Ethics in Blogging: A Normative Constraint on Excessive Economizing and Power-Aggrandizement

Blogs are interesting creatures. Like humans, they seek not merely self-preservation, but also the expansion of their domain on the internet. The empire-building does not have power-aggrandizement as its goal; rather, bloggers use what power they have to maximize the reach of their words. To be heard by as many people as possible—as if quantity were more important than quality—is a still more intermediate means, with the end being to bring one's words to the world-at-large. At the extreme, a blogger wants to see a world that has become a projection of his or her own words. Less extreme, a blogger wants to be a significant player in societal discussions even beyond the internet. Toward such ends, bloggers economize in the sense of seeking to minimize what they incorporate of other blogs beyond what they view as being useful to themselves, while attempting to maximize that of themselves that is incorporated on other blogs by power or moral suasion. For example, a blogger might say to another blogger, “I’ll blogroll you if you blogroll me.” This is a variant of “I’ll follow you if you follow me” on Twitter. As Susan Gunelius, an expert on blog marketing, observes in Blogging for Dummies, such reciprocity is no longer a normative practice in blogging. Indeed, the “I’ll follow you if you follow me” mentality is questionable at best. It implies that one person follows another not because of any value perceived on the followed’s account, but, rather, solely so he or she can be followed by yet another person. In other words, the apparent reciprocity is actually egoist. 

The full essay is at "Ethics in Blogging."

Nature’s Caste System: Character-Based Clusters

Pushing good characters down for no good reason in a sort of “collective judgment” that applies to an entire group of people—as in the case of the untouchables in the caste system in India—and accepting the false entitlement of “professionals” to membership in the highest caste simply because they tend to be wealthy—as in the case of lawyers and physicians in America—violates the clusters that naturally cohere—like gases that form distinct planets having their own separated orbits—on the basis of character. Being “on one planet,” it is immediately obvious that someone else is on another. In this essay, I attempt to sketch some of the basic mechanisms by which nature’s caste system is sustained and articulate the nature of the differences that occasion there being appreciable distance between the clusters.

The full essay is at "Nature's Caste System."

Taking the Face off Facebook

In testing out its search feature as a mobile app, Facebook's priority was still on mobile-ad revenue even in 2015. The stress on that revenue stream in turn resulted due to pressure from Wall Street analysts during Facebook's IPO. Was this simply a quarterly vs. long-term difference in perspective? Did Facebook cave too much, leaving its users with a sense of being exploited? In Taking the Face off Facebook, a collection of my essays, I analyze Facebook's strategic and ethical choices in the wake of the company's initian public-stock offering (IPO).

The book

See also: "Beyond Facebook's Impact on Political Polarization."

Incentives at EBay to Exploit Its Golden Goose

When is it ok not to worry about a corporate board or management exploiting an institutional conflict-of-interest? I contend in another essay that the very structure of an institutional (i.e., based on the relationships of positions and/or organizations) is inherently unethical, hence even if not actively exploited. Here, I delve into factors that may reduce the likelihood of such a conflict being exploited. I suspect that most folks assume that the presence of such mitigating factors means that a particular conflict-of-interest is not, therefore, inherently unethical. This convenient assumption may be all too easy to make, given that it removes any need ethically-speaking to reorganize positions and roles in an organization and the relationships between organizations.


The full essay is at Institutional Conflicts of Interest, available in print and as an ebook at Amazon.

Has Facebook Been Too Invasive?

A general or basic distrust of business can show through in charges that a particular company has just gone down an unethical path on the road to perdition. In such cases, the societal concern is not only applied to what a company is doing publically; the fear is also that a subterranean activity is also going on, which is unethical. The generalized distrust finds fertile ground in the dark recesses that are possible in private enterprise. For example, government regulators as well as some ethicists raised concerns about Facebook’s face-recognition feature when it came out. Specifically, the concern was not so much regarding the feature's stated purpose, but, rather, any other uses of the technology that the company was not divulging.

The full essay is at "Taking the Face Off Facebook."