Showing posts with label evolution. Show all posts
Showing posts with label evolution. Show all posts

Saturday, April 18, 2020

The Plague, the Spanish Flu, and the Coronavirus: Equivalence and Progress in Infectious Diseases

History forgotten is history to be repeated, for evolution occurs over such vast oceans of time that for our purposes, human biological nature is fixed. Yet history kept fresh can permit progress such that the species is better equipped to combat problems such as pandemics. At the time of the coronavirus pandemic of 2020, serious comparisons to the Spanish Flu of 1918 and the Black Death of the fourteenth century were lacking in the American media, including by public health officials and government officials even as claims of vague equivalence were made. Such claims, I submit, were erroneous. In fact, they did more harm than good by instilling excessive fear in the population.


Friday, April 5, 2019

Should Health Care Be a Right?

In the Spring of 2019, President Trump promised that a Republican alternative to "Obamacare" would soon be unveiled; the majority leader of the U.S. Senate, Mitch McConnell, quickly informed the president that the prospects of such legislation passing the Democratic-controlled U.S. House were zilch. This virtually guaranteed that health care would be play a salient role in the upcoming 2020 presidential race. The underlying question, I submit, has been whether health care ought to be a right, which the government would be obligated to ensure. Such a right would obviously not be one of those that hold government back (e.g., the right to liberty). Whether a right ensured by government or holding government back, the nature of a right is such that it is to be respected by others, whether individuals, organizations, or the state. Such respect, being an obligation, constrains those others. Hence, health care as a right has been controversial in the U.S. 

The full essay is at "Survival of the Fittest."

Friday, February 15, 2019

Western Banks Lending to Asia's Expanding Middle Class: Profit vs. Planet

In April 2013, debt levels in Asia were reaching record levels as international lenders were extending short-term loans to a growing middle class. Non-mortgage consumer credit in Asia outside of Japan had increased 67% from 2007 to reach $1.66 trillion by the end of 2012. This credit included credit cards and loans for cars, electronic products, and appliances. Outside of Japan, Asian car and motorcycle loans nearly doubled from 2007 to 2012, to reach a record $219.7 billion. Appliance and electronics loans also more than doubled, reaching a high of $10.9 billion. Meanwhile, credit-card loans grew by 90% to reach a record $234.1 billion, according to Euromonitor. The incentive for the banks is not difficult to fathom. At the time, more than half of the world’s middle class was expected to be in Asia by the end of the decade. That translates yearly into more than 100 million additional people per year. For the banks, this was an opportunity since at least the beginning of the decade because growth was not possible in the European Union and the United States on account of the financial crisis of 2008 and the ensuing European debt-crisis that extended well into 2013. The European Commission of the E.U. was also working on regulatory proposals that would limit the incentives of mortgage servicers to produce too many “bubble-creating” mortgages. 
So Western banks had an incentive to look east for fruitful markets. Interesting, government regulators in China, Malaysia, and Indonesia had began reining in mortgage, credit-card and auto/motorcycle lending, perhaps in fear of an Asian financial crisis. Had Western bankers learned their lesson, or were they unwittingly bringing their reckless mentality to Asia? Two levels of concerns can be extracted from this case. I contend that the more immediate concerns were crowding out attention that ought to have been paid to the larger, but longer-term, problems.

The full essay is at "Lending to China's Middle Class."
More people=More cars=More pollution    source: Businessweek

Wednesday, January 23, 2019

Faster, Higher, Bigger: A Rationale for Regulation

The death of a Georgian luge athlete on the opening day of the 2010 Winter Olympics occurred amid concerns about the speed of the record-setting track at the Whistler Sliding Center. “There were some questions asked by other athletes even before this tragic accident,” said Nikolas Rurua, Georgia’s deputy minister for culture and sports. He added that there had been several crashes in the same area of the track. This is like looking back in a financial crisis to point out that several had preceded that one. It does seem like financial crises may be part of a larger pattern that is based in human nature. I contend that just such an innate propensity to recklessness at the expense of the public good (and one's own!) serves as a rationale for regulation in any country.

Airlander 10, the largest aircraft in the world, crashed on its second test-flight on August 24, 2016.

The full essay is at "Faster, Higher, Bigger!" 

