The Stanford Prison Experiment

The 2015 film, The Stanford Prison Experiment, is not a documentary of the experiment on power aggrandizement that took place in 1971; actors play the supervising professor s well as the 24 students who were the subjects—12 randomly being assigned as guards and the other 12 as prisoners. The film can be characterized as a psychological drama on human nature, given the salience therein of the will to power. Had Nietzsche been alive to watch the film, he would have been engrossed, finding much to confirm his theory that not only the will to power is the basic human motive, but also the weak too easily resort to cruelty (and pettiness) to feel any pleasure they can out of the exercise of whatever power they can muster, given their innate weakness.

The full essay is at "The Stanford Prison Experiment."

Syria’s Bashar al-Assad: Guilty but Free

Because Syria’s government had not signed onto the Rome Statute, which renders governments and their respective officials subject to the International Criminal Court, including its arrest warrants and verdicts, Bashar al-Assad and his younger brother, Mahar, who were then in absentia under Putin’s protection in Russia, were not subject to the ICC when a Syrian court found the two brothers guilty of crimes against humanity and war crimes on August 11, 2026. The two men could evade the death sentences issued by their own country’s judiciary as long as they could be protected by the Russian president in Russia. Although an Israeli court had tried and convicted the Nazi Eichmann of crimes against humanity, so a precedent existed for national courts adjudicating that crime, the fact that Israel had to illegally kidnap Eichmann in Argentina and the al-Assad brothers could evade being held accountable for their horrendous crimes in Syria suggests that the right, proper, and effective court to hear cases on crimes against humanity, as well as war crimes, is international, such as the ICC. That court’s weakness, however, as in Syria, Russia, and Israel not being subject to that court’s jurisdiction, points to a hole in jurisprudence on crimes against humanity, assuming that the proper and necessary jurisdiction is rightly international rather than national. With the U.S. having recently announced a full-on attack on the ICC (and its prosecutors) at the behest of the indicted suspect Prime Minister Netanyahu of Israel, it could be asked whether the ICC was in a position to “fill the hole” in the jurisprudence of crimes against humanity (and war crimes), or whether a coalition of the willing of national governments would have to start from scratch to construct a new international criminal court (and block diplomacy and trade with any country not willing to be bound by the new international jurisprudence). The judicial case against the al-Assad brothers (and their maternal cousin, who was in the courtroom and thus could be held accountable by the national court for having led the 2011 Daraa crackdown) demonstrates the value in shoring up international jurisprudence on crimes against humanity (and war crimes).

The full essay is at "Syria's Bashar al-Assad."

FIFA’s President: Bad Judgment under the Subterfuge of Miscommunication

In the 1990s, I asked the CEO of ATT whether there is not a conflict of interest in him being chairman of the board tasked with holding the corporation’s management accountable. “The buck stops here,” Armstrong replied as the dean of Yale’s business school looked on, uncomfortably. Fortunately, I was a student in another school at Yale at the time. Fast forward to 2026. The board of FIFA backed up its president, Gianni Infantino in spite of the fact that he had overruled a red-card to favor the U.S. team in that year’s World Cup and then he proposed selling a minority share of FIFA to private investors—a plan that was almost universally viewed by the regional football (soccer) associations as selling out the world’s game to private financial interests so they might profit from the non-profit international organization. FIFA had Infantino’s back, which prompted regional associations, namely UEFA, CONCACAF, and AFC to publicly raise a red flag concerning the very credibility of Infantino for having tried to sell out a minority financial interest in FIFA. Albeit sheer speculation, given U.S. President Trump’s interest in financial transactions in relation to his political office, and Infantino’s having acquiesced to Trump’s request that the one-game suspension from a red card against a player on the U.S. team be revoked, I wonder whether the two men hatched the idea of selling off a minority stake in FIFA to private investors, which might have included Trump himself, his family members, and even the Trump Organization. Such is the nature of collusion in what James Burns refers to in his text, Leadership, as transactional, as distinct from transformational, leadership.

The full essay is at "FIFA's President."

