) and, two months later, a budget deal passed adding $300 billion to federal spending in the next fiscal year.[1] All this was done with the U.S. debt at over $20 trillion—higher than the annual GDP at the time. With the  economy humming along with a low unemployment rate, the prospect for any fiscal discipline was bleak. Put another way, if budget surpluses could not come at the boom end of an economic cycle, then deficits would be likely in good times and bad. Behind the structural imbalance of contiguous deficits and an ever-growing debt is the all-too-human preference for instant gratification without a corresponding value being placed on self-discipline.

The full essay is at "$20 Trillion in Debt!"

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[1] Neil Irwin, “Austerity Era Comes to End,” The New York Times, February 10, 2018.

Spain’s Government: Measuring the Will of the People

“’No government in the world’ could tolerate the threatening of its unity,” said Mariano Rajoy, the prime minister of the E.U. state of Spain after a week of protests pro and con on whether the region of Catalonia should secede from the state.[1] On October 1, 2017, the region had held a referendum on the question in spite of the efforts of the state police to stop the vote. Ninety percent of the 40% of the region’s residents voted in favor of breaking off from Spain, but the active presence of the police means that the results could not be taken as an accurate reading of what the population of Catalan wanted.

The full essay is at "Spain Measuring the Will of the People."

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[1] Patrick Kingsley and Jason Horowitz, “Amid Catalan Crisis, Thousands Hold Rallies in Madrid and Barcelona,” The New York Times, October 7, 2017.

Should Same-Party-Affiliation Exclude Investigations on an Elected Official’s Misconduct?

A survey taken in February, 2017 of 1,571 political scientists on democracy in America reveals a possible problem regarding the extent to which government officials are sanctioned for misconduct. More than half of the respondents believed that the United States only partly meets or does not meet this criterion, whereas about 80 percent of the scholars insisted that the criterion is essential or important to democracy.[1] I submit that partisanship is a major obstacle to performance being able to meet expectations.

The full essay is at "Same-Party-Affiliation and Misconduct."

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1. Claire C. Miller and Kevin Quealy, “Democracy in America: How Is It Doing?” The New York Times, February 23, 2017.

Is Democracy Inimical to Prudent Government Budgeting: The U.S. and India Contrasted

At a time when the U.S. Government sported an accumulated debt of roughly $20 trillion, with continued deficits expected to add about $10 trillion more over the next ten years, the most populous democracy in the world, India, laid out a prudent budget proposal—one that had been “extremely well thought-out,” according to Deepak Parekh of the Housing Development Finance Corporation in India.[1]

The full essay is at "Prudent Government Budgeting."

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1. Getta Anand, “Arun Jaitley, India’s Finance Chief, Aims to Spur Economy Hit by Cash Shortage,” The New York Times, February 1, 2017.

Brexit and Calexit: Excessive Democracy?

Ordered by Britain’s Supreme Court to get the state’s Parliament’s approval for the state to secede from the Union, the Prime Minister, Teresa May, faced the prospect of debate, amendments, and the votes themselves in the House of Commons and the House of Lords. In the latter chamber, May’s Conservative Party did not at the time have a majority. Some in her party “suggested that she should quickly appoint enough new lords to give her the votes she needs. But few say they expect that to be necessary: with little democratic legitimacy, the 805 lords are unlikely to dare to block” the referendum outcome favoring secession.[1] I submit that the democratic criterion is ill-fitting to the House of Lords.

The complete essay is at Essays on Two Federal Empires.

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1. Katrin Bennhold, “Ordered to Seek Approval on ‘Brexit,’ Teresa May Does So. Tersely,” The New York Times, January 26, 2017. 

Snowden

If a picture is worth a thousand words, then how many words are moving pictures worth? Add in a script and you have actual words—potentially quite substantive words—grounding all that pictorial worth. Moving pictures, or movies for short, are capable of conveying substantial meaning to audiences. In the case of the film, Snowden (2016), the meaning is heavy in political theory. In particular, democratic theory. The film’s value lies in depicting how far short the U.S. Government has slipped from the theory, and, indeed, the People to which that government is in theory accountable.

The full essay is at "Snowden."