Monday, December 31, 2018

Nissan's CEO Caught in the Crosshairs of Business and Society in Japan

Ordinarily, courses that include business & society (with business & government, and business ethics material also included as if the three fields were somehow one) have been relegated to the periphery in American business schools. Perhaps the business sector and its sycophantic deans have simply assumed that little actual cost comes from business managements deviating from societal norms and values. Admittedly, such a schism decreases reputational capital, a long-term intangible asset. Even so, the long-term-oriented and intangible can manifest as immediate jolts to such capital, with actual, measurable financial costs kicking in. They are triggered by news-worthy incidents in which a company or even one high-level manager, such as a CEO, are perceived societally as being in the wrong. The general perception of wrongness in turn depends on how far a company or manager have deviated from societal norms and values. Crucially but typically ignored, even though societal norms and values can absorb certain ethical principles or theories, business ethics is a distinct field because reasoning from or to ethical principles or theories lies at the core there. That is, no philosophical reasoning is involved in business & society; rather, the norms/values of a business sector, industry, or company are compared or contrasted with relevant societal norms and values. In this essay, I analyze the case of Carlos Ghosn, who was CEO of Nissan, Renault, and Mitsubishi on November 19, 2018 when he was arrested “on allegations that for years he had withheld millions of dollars in income from Nissan’s financial filings.”[1]

The full essay is at "Nissan's CEO in Japan."



1. Amy Chozick and Motoko Rich, “The Rise and Fall of Carlos Ghosn,” The New York Times, December 30, 2018.

Tuesday, December 11, 2018

Oceans Arising on Edifices of Arrogance

A study published in late November 2012 in the journal Science estimates that the melting of ice sheets in Antarctica and Greenland had raised global sea levels by 11.1 millimeters (0.43 inch) since 1992. That represents one-fifth of the total sea-level rise increase in that period. Other contributors include the expansion of the sea water from warming, and the melting of glaciers, as for instance on mountains. In the 1990's, melting of the polar ice sheets in the Antarctica and Greenland was responsible for about 10 percent of the global sea-level rise, but by 2012 the effect had risen to 30 percent.[1] The study does not, however, uncover the underlying cause, or association, lying in a complexity in human nature itself. Our species has vaunted to the top of the food chain and leveraged a brain capable of engineering technological advances that would have seemed magical even just in the nineteenth century, and yet we seem hard-wired to accelerate our course to a self-destructive extinction. This lack of balance is reflected in the increasing extremes in the global climate. In this essay, I begin with the study and steadily work toward uncovering the underlying, subterranean culprit, which would go on to produce record-high carbon-emissions in 2017.

The entire essay is at "Oceans Arising on Edifices of Arrogance"




[1] Gautam Naik, “Polar Ice Melt Is Accelerating,” The Wall Street Journal, November 30, 2012.


Monday, January 4, 2016

Increasing Complexity and More Energy in the Context of Evolutionary Biology

In “the story of increasing complexity and then decreasing complexity,” we find complexity in “privileged localities” where “intense local flows of energy that are dissipated elsewhere, where things are less complex. . . . So increasing entropy in one region seems to allow decreasing entropy—that is to say, increasing complexity—in some very special regions, such as the surface of our Earth.”[1] Differentials in the universe began in the random, unpredictable differences at the sub-atomic level at the very beginning of the Big Bang.  It took 380,000 years for tiny differentials in temperatures and mass-densities to show up in the cosmic radiation background. Since then, much steeper energy-gradients have developed, and these have enabled greater complexity to arise and subsist.
Contemplating the enigma, wherein increased complexity and the associated additional energy required occurs amid a more general entropic process of a flattening out or dispersion of energy in the universe as a whole, can lead to the question of whether the level of complexity now extant in human civilization is a work in progress or a pinnacle. That is to say, will hitherto undiscovered sources of energy boost human arrangements and infrastructure—artifices of human intentionality—to higher levels of complexity? At a much longer temporal scale, will the Milky Way gain in energy and complexity as a result of incorporating a passing galaxy? In both cases, I marvel at the enigma wherein steeper energy gradients serve as more efficient energy conduits on the way to an entropic final destination. 