U.S. Defense Contractors under Pressure

In a republic, which is characterized by representative rather than direct democracy and includes checks on even the elected representatives, private interests, such as corporations that manufacture weapons purchased by the government, undue the very legitimacy and public good of a republic when the elected (and appointed) public officials capitulate to those interests because those interests are of a part rather than the whole. The profit calculus of a defense contractor is not necessarily in line with the national interests of the country in which the corporation operates. Furthermore, acquiescing to the relatively narrow private benefit of corporations places an elected official in the position of possibly betraying one’s constituents and even the national security—the public good—of the whole, the country. It is in the political (and even financial) interests of such officials to hide or obscure their motives in voting on a defense budget by using “real threats abroad” as a subterfuge to increase defense spending going to contractors in payment for more weapons. The threats may be real or not. How would an electorate possibly know without access to classified information? Adam Smith wrote of his concern that governments and capitalists would collude to shortchange labor. The collusion can also be at the expense of an electorate and even a republic itself. In response to Elizabeth Willing Powel’s question on what sort of government the U.S. Constitutional Convention had just proposed, Ben Franklin is said to have replied, “A republic, if you can keep it.” The People may be at a considerable disadvantage without realizing it if distant collusion is financially and politically sufficiently concentrated and furtive under subterfuges of public-policy ideals.

The full essay is at "U.S. Defense Contractors under Pressure."

Angels & Demons

Although a sequel to The Da Vinci Code (2006) and also directed by Ron Howard and written in part by Dan Brown, Angels & Demons (2009) stands on its own as a narrative and thus as a film in its own right. Although the relationship between science and religion undergirds the film’s dramatic tension, the more fundamental leitmotif running throughout the film is the sheer ambiguity involved in whether a given character is more like an angel or a demon. An implication is that we mere mortals should not presume to judge the religiosity of other mortals; that’s God’s job, for we so lack the divine attributes of omniscience and omnipotence.

The full essay is at "Angels & Demons."

Jews and Arabs in 1930s Palestine

Writing on theology and ethics and their application to politics and economics in An Interpretation of Christian Ethics, Reinhold Niebuhr runs the risk of fusing the respective domains, which I maintain are qualitatively different, and thereby minimizing or losing outright what is unique to each domain. Besides occasioning category mistakes, such as in labeling divine love as ethical rather than as distinctly theological, overreaches from one domain onto another even at the expense of the other’s own criteria can occur from the underlying error. Besides being extant in Niebuhr’s text, the conflation of distinct domains and the related overreaches of their respective criteria has exacerbated the long-standing conflict between the Jews and Arabs in what was Palestine when Niebuhr was writing his book on Christian ethics in which he discusses the sheer intractability of the conflict.

The full essay is at "Jews and Arabs in 1930s Palestine."

Massive AI Infrastructure Planned in the E.U. and U.S.: A Synergistic Opportunity

The relationship between human and artificial intelligence is a tantalizing but formidable investigative topic requiring much more intelligence than I can proffer. The likelihood of interlarding emotion and desire to warp the former under the gravitational pull of selfishness may render us the weaker party even though, at least as of 2026, we humans still held the strings. That the human mind is not far-reaching enough in its intellectual gaze may be why we are so afraid of the potential of AI as being able at some point to displease our desire to control it (and just about everything else under the Sun). The advent of planned AI gigafactories in the E.U. and giant data centers in the U.S. presented American and European elected officials in 2026 with a synergistic opportunity that, if successfully achieved, could cause a leap in AI while paradoxically showcasing the human mind and thus possibly increasing our confidence in ourselves while decreasing our corresponding fear of AI.

The full essay is at "Massive AI Infrastructure Planned in the E.U. and U.S."

European Priorities Regarding Ukraine

On 5 August, 2026, President Von der Leyen of the E.U. “announced that €1.4 billion in profits from immobilised Russian assets [held in the E.U. would] be allocated after Russia’s deadly strikes on Kyiv.”[1] This response sounds well and good, especially as Ukraine had failed to shoot down all of the missiles and thus was in vital need of American anti-missile weaponry. Yet in spite of this strategic vulnerability, “only €70 million” of the €1.4 billion would be “directed toward military assistance.” The lion’s share of the profits would “be used to repay G7 and EU loans.”[2] In other words, the E.U. Commission was seeing to it that almost all of the profits from Russian assets would go to creditors outside of Ukraine in the E.U. and elsewhere. Because Russia had been serially lobing missiles on civilian targets such as apartment buildings in Ukraine with overwhelming success, and, moreover, occupied at least 20 percent of Ukraine in the east at the time, the Commission’s decision to pay off loans rather than keep them outstanding so much more money than €70 million could be directed to Ukraine’s military defenses. Both ethically and geopolitically, getting the lent money back especially to creditors in the E.U. right away is problematic.

