Showing posts with label The Godfather Part III. Show all posts
Showing posts with label The Godfather Part III. Show all posts

Friday, October 9, 2026

His Girl Friday

In Intro to Film courses, Citizen Kane (1941) and His Girl Friday (1940) typically play major roles in the teaching of film-analysis. Hidden gems include novel camera angles in Citizen Kane and the use of dialogue and editing to quicken the pace of certain scenes in His Girl Friday. In the latter film, Cary Grant, who plays the newspaper editor, Walter Burns, hurriedly mentions Grant’s real name, Archibald Leach, in referring to another character during a phone call! Such a nugget points back to a director or screenwriter who knows his or her craft well enough that the finished product has multiple levels without breaking the viewers' suspension of disbelief (i.e., being engrossed in a film's story-world). Typically, films have both “task” and “romance” elements, which should in some way be connected, such by involving a protagonist’s “love-interest” somehow involves in the protagonist’s task-objective. His Girl Friday is both a crime drama and a romance film. This distinction is similar to Donelson Forsyth’s model of leadership in which behaviors of a given leader can be classified as either performance maintenance or relationship maintenance.[1] The crime-element of the film includes not only a man who did not mean to shoot someone due to be executed anyway, but also the mayor and police chief of New York City being utterly corrupt so as to stay in office by having the criminal executed even in the knowledge that the governor has cancelled the execution. The romance-element is perhaps just as harsh even though (and even because) it is centered on the phenomenon of falling in love.


The full essay is at "His Girl Friday."


1. Donelson R. Forsyth, Group Dynamics, 5th ed. (Belmont, CA: Wadsworth Cengage Learning, 2010), p. 253.


Sunday, March 2, 2025

Conclave

In the film, The Godfather, Part III (1990),  Cardinal Lamberto laments that Christianity, like water surrounding a stone that is in a water fountain, has not seeped into European culture even after centuries of being in Europe.  Watching the movie, Conclave (2024), a person could say the same thing about the Roman Catholic Church, though the ending does provide some hope that internecine fighting and pettiness for power, even aside from the sexual-abuse epidemic by clergy, need not win the day.


The full essay is at "Conclave."