This history of life on Earth is a tale of increasing biological complexity. A single cell is more complex than is the Sun and our planet. From the Cambrian period, the diversity of plant and animal organisms has expanded so much from the common one-celled ancestor that we can say with Plotinus, "(I)t is a wonder how the multiplicity of life derives from what is not multiplicity, and the multiplicity would not have existed unless what was not multiplicity had not existed before the multiplicity."[2] What we typically forget is that with each increase in biological complexity, more free energy is necessary to sustain it.  
In human history, the capture of energy from the Sun for our species’ use has increased dramatically from the hunter-gatherer days to today. The leap afforded by the Neolithic Revolution, when nomads—taking advantage of “Garden of Eden” conditions—began sedentary, agricultural lives, is dwarfed by the tremendous jump in energy-usage from fossil fuels in the Industrial Revolution. The change in technological and organizational complexity due to the Industrial Revolution far exceeds the increase in complexity that came as a result of the Neolithic Revolution.
Because 95% of our species’ time on Earth was spent in the hunter-gatherer, small clan, social arrangement, the incredible leap in energy usage (now 100 times what is needed for survival, per capita) from fossil fuels whose stored energy far exceeds the potential energy of animals and human labor, and the related leap in complexity in spheres such as business, government, and society (e.g., large cities) during and after the Industrial Revolution makes us fish out of water, evolutionarily speaking. That is to say, natural selection—the mechanism discovered by Darwin whereby a changed environment “selects” mutations that are more favorable to it—has not had enough time to adjust our species to the world that we have created.
For instance, we are “hard-wired” for having contact with up to 150 people because that’s how big clans got during 95% of the time that natural selection has had to fashion our species via incremental alterations or adjustments. We are fish out of water in the cities we ourselves have built. Similarly, natural selection is too long-paced to alter our innate short-sightedness such that we can apply collective learning to obviate the threats to our species’ survival from our energy use, such as in climate change. In short, the increasingly large leaps in the steepness of the energy gradients enabled by our successively rich energy-sources have by now outstripped the energy of our evolutionary biology being able to “catch up.” Put another way, our amazingly complex biology—far from the Cambrian Revolution that led to the diversification of life—is not in sync with the complexity that we have constructed to make our lives easier and even happier.



[1] David Christian, “Big History” Lecture (2015).
[2] Plotinus, The Enneads, III.8[3]10.

Friday, June 5, 2015

The Age of Adaline: Death as No Longer Inevitable

In The Age of Adaline (2015), the age-old “fountain of youth” leitmotif springs forth yet again. In this incarnation, Adaline is forced to come to grips with the fact that everyone around her, including her daughter, is aging even as Adaline herself does not. A strong electromagnetic has altered her genes such that her cells do not divide at slower rates as they age. As she becomes aware of the repercussions, we in turn can marvel at what may be just decades away scientifically concerning the expected human life-span. In short, when the film came out, scientists were already openly discussing whether death itself may no longer be inevitable for human beings.



The full essay is at “The Age of Adaline.”


Thursday, January 8, 2015

Divestment as a Carbon-Reduction Strategy

As gas prices were dropping during the fall of 2014 throughout the U.S., sales of SUVs were picking up. That such drivers might find themselves with gas-guzzlers and high prices was apparently out of sight, out of mind. Moreover, that the increased carbon emissions might push the planet further from the habitable zone for humans was a point entirely missing from the mainstream media as well as office-holders. To the extent that some “socially responsible” investors selling off their holdings in or related to fossil-fuel companies was generally deemed to be a suitable approach to global warming, the overriding question may be how a species could treat its own survival as if it were an after-thought rather than a priority.


The full essay is at “Divestment”

Wednesday, October 15, 2014

The Age of Humans: Snuffing Our Species Out

With California entering its fourth year of severe drought and the planet having its warmest August and September since records began in 1880, one scientist at NASA’s Institute for Space Studies said in 2014 that the warm data points “point toward the long-term trends.”[1] At the time, scientists were already claiming that the planet had entered a new era—that of the Anthropocene—noted for the impact of the homo sapiens species in altering Earth. The implications are profound, even if the huge shift has not fully registered in human consciousness.

Source: “The Age of Humans.”



[1] Nick Visser, “The Planet Just Had Its Warmest August on Record,” The Huffington Post, September 15, 2014.

Tuesday, July 29, 2014

Humanity Getting Ahead of Itself: A Mass-Extinction Event Already Underway

Around 252 million years ago, the “Great Dying” took out 90% of the world’s species. About 66 million years ago, a meteor caused the extinction of three out of four species, including those known to us as dinosaurs.[1] After 1.8 million years of existence, our own species is triggering yet another mass extinction event, according to a study in the journal Science by Stuart Pimm and Clinton Jenkins. According to Pimm, species are now going extinct at about ten times faster than scientists had thought. Prior to the arrival of homo sapiens (i.e., our species), the extinction rate was about 0.1 out of a million species per year; as of 2014, the rate had climbed to 100 to 1000 species per 1 million.[2] Behind this evolutionarily abrupt bump is not only the complicity of our species, but also unforeseen consequences that could easily take homo sapiens out of the equation.

The full essay is at “Humanity Getting Ahead of Itself”




[1] Seth Borenstein, “World on Brink of Sixth Great Extinction, Species Disappearing Faster than Ever Before,” The Huffington Post, May 29, 2014.
[2] Ibid.

Sunday, March 9, 2014

Meteorology vs. Astronomy: Is It Spring Yet?