The full essay is at "European Priorities Regarding Ukraine."

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1. Sandor Zsiros, “EU Releases €1.4 Billion to Ukraine from Frozen Russian Asset Profits after Kyiv Attacks,” Euronews.com, 5 August, 2026.
2. Ibid.

Chaos in Massive Illegal Crossings into the E.U.: The Case of Ceuta

Even though the default absolutist notion of national sovereignty has consistently undercut global efforts to combat climate change and rid the world of nuclear weapons and even war itself, to disregard territorial sovereignty altogether is also problematic. Interestingly, both extremes treat international relations as a Hobbesian state of nature, and disregarding national sovereignty even extends the state of nature to within a country such that even national government is presumed not to exist. Illegal immigration is a case in point. When sixty thousand North Africans illegally entered Ceuta in the E.U. on July 30, 2026, the utter disrespect for the rule of law as well as the E.U.’s territorial integrity and legitimacy was palpable.

The full essay is at "Chaos in Massive Illegal Crossings into the E.U."

The European Civil Protection Pool: Insufficient for the E.U.'s Civil Protection Mechanism

The European Civil Protection Pool (ECPP) was established in 2013 to provide emergency response personnel and equipment to combat natural and man-made disasters in Europe. The Pool is the central component of the E.U. Civil Protection Mechanism (UCPM). However, the ECPP depends on voluntary contributions from the state governments and even extends beyond the E.U. to include ten European sovereign states. The reliance on voluntary contributions, as well as the distended coverage beyond the E.U. have a weakening impact on the ability of the European Commission, the E.U.’s executive branch, to respond to raging forest fires, as were out of control in several southern states during the summer of 2026. Heat-wave after heat-wave plus decades of those states allowing deadwood to accumulate in the forests (the same error had also exacerbated the massive 1988 fire in Yellowstone and Grand Teton parks in Wyoming) provided a “perfect storm” for raging fires by July. Even the Commission’s emphasis on prevention had not been enough, given the reliance on the states, literally to have enough brush and dead trees culled prior to the hot summer. I contend that the Commission having to rely on the states (and even ten other countries!) to contribute personnel and equipment in the ECPP program, which is in line with the Commission’s typical coordinative approach, is out of step with the E.U.’s actual federal system of dual sovereignty because a mere coordinating role fits what Althusius, in his 1603 text, Political Digest, calls non-plena foedus (non-full federalism: all governmental sovereignty is at the state level).

The full essay is at "The European Civil Protection Pool."

A Temporary Alignment of Politics and Religion: The U.S. Senate Sanctions Russia after a Funeral

It is easy to point to instances in which elected government-officials stage political theater for effect, for in the domain of politics, perception has a political currency that can leave a real imprint almost as if the staged were actual rather than pretense. When the leader of one group takes over as Speaker of the U.S. House of Representatives from a person of another partisan group, for example, it is customary for them for the mallet literally to be handed over. In the U.S. Senate, its president, who is also the Vice President of the U.S., may sit in the presider’s chair during a vote if a tie is expected; the Senate President can vote only to break a tie. A certain depth of political meaning can go along with the actual presider presiding. Sometimes, however, an arrangement can have a depth of meaning as well as carry actual political weight. The Senate’s vote on additional economic sanctions on Russia on July 28, 2026 is a case in point, for the synchronicity itself could have caused goose-bumps on exposed skin. Even so, even profound political meaning (and fulfilment) is a far shot from religious belief and experience. Distinguishing these is important in this case, for the day of the vote included a very relevant funeral at the National Cathedral that many senators no doubt attended, and could be expected to ponder their own mortality and what may lie beyond.

The full essay is at "A Temporary Alignment of Politics and Religion."

E.U. Federalism: On SIS Counterterrorism

The FBI was created in 1908, more than a century after the U.S. federal system of dual sovereignty had gone into effect in 1989; before then, the U.S. had been a military alliance and then a confederation of sovereign countries (under the Articles of Confederation). An ahistorical American mindset tends to overlook the international beginnings of that political union, and especially that the federal system designed in the Convention in 1787 incorporated both national and international elements into the federal level. This history bears not only on the American federal system, but also in how it can be accurately compared with the E.U.’s system, which also divided governmental sovereignty between the federal and state levels, and whose federal level also contains national and international elements, institutionally. Unfortunately for the E.U., the destructive technology available in the twenty-first century, as in advanced weaponry for mass destruction, has put pressure on E.U. officials to federalize intelligence-capabilities that could otherwise take over a century, as in the case of the U.S., to be federalized from the state level. Such pressure could exacerbate fears that the E.U. might be headed like a fast train to becoming a central state, consolidated at the expense of even its distinctly federal elements—for the U.S. had arguably consolidated too much, given its empire-scale, since at least the end of World War II.

The full essay is at "E.U. Federalism."

Awake

Although no overtly theological or religious material is in the film Awake (2007) because greed itself is the real antagonist, idolatry (self-idolatry actually) can be imputed, and in this sin the underlying sordid foundation of the vice can be grasped. In in his letter to the Colossians, Paul ends his list of sins with greed, “which is idolatry.”[1] The easiest way to interpret this classification of greed being a case of idolatry is to assume that the idol is money (or wealth). The idolatry of wealth is enunciated and perhaps even personified by Gordon Gekko in the film, Wall Street (1987). No amount of personal wealth is enough. “Greed, for lack of a better word, is good,” greed being the desire for more. Gekko delivers the line during his speech to Teldar Paper stockholders. Left unsaid in his speech is the tremendous toll that greed can take not only on other people, but also oneself, for a very circumscribed, as to benefits, selfishness goes along with greed and may even be its foundation. A greedy person would presumably think nothing of betraying a friend if doing so would increase the person’s wealth, especially if no future financial benefit is likely from the friend. To be sure, greed need not be oriented to more money; a selfish person addicted to sex (i.e., in the sense of being regularly driven to have more of it) would have no problem betraying a even a spouse, and even demand of him or her that the addict’s outside sex with others, even with a romantic connection, must and even should be accepted in order to stay. Such extreme, unrepentant callousness can apply to greed for money too, and this is evinced in Awake. The vice of greed as ultimately self-idolatry has an evil connotation, given how much pain and thus harm self-idolatry can easily inflict on other people. The virtue of self-sacrifice is farther than the farthest star from such greed, and the sheer pathos of distance between self-sacrifice out of love and self-idolatry as greedy selfishness is palpable in the film, which arguably intimates and may even stimulate religious sensibilities without being explicit or preachy.

The full essay is at "Awake."

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1. Col. 3:5 (NIV)

A Ghost Story

As if the macabre specter of a ghost, albeit in a white sheet with two black eye-holes, were not enough for a spooky film, David Lowery endeavored to shoot and edit his 2017 film, A Ghost Story, using a relatively fast 33 frames per second in shooting the ghost moving, and editing without music so the story-world’s supernatural element would be subtly apparent. Although a prognosticator delivers a long philosophical monologue at a party somewhere in the middle of the film, Lowery does not characterize the meaning of the film in terms of that monologue’s point that the universe will eventually end so a person should live each day as if it were the last day of one’s life. Of course, none of us need worry about the universe burning up any time soon, so from that standpoint we can expect to live full lives without being nihilist on a daily basis. Fortunately, the meaning of the film, Lowery states in an interview, is not to live each day as if it is your last day. A more interesting question is whether the film is an exponent of nihilism as the real, ontological state of existence, or whether human fulfillment can fill human hollowness with the fullness of experienced life. Moreover, does a supernatural dimension, such as a heaven, exist such that human souls can depart from the human condition and even loved ones while still existing (after death). In other words, does holiness transcend hollowness? The latter may pertain more to the phenomenal realm of lived human existence than to the noumenal realm of things as they are in themselves, and thus what each of us really is.

The full essay is at "A Ghost Story." 

The E.U. on Chinese Online Marketplaces: Different Business Cultures

It is perhaps just human nature to assume that the attitude towards ethical (and unethical) business is uniform from culture to culture around the world, with one's own culture being definitive and thus the default as a standard. But just as far-away cultures can be very different than one's own, so too can far-off business practitioners and even regulators have different beliefs, values and thus expectations concerning how ethical business norms should be than do such people in one's own culture. The E.U./China trade interface provides a case in point. 