Advancing clocks an hour ahead to Daylight Savings Time conveniently announces itself as the easy-to-remember Spring Forward. Advancing democracy in the Middle East in the early years of the 2010s proclaimed to the world the Arab Spring. Advancing global warming foretells earlier springs encroaching on softened winters. Even as spring blooms in the sights of the popular press, the media quite stunningly often stumbles over when the season begins. The groundhog is no help, differing from year to year on whether spring begins four or six weeks from February 2nd. Astonishingly—and in no small measure my impetus in writing here out of no less than dumbfounded curiosity—even television meteorologists play to the popular ignorance, willingly succumbing to the common practice of taking astronomical “spring” as meteorological spring too. The “professionals’” declaratory tone alone reveals just how certain human beings can be even of presumed knowledge lacking any real foundation.  Sadly, this mentality of assertion, having become so widespread, or ubiquitous, in modern society, is virtually invisible to us; and yet, the shrill of the epistemological missionary zeal reverberates from no less than modernity’s default: faith in one’s own use of reason. In this essay, I present the first day of spring as a case in point rather than make the entire argument.

Sometime during the first week of March 2014, as yet another front of frigid Arctic air charged southward through North America, various weather personalities on television newscasts relished in the apparently startling fact that spring was just two weeks away. Viewers looking out at snow-covered landskips as far south as Kansas City could marvel at the return of nature’s colors and smells so soon. Most years, the grass is green there by the Ives of March.

Even as the popularly broadcast juxtaposition made for good copy, meteorological spring in the Northern Hemisphere had already come—that is to say, with regard to weather and climate. According to the U.S. National Oceanic and Atmospheric Administration, “(m)eteorologists and climatologists break the seasons down into groupings of three months based on the annual temperature cycle as well as our calendar. . . . Meteorological spring includes March, April, and May; meteorological summer includes June, July, and August; meteorological fall includes September, October, and November; and meteorological winter includes December, January and February.”[1] Therefore, by the first week of March 2014, spring had already arrived as far as the weather is concerned even as television meteorologists were publicly pointing to March 20th as the first day. 

Even calling so much attention to the first day, as if suddenly the northern climes of the contiguous United States would suddenly return their fauna and flora to their other half-lives on that day, is horribly misleading. Assuming that the meteorologists were well aware that spring weather data begins on March 1st of each year in the U.S., the next-most plausible explanation may be found in the lazy assumption that it is easier to go with popular misconceptions than expend the effort to stare one in the face and overcome its stolid inertia head-on (the excuse being not wanting to cause confusion).

As a result, Americans are left with the incredibly incongruent “expert” assertion that summer begins not with Memorial Day, but just a couple of weeks before July 4th on June 21st of each year. Essentially, we are to believe that summer begins in the middle of summer! That such a logical and experiential absurdity can long endure in spite of evidence to the contrary is itself evidence of just how much cognitive dissidence human beings are willing to endure in the face of declarations from perceived expertise. In other words, an erroneous or outdated status-quo societal default has tremendous hold even in the age of (rationalist) Enlightenment (i.e., from the fifteenth-century Renaissance period).

Lest it be said that the enabled popular misconception came spontaneous out of nothing ex nihilo, the basis of the confusion lies in the rather stupid decision to apply the names of the meteorological seasons (i.e., fall, winter, spring, and summer) to the four quadrants of the Earth’s orbit around the sun. Whereas the meteorological seasons are based on the annual temperature cycle applied to the calendar, “astronomical seasons are based on the position of the Earth in relation to the sun.”[2] Due to the tilt of the planet, solar energy is maximized in the Northern and Southern Hemispheres in different parts of the planet’s orbit. To label a certain interval of space as “spring” is not just highly misleading; the label is a category mistake, for the climatic seasons on Earth do not exist in the void of space.[3]

Astronomy is distinct from weather, even though the two are related (i.e., not disparate).
(Image source: NASA)

Put another way, astronomical “spring” in the Northern Hemisphere refers to the portion of the Earth’s orbit from the point at which the vertical rays from the Sun hit the Earth on its equator (on the “Spring” Equinox, usually on March 21st) to point when the vertical rays are on the Tropic of Capricorn (the furthest north the vertical rays go, on the “Summer” Solstice, usually on June 21st). In fact, Summer Solstice is better translated as the highpoint rather than beginning of summer. That is to say, the sun reaches its highest arc in the Northern sky on June 21st, which is neither the pinnacle nor beginning of summer in terms of temperatures.[4]
 
In short, the piercing pronouncements on the public air-waves of the beginning of spring (and then three months later of summer) ring hollow. Nevertheless, the meteorologists who trumpet the good news do so year after year, as if deer caught in a car’s headlights (or speaking to such deer!). Perhaps the fix is as simple as changing the names of the Earth’s orbit’s four parts so they are not likened to climatic seasons. The puzzle would doubtless still present itself as to how it is that nonsensical claims can long endure as a societal (or even global) default, taken for granted in a way that strangely wards off reason’s piercing rays and those of our own experience. Something is oddly off in how human beings are hard-wired.