The full essay is at "The E.U. on Chinese Online Marketplaces."

Castigating NGO’s: An American Israeli-Surrogate on Gaza Reconstruction

Besides international law, international organizations, or NGOs, function internationally beyond the reach of the nation-state. From the standpoint of national sovereignty, the sheer existence of the NGO as an institutional arrangement can be viewed as a potential threat and thus smartly to be expunged. One strategy that a country’s government bent on protecting national sovereignty could use to discredit NGOs is to label them using the turbo-charged “T” word, even in the case of an NGO that is oriented exclusively to providing humanitarian aid. By 2026, Israel had decimated the infrastructure and buildings in its occupied Gaza strip, and Russia had been bombing residential buildings in Kiev and other large cities in Ukraine for four years, so it could not be said that humanitarian aid was not needed in the world. Parts of Africa ravaged by draught and war, such as in Somalia, were also in vital need of humanitarian aid. To discredit NGOs providing such assistance, whether in terms of shelter, food, or medicine, meant being open to the charge of callous disregard for the suffering of very large numbers of people.  The case of Gaza—in particular, the position of the Trump administration on NGO’s being involved in the reconstruction of the strip—demonstrates the harm that is involved in turning the NGO institution-type into a controversial and even suspicious thing in order to do the bidding of a belligerent ally while removing a potential external threat to national sovereignty.

The full essay is at "Castigating NGO's."

The U.S. Dismantling the International Criminal Court: International Law in the Cross-Hairs

The Rome statute, a treaty that went into effect in 2002, established the International Criminal Court (ICC) in order to bring accountability even to high officials of governments who flaunt international law by committing war crimes and crimes against humanity. As of July 14, 2026, when U.S. Secretary of State Marco Rubio, the American high representative on foreign policy and diplomacy, announced the intent of the Trump administration to stop at nothing less than dismantling the ICC, the U.S. had not ratified the treaty and thus was not subject to the court’s jurisdiction. However, Americans on the soil of countries that had ratified the treaty could be arrested there and sent to the ICC in the Hague if charged with having violated international law abroad. Back on U.S. territory, any such culprits would be beyond the reach of the ICC and any of the governments that were obliged by treaty to make arrests on their respective soils to implement warrants issued by the ICC. I contend that U.S. sovereignty was neither diminished or threatened by the existence of the court and the governments obliged to implement the warrants. In fact, the Trump administration may have been acting as a proxy for a foreign regime, two high government officials (at least) had been charged by the ICC and yet were still flaunting their immunity in Israel and the United States. Protecting the accused in another country of such horrendous crimes as a holocaustic genocide and falsely claiming that the ICC was an existential threat to American sovereignty as Rubio claimed on social media are not in the best interests of the U.S. even just in terms of reputational (and political) capital in international relations. Political expediency geared to protecting culprits of such a severe crime is at the very least short-sighted. In steering a large ship, a captain should look beyond the bow, as per the fateful example of the Titanic in 1912 attests. Enlightened self-interest goes a long way, whereas a narrow, contractual self-interest is apt to be hit head-on at some point. In July of 2026, the E.U. warned the world of the reckless American steering, but like a drunk driver, full of hubris liquor, the warning would go unheeded in the Hobbesian ideological belief that there is no such thing as international law in the state of nature. The bigger picture considers whether international law itself would survive the collapse of the post-World-War-II world order, which includes the ICC as well as the enforcement-impotent United Nations even concerning its own rulings and votes! Such self-inflicted impotence evinces Nietzsche’s conception of weakness, which is epitomized by celibate priests who yet seek to dominate even the strong. Netanyahu and Putin could easily flaunt the U.N. and be confident in remaining untouched by the ICC and even the feckless governments that were obliged to enforce the court’s arrest warrants. The global order was backsliding ironically as progress in technology was revolutionizing daily life in the twenty-first century.

The full essay is at "The U.S. Dismantling the International Criminal Court."

Trade or Foreign Policy: The E.U. on Illegal Israeli Settlements

During the summer of 2026, the E.U. found itself at one point trying to make the unnecessarily arduous and utterly artificial distinction between trade and foreign policy as if they were mutually exclusive. This task was foisted on the Council of Ministers due to the domain-specific application of the state veto, which is to say, the requirement of unanimity. The sheer artificiality was outdone only by the absurdity of any of 27 states still being able to veto proposed federal law and policy in some but not all policy domains, and thus hamstring the E.U. even when the good of the whole, supported by the vast majority of states and E.U. citizens, supported action on the federal level. The global context at the time with respect to international relations belied a stark separation of trade from foreign policy.