[1] National Climatic Data Center, “Meteorological Versus Astronomical Summer—What’s the Difference?” National Oceanic and Atmospheric Administration, June 21, 2013 (accessed March 9, 2014).
[2] Ibid., italics added.
[3] As another example of a mislabeling that should have been known to trigger much confusion and even false claims, the three law instructors from Harvard who founded the law school at the University of Chicago at the beginning of the twentieth century should have known better than to replace the name of the bachelors in law, the L.L.B. (i.e., bachelors in the letters of law), with a name implying a doctorate (the J.D., or juris doctor). The actual (professional and academic) doctorate in Law is the J.S.D., the doctorate in juridical science, of which the LL.B., or J.D., along with the LL.M. (masters), is a prerequisite and thus not possibly a doctorate in itself. A doctoral degree must be the terminal degree in a school of knowledge, have comprehensive exams in a discipline of said knowledge (graded by professors rather than an industry regulatory body), and include a significant work of original research (i.e., a book-length study, except in a quantitative or scientific field) that the candidate defends before a committee of faculty. Yet how many Americans correct an American lawyer who declares himself to be a doctor?  The same goes for the M.D. as well (a program of survey-courses followed by a couple years of seminars—the typical substance of a bachelors program), and yet how many physicians and surgeons presume themselves entitled to use the doctoral title (Dr.) even as they dismiss the valid appellations that holders of the Ph.D., J.S.D., D.Sci.M. (Doctorate in the Science of Medicine), D.B.A. (business), D.D. (divinity/theology), and D. Ed. (education) use as per the rights and privileges of these doctoral degrees?  Meanwhile, the general public goes on grazing as if the snow were green grass.
[4] The word solstice in English comes from the Latin word, solstitium, which combines sol (sun) and stit (from sistere, to make stand).  In other words, the sun is made to stand (highest) in the Northern Hemisphere on June 21st of each year. Nothing is thus implied about any beginning; rather, the implication is that of a pinnacle or high point. Yet even in this sense, meteorological summer is different, for its high point in terms of temperature comes in mid to late July. 

Thursday, November 7, 2013

Blockbuster Dissolves While Netflix Prospers: Evolutionary, Psychological, and Religious Explanations