The full essay is at "Trade or Foreign Policy."

California and the Eleven Dwarfs Take on the Paramount-Warner Bros Merger

In Wealth of Nations, Adam Smith foresees that capitalist industrialists could collude with government at the expense of labor. In On the Genealogy of Morals, Friedrich Nietzsche argues that keeping laborers to a subsistence wage is necessary for capitalists to have enough wealth accumulated to invest in culture. Rather than being immoral, exploitation is simply part of life and thus the resulting economic inequality cannot be removed at its source. Low wages may simply be a feature of how labor supply typically relates to business demand for workers, whereas highly educated professionals are not so numerous and can demand higher compensation. Meanwhile, what about consumers as capitalist industrialists continue to accumulate capital in part by being able to pay large workforces subsistence wages and engage in mergers and acquisitions, such that competitive markets are turned into oligopolies and even, as in the case of Rockefeller’s Standard Oil in the 1870s, monopolies capable of extracting “monopoly rents”? In the U.S., the Sherman and Clayton Acts in the early 1900s were oriented to safeguarding competitive markets from being undermined by business titans, but enforcing those federal laws would seem to fly in the face of collusion between capitalists and their respective governments. As a case in point, the U.S. Justice Department gave the green light to Paramount’s take-over of Warner Brothers/Discovery even as President Trump had a financial interest in the deal going through. In the American federal system, the state governments could act as a check, and on July 13, 2026, the announcement came that California plus eleven other states, led by their respective attorneys general, filed a lawsuit challenging the merger on the basis that it would violate Section 7 of the Clayton Act. American consumers had reason to be thankful that they were still in a federal republic of republics, even though the growth of power at the federal level had nearly eclipsed the federalism, at least as it was originally intended—as enabling checks by the feds on the states and vice versa.

The full essay is at "California and the Eleven Dwarfs Take on the Paramount-Warner Bros Merger."

Valkyrie

Claus von Stauffenberg was a Nazi army officer who attempted unsuccessfully to assassinate Hitler at the Wolf’s Lair on July 20, 1944. Stauffenberg was shot the next day as a result. The Nazis did not surrender until May 7, 1945, a few months shy of a year later, so Stauffenberg’s intent to end the war would have made a substantial difference in terms of the number of dead and wounded from World War II in Europe. The 2008 film, Valkyrie, chronicles the story in the genre of historical fiction, even though Tom Cruise, Bill Nighy, Kenneth Branagh, and Tom Wilkinson play Nazi figures (without even German accents), although Tom Hollander does play a suspicious Nazi quite convincingly. Viewers could still be excused for approaching the film as a “Wagner meets Shakespeare in the Park” production. The film gets its title from the Valkyrie in Wagner’s opus: handmaidens of the gods. The sparce religious nomenclature in a few scenes of the film is easy to miss, and, I submit, the interlarding of religion is ill-suited to the political drama.

The full essay is at "Valkyrie."

Ben-Hur

By 2026, the world hardly needed any convincing regarding the strident zeal for endless vengeance in the Middle East, given the genocide still occurring in Gaza against the Palestinian people. In 1945, the world had needed no convincing on just how severe, and at what tremendous scale, state-sponsored (and engineered) hatred against a people deemed “subhuman” could be. The 1959 film-version of Ben-Hur is saturated with the desire for vengeance, with the antipodal motive of forgiveness only being shown as  a more powerful, and thus stronger, phenomenon at the end of the film when Judah Ben-Hur’s mother and sister are spontaneously cured of leprosy at the very moment in which Jesus dies on the Cross. Only in aiding Jesus with water on his arduous way to the Cross does the Jewish man, Judah, realize the value of the suffering man’s righteous, unmerited suffering, especially relative to the value of even satisfied vengeance. At the moment of his death, Jesus, freed of a mortal body, cures the two women as a result of Judah’s change of heart. The message is that forgiveness wins over resentment and vengeance from a spiritual standpoint.

The full essay is at "Ben-Hur."

Holding a Congressman at Gunpoint: Israeli Settlers Backed by the IDF

An old saying advises against “looking a gift-horse in the mouth.” Another says, “Don’t bite the hand that feeds you.” At least as of mid-June, 2026, Israel had not received either memo, because the country’s military, the IDF backed up the position of Israeli settlers who had just illegally detained—technically “kidnapped”—Rep. Ro Khanna (D-CA) while he was on a trip in the West Bank. U.S. President Trump had recently told the media that without the United States, Israel would not exist. The lack of gratitude shown to the U.S. by making sure that a visiting Congressman was treated well during his visit was palpable.

The full essay is at "Israeli Settlers Hold a Congressman at Gunpoint."

Georgia and Georgia: Aspiring and Settled States

While one Georgia was secure as a member-state in the U.S., another Georgia was finding itself being frozen out of not only accession talks with the E.U., but also being invited as a “NATO partner” to attend the NATO meeting in June, 2026. It is ironic that whereas the first Georgia had delegated some of its sovereignty to the U.S. in 1789, the second Georgia was unhappy remaining fully sovereign outside of the E.U. rather than as one of the semi-sovereign E.U. states. Giving up some governmental sovereignty can be a “step up,” and, with that comes certain requirements in terms of good governance.

The full essay is at "Georgia and Georgia." 

The Ukrainian Insurgent Army (UPA): Europe Living in the Past

In the midst of the ongoing military invasion by Russia in Ukraine, countries in Eastern Europe could hardly afford to dwell on the past and react against each other at the expense of being proactive and united in pushing Russia back to within its borders—coloring within the lines rather than unrestrained. Therefore, the E.U.’s parliament can be criticized for having spending time and effort on 8 July, 2026 on a resolution that criticizes Ukraine’s then-sitting president, Voladymyr Zelenskyy, for having renamed an elite military unit after the World War II-era Ukrainian Insurgent Army (UPA). Even though a large majority of representatives in the Parliament voted in favor of the resolution, the legislative chamber could have been oriented constructively to combatting Putin’s push into Ukraine rather than play into his hands by stoking division between Ukraine and the E.U. state of Poland. Generally speaking, European culture may be criticized for putting much weight on the past at the expense of the present and future. “The past will never change, but tomorrow is still open” should be taught in European classrooms as a maxim. In 2026, as in the immediately preceding few years, the E.U.’s self-handicap in responding sufficiently to helping Ukraine militarily can be chalked up to not letting go of the past to embrace the present in a way that is oriented to the future.

The full essay is at "The Ukrainian Insurgent Army (UPA)."

Ukraine Beseeches the NATO Alliance

On 7 July, 2026, speaking at NATO’s Summit Defense Industry Forum in Turkey, Ukrainian President Zelensky made the case that Ukraine should be in the NATO military alliance even though that country was still being invaded by Russia, so the activation of the alliance’s article 5’s mutual-defense mandate would be dicey to say the least. Accepting an existing “hot spot” into the alliance would be risky not least because of any immediate expectations of having to join a fight already in progress, but also because of what Russia’s President Putin’s reaction might be. Zelensky’s remarks can thus be regarded as partial, or one-sided, from the standpoint of a full geo-political and military-strategic analysis.

The full essay is at "Ukraine Beseeches the NATO Alliance."

Civil War

In the film, Civil War (2024), Texas and California have “tecaexited” the U.S., to use the European recondite ideological parlance for secession that began with “Brexit” in order to evade “seceding from the Union.” The U.S. president in the film repeatedly lies to the public that the secessionists are on the run; in actuality, as the film progresses, the three journalists, Lee, Joel, and Sammy, along with their young protégé, Jessie, eventually witness up-close the rebel military conquering the White House in order to shoot the president in the Oval Office. The film provides only scant clues as to the reason for the secession; the rebel who shots Tony, a friend of the three journalists, obviously detests foreigners and delights in “real Americans,” such as are from Colorado and Missouri. This could be a reference to Trump’s “MAGA” movement, so the film is possibly playing out Trump’s followers revolting; historically, on January 6, 2021, some of them rioted, though admittedly did not as a revolt so to topple the U.S. Government, but rather to make a statement by temporarily stopping Congress from counting the States’ respective electoral ballots for president. Even so, it is too great an inferential leap to conclude that the two States seeking to exit the U.S. in the film are MAGA, even though MAGA ideology and the “woke” ideology clashed in early (and mid) 2020s when the film was being put together. Rather than being about contending, violently clashing ideologies, the film is about how violent our species is when not suppressed by an overarching police presence that can act as a deterrent.