In November 2013, the world learned that Blockbuster would be closing its remaining 300 video stores and even its DVD/VHS-by-mail service. Meanwhile, Netflix was making a foray into producing programming, effectively leveraging its streaming-video service. Why is it that one group, or company, of people fail to adapt while another seems to easily ride a powerful wave of change without falling? Drawing on evolutionary biology, I provide a context that distinguishes the two companies.[1] Within this framework, I proffer a possible psychological explanation involving the survival of a human being and the self-perpetuation telos (i.e., goal) of human genes.
At one point, Blockbuster had 9,000 stores. The company made the transition to DVD from VHS, yet both the company’s management and that of Dish Network, which bought Blockbuster in 2011 for $320 million at auction when Blockbuster was emerging from chapter 11 bankruptcy, were slow to grasp the velocity of the next generation as evinced in Netflix’s streaming-video online.[2] Even within Netflix, natural selection seems to have been working its way as the company developed a “mutation” of producing programming to rival—and even potentially replace—the television networks’ own programming. That is to say, a punctuated equilibrium, or evolutionary leap instead of gradual, incremental adaptations via slight mutations, can take place within a company rather than only from company to company to company over time.  
Relative to Netflix, even Dish Network can be viewed as being antiquated in its own mutational innovations. People accustomed to the business model wherein for a fee of less than $10 a month, they can receive as much streaming video as they wish would doubtlessly perceive even Dish’s “Blockbuster @Home” add-on (for an extra fee) available to Dish pay-TV customers and the company’s “Blockbuster On Demand” service available to the general public as strangely antiquated. For example, a business practitioner staying at a hotel while travelling could not but see the “On Demand” feature on the room’s television as rightfully belonging to yesteryear as he or she lays down on the bed, laptop perched on the chest, with a streaming movie from Netflix ready to go.
I submit that it is no coincidence that Blockbuster and its acquiring parent company—two groups of people, really—had so much trouble letting go an existing business model and associated strategy even after changes in the industry as well as the business environment had already begun to incapacitate the mindset undergirding the model and supporting strategy. Moreover, a mindset framing a strategic business model is itself lodged in a broader attitude not just regarding change, but also the self. A narcissistic or egoist personality disorder, for example, can be expected to include a proclivity or inclination to hold onto whatever ideology (consisting of values, beliefs, and basic assumptions), belief system (e.g., a creed), and “knowledge” the person has.
The pull of the self to hold onto itself is based on the unity-of-the-self assumption and the instinctual urge to survive. Survival can include the person’s dignity and how he or she is perceived by others. Where concern for the self is excessive even for the person’s own good, the person’s “field of vision,” or perspective, narrows artificially. As a result, the need for strategic change is apt to be missed. Rather than being oriented to finding a means of attaining a punctuated equilibrium, the person (and persons in the same local culture) finds his or her referent in the status quo—in the self-supporting or enabling “substance” composed of ideology, value, belief, attitude, mentality, and even perspective.
In short, people differ in the degree to which they clutch to whatever appears necessary to one’s self-identity and viability (and ultimately survival). A culture can easily form as a few people who clutch at what they “know to be true” at the expense of being invested in change (not to mention being open to or inclined toward it) share or infect other people close by as though via an air-born pathogen. One such culture tends to gravitate toward another like culture. Hence, Blockbuster and Dish Network. Meanwhile, other cultures form on the basis of the meta-assumption that change is good, even (and especially) when it manifests in a dynamic-oriented rather than static personality. Hence, Netflix.
Ironically, an orientation to, and thus value ascribed to, letting go of what a person takes to be crucial for the self to have substance and a supporting or framing architectonic enables the self to grow rather than starve. At a company level, a culture of such people is necessary to being able to serially adapt—not to mention find a punctuated equilibrium (via qualitative change)—especially when change is the only constant in the business environment (i.e., after the Victorian era). When change itself has become the status quo or default, a company’s very survival may entail such a mentality and culture.
Christians may recognize the paradox by thinking of the concept, agape, which is divine self-emptying love. Through grace, the divine love internal to the person manifests as the self’s voluntary self-emptying. This sort of love differs from that of caritas, which is human love. It is directed, or raised up, to eternal moral verities (Plato) or God (Augustine) and fueled by the same energy that manifests as garden-variety lust. After all, hot air rises. Although sex is no stranger to corporate games, it is not, at least from a Christian standpoint, fueling the movement toward change. From an evolutionary standpoint, however, sex (as well as sustenance and shelter) is very much involved in any adaptive inclination. The Christian explanation is in line with what the Buddhists coined as empty your cup.
Whether as a person or group, being focused on emptying one’s cup because only then can it be filled with new fluid is in turn premised on the assumption or belief that the self itself is fluid—like a river continually of water but never the same molecules at the same place. In contrast, the self of a narcissist is like a frozen mill-pond that suffocates any life within.
Whether from the standpoint of natural science or religion, groups of people can be distinguished by their respective attitudes toward change, which in turn reflect differing felt-understandings of the nature of the self and how it can best be fulfilled, protected, or sustained. The people at Blockbuster had to disperse at the possible expense of their livelihoods (i.e., sustenance) even as (and because) they were able to hold onto their firmly-held beliefs and assumptions. Meanwhile, the people at Netflix were not only sustaining themselves, but also prospering; they did so by prizing adaptation and, relatedly, a fluid, and thus adaptive, notion of self that in turn reflects favorably on their own selves, whether from an evolutionary, psychological or religious perspective.  


1. In taking this approach, I am following in the path-breaking footsteps of William Frederick. See William C. Frederick, Natural Corporate Management: From the Big Bang to Wall Street (Sheffield, UK: Greenleaf Publishing, 2012).
2.Roger Yu, “Blockbuster to Shutter U.S. Stores, “ USA Today, November 7, 2013.

Friday, November 1, 2013

A Diet Dug Out of Anthropology

The Big Bang took place 13.7 billion years ago. Earth formed about 4.54 billion years ago out of “stardust.” So our planet is not nearly as old as our universe (which consists of clusters of galaxies). It was not until 1.8 million years ago that our species, homo sapiens, took shape, formed by the forces of natural selection. We are relative newcomers to our planet’s existence, yet much of what we encounter, make, or use in the modern world has existed as only a mere flicker in our species’s 1.8 million year life as a species.  
For example, it was not until about 70,000 years ago that our ancestors’ brains developed to the extent that a fictive imagination was possible. That is, the homo sapiens brain was no longer dependent on the senses (e.g., touch, sight, smell) and thus empirical observation of one’s environment (e.g., appearances). The brain could imagine a unicorn, justice as an ideal (even as a Platonic form!), and a utopian vision having little if anything to do with how the world is at the time.  
It was not until 9,500 BCE that homo sapiens settled into permanent settlements to farm. Only a relatively few types of plants were grown and animals were domesticated as a result of the agricultural revolution. For example, wheat originally grew only in a small area in the Middle East; by the end of the twentieth century, the crop’s area had reached 200 million hectares.[1] From roughly 6,000 BCE, wheat has been a basic staple food of Europe, West Asia, and North Africa.
It was not until the eighteenth century that the scientific revolution found some traction. At that time, the gravitational pull of the past, through tradition and custom, began to lose out to an orientation to the future, and thus to discovery and innovation. This was a major shift in the history of our species. As a result, the modern world as it exists would look like another world to a person living in the sixteenth century, whereas the same person would find the life of people living in the eleventh century to be familiar.
As a result of the agricultural and scientific revolutions, we moderns have a myriad of processed foods (e.g., hormones, preservatives). Paradoxically, even though agriculture has essentially mass-produced only a relative few of the foods that our ancestors ate from one day to another in the eons of time in the Stone Age, the advent of long-distance transportation has extended the reach of otherwise geographically limited foods (e.g., pineapples) as well as the agricultural staples (e.g., wheat). This all sounds well and good, but a subtle problem festers that can only be discovered by taking a very long historical perspective grounded in anthropology—the study of the homo sapiens species.
I have been applying my own study of what almost two million years of natural selection has etched in our biology to this day to dieting. The forces of natural selection have not had nearly enough time to tweak our bodies (including our brains) to the modern world in which we live. For example, we eat much more in complex carbohydrates (e.g., wheat, so breads, pasta, etc.) than our stomachs are designed to digest. In other words, it is difficult for our species to digest wheat because that food was not factored into the equation by the forces of natural selection in adapting the stomach of a homo sapiens over almost two million years. How long out of the 1.8 million years has wheat been a staple food for us? Almost a blink of an eye.
Additionally, sugar is difficult for our livers to process because that organ was formed when sugar was only consumed when fruits were in season. Accordingly, besides being overworked, the human liver produces cholesterol particles in the process. Coca-Cola is like a frontal assault on the liver, with the heart being hit as collateral damage through a lifetime. It is no wonder that heart disease is the leading killer of modern man.
Combining these snippets of anthropological food science with the fact that few of us get anywhere near the amount of exercise of the prehistoric hunter-gatherers, we cannot count on the burning of calories nearly as much. By the way, the hunting made our ancestors more muscular and fit (and without the pathogens that have plagued our species ever since we created large societies and domesticated animals).  Even with regular visits to a fitness center, we moderns really must attend to the intake side of the energy budget wherein a surplus of retained calories is bad. To reduce current and accumulated surpluses, we can apply a bit of anthropology with beneficial results.
Because complex carbs can turn into fat while a person sleeps and most exercise typically occurs during the day rather than at night (except, perhaps, in the bedroom), I have shifted my intake of “heavy foods” like bread, pasta, meat, and potatoes to breakfast and lunch. In this mix I have drastically reduced my intake of wheat foods (even whole wheat bread!) because I know my stomach is not well-suited to digesting them. Because fruits and vegetables are of relatively few calories and natural selection has taken them into account in adapting the human stomach, I emphasize them for dinner. I make sure the proportion of fruits and vegetables is than that of wheat foods.
In short, both timing and proportions are in the mix along with food servings when anthropology—taking the millions of years of natural selection as the default—is itself added into the equation in formulating a diet to lose weight. As Plato wrote, much of being virtuous is changing habits. I would add self-discipline in countering the lure of instant gratification as a vital ingredient. In terms of dieting, a changed habit that a person sustains can actually result is a smaller, shrunken stomach. This physiological change can in turn take away some of the pain in applying the self-discipline. Although I do not read published diets, I suspect that this anthropological approach is quite novel.




[1] 2 million square kilometers or 77,204 square miles.

Wednesday, October 2, 2013

The U.S. Government Shutdown: A Future of Clogged Consolidation?


Stalemate. A government shutdown. Well, not actually completely shut down, but significantly enough for many people to suffer as a result. Resisting the temptation to expound off the media reports, I proffer an alternative hypothesis altogether: The continuing impact from natural selection through 70,000 years when the homo sapiens species was in the state of nature manifests even today as an innate proclivity to a sort of wandering myopia. With tigers as predators of man and no available refrigerators for food, natural selection favored an orientation to one’s immediate surroundings and needs. 

The complete essay is at "Is the E.U. a Federal System?"


Friday, September 27, 2013

Are Science and Human Nature at Odds in Climate Change?

“Climate change is the greatest challenge of our time,” says Thomas F. Stocker, co-chairman of the Intergovernmental Panel on Climate Change, the United Nations-sponsored group of scientists who presented their rather definitive report on September 27, 2013. “In short,” Stocker observed, the anticipated change “threatens our planet, our only home.”[1] Not only are the stakes painfully high; human nature itself must come through, perhaps beyond its very nature, for homo sapiens species to make it through the twenty-second century.

The natural human proclivity to seek a (schizogenic) maximum rather than be content with sustaining an equilibrium steady-state had been all too evident in production management alone during the industrial revolution. So too was the human approbation of instant gratification, including attempts to obviate the costs incurred. Accordingly, the 2013 report provides the rather unwelcome news that “(h)uman influence has been detected in warming of the atmosphere and the ocean, in changes in the global water cycle, in reductions in snow and ice, in global mean sea level rise, and in changes in some climate extremes.”[2]

                                                     The red and purple areas saw increases in avg. temps. Image Source: IPCC

In fact, the report claims, “It is extremely likely that human influence has been the dominant cause of the observed warming since the mid-20th century.”[3] Reflecting advances in the science (e.g., the models), the report “finds a 95 to 100 percent chance that most of the warming of recent decades is human-caused, up from the 90 to 100 percent chance cited in the last report, in 2007.”[4]  Even as the confidence in these findings is improved by 5 percent, such clarified empirical knowledge does not necessarily translate into a brighter future.


 
The likely consequences, according to the report, is a range of potential warming of between 2.7 and 8.1 degrees Fahrenheit, should the carbon dioxide level double from the amount in already in the atmosphere in 2013. According to the Potsdam Institute for Climate Impact Research in the E.U. the 2013 report is more conservative in its underlying assumptions than the previous report in 2007.

“To stand the best chance of keeping the planetary warming below an internationally agreed target of 3.6 degrees Fahrenheit (2 degrees Celsius) above the level of preindustrial times, . . . no more than one trillion metric tons of carbon can be burned and the resulting gas released into the atmosphere,” according to the 2013 report.[5] Just over half that amount had already been emitted since the beginning of the Industrial Revolution, and at the rate energy consumption was growing, the trillionth ton would be released somewhere around 2040.

That as of 2013 more than three trillion tons of carbon were still left in the ground as fossil fuels set the human species up for a confrontation with its own nature along the following lines: Can we keep our paws off the cookies freely within our reach that would make us sufficiently obese that we could die from our overeating? Moreover, just how strong is the species’ self-discipline as against the lure of the pleasure garnished from additional albeit baleful consumption? That 2012 saw record carbon emissions into the earth’s atmosphere suggests a rather dramatic disconnect between what the scientists report and how policy-makers, business practitioners, and consumers react. Incredibly, the two were going in opposite directions!

The flaw is likely in human nature itself. Specifically, the disproportionate worsening of an on-going, un-rectified situation receives too little weight in the human decision-making process on whether to engage immediate correctives (or even damage-control). “Continuing rapid emissions now is kicking the climate can down the road, leaving climate change for our children and grandchildren,” said Christopher B. Field, a scientist working at the time on another intergovernmental study on climate impacts. He added that the can “gets to be bigger, heavier and harder to move with each kick.”[6] Why would rational human beings kick the can nonetheless?

The answer could simply be that for the homo sapiens species through roughly 60,000 years, natural selection favored those humans who focused on the next meal or running away from the tiger closing in. Cognition and perception being limited, attention to solving problems that would turn harmful only much later could be expected to suffer. Put another way, for the vast majority of the species’ existence, societal problems inflicting only or primarily long-term harm did not exist because complex social living arrangements did not exist beyond the intimate relations of a small clan. We cannot expect natural selection to “turn on a dime.” After tens of thousands of years, suddenly humans live in large nations and work in big corporations. Our very design, while being well-adapted to the hunter-gatherer “stone age” human existence, has not sufficiently adapted (yet) to the radically changed agricultural and urban ways of life.

The sapiens name of our species means “knowledge” or “wisdom” in Latin. Such a prideful label notwithstanding, it is worth pondering whether human reason can compensate sufficiently for the lag in adaption. Does reason discount long-term costs (especially those that are low-probability but severe), or is human desire, still oriented to hunter-gatherer needs, as if still going forward even though the species only recently quickly turned left, performing the task? Nietzsche would likely point out that reasoning is simply contending instinctual urges striving to overcome each other. Unfortunately for modern man, the urges have been born and raised in a very different context and are behaving as though they were still in it. It could be that the quick (reckless?) development of complex social arrangements (politically, socially, and economically) will turn out to be our species’ undoing. That is to say, the sheer magnitude of the discounted long-term harm of our own doing could easily come about well before the process of natural selection will have had sufficient generations to effect enough adaptation to rid us of the tyranny of an antiquated human nature.
 


[1] Justin Gillis, “U.N. Climate Panel Endorses Ceiling on Global Emissions,” The New York Times, September 27, 2013.
[2] “Climate Change 2013: The Physical Science Basis,” The IPCC Fifth Assessment Report.
[3] Ibid.
[4] Gillis, “U.N. Climate.”
[5] “Climate Change 2013,” IPCC Report
[6] Ibid.