The full essay is at "Civil War." 

Eichmann

There comes a point in the film, Eichmann (2007), which is based on Avner Less’s series of interviews with Adolf Eichmann in an Israeli jail, when the man who was in charge of transport to the Nazi death camps realizes that he will lose the upcoming trial and be hanged; the hitherto unemotional Eichmann instantly tears up in front of Avner Less in the small, windowless room and laments never being able to see his children again. Less points out that Eichmann has sent many children to their deaths, “but they were Jews,” Eichmann counters. The inroads into the psyche that Nazi propaganda reached was suddenly obvious, even odd. Ideology with the machinery of state as a proponent and enforcer can short-circuit the human mind without the mind being aware of its own cognitive distortions. Eichmann states, “but they were Jews” as if anyone would understand because he takes the validity of the statement as a given. Translation: Jews were not only enemies of the state; they were also subhuman. In an earlier interview, Eichmann disclaimed being antisemitic with a tone that conveys to the audience that he really believes his statement. At the very least, the mental pathology of disassociation seems to have been caused by the earlier Nazi propaganda. State ideology can indeed be mentally invasive, and this may say as much about the vulnerabilities of the human brain as the danger latent in political power than can manifest in massive states as not only war crimes, but also the more severe crimes against humanity.

The full essay is at "Eichmann."

The Declaration of Independence at 250

Ahead of the 250^th anniversary of the signing of a Declaration of Independence by representatives, or delegates, from thirteen British colonies in North American, a rare copy was discovered at the British government’s archives. Besides the obvious irony, how the copy had come into the possession of the British is a reminder of just how much the rebelling colonists risked by taking on the mighty British Empire. Although the task of actually achieving political independence must have seemed formidable, the political elites on both sides “of the pond” (i.e., the Atlantic Ocean) had already grasped the inherent instability in there being an empire within an empire, for an empire as a political category or type consists of kingdom-level polities rather than empires. The British Empire had run aground in terms of the logic, and the American Revolution can be interpreted as a working-out of the illogic.

The full essay is at "The Declaration of Independence at 250."

San Francisco’s Frameline Film Festival: On the Negative Impact of the Castro’s Culture

Ideological intolerance may not be typically thought of as stemming from a psychological pathology from unresolved emotional problems, especially if the ideology is classified under “political speech.” Even so, the vehemence with which flashes of hostility are unleashed by an intolerant ideologue against people objecting to the person’s ideology and thus to it being imposed as if it were God’s eternal truth is plainly psychological. Volunteering at a film festival in San Francisco in late June, 2026, I was the receiver, or lightening rod, of such vitriol from two attendees and the festival’s manager who oversaw the volunteers because I had unwittingly made statements that violated the dominant ideology not only at the festival, but in San Francisco moreover. In business schools, it is well known (or should be well known) that an organizational culture can reflect a wider culture in the organization’s environment. A toxic local or societal norm, which reflects values, beliefs, and even assumptions held by a sufficient proportion of inhabitants to gain a “critical mass,” can infect organizational cultures within the locality or society. I contend that this dynamic applied to the Frameline (LGBT) film festival in 2026 and the wider the Castro (gay) district of San Francisco then, where the festival was based. The same overreaching ideology and hostile defense mechanism were salient both in the non-profit organization and, extending beyond the Castro neighborhood, in San Francisco itself as well as in at least some of the suburbs.

The full essay is at "San Francisco's Frameline Film Festival."

 

Independent U.S. Regulatory Agencies: Undermining the Chief Executive

On June 29, 2026, the U.S. Supreme Court ruled that the federal president has the authority to terminate the employment of heads of independent federal agencies at will, rather than only for cause. The latter requirement (i.e., due cause) would still hold for the Federal Reserve, which raises the question of whether a central bank should be distinguished from regulatory agencies. The value in buffering monetary policy from political pressure is why the Federal Reserve is not part of the executive, legislative, or judicial branches of the U.S. government, but is instead an independent central bank within that government. As a consequence, monetary policy does not require approval from either the U.S. president or the Congress. Hence, the “for cause” requirement for removing someone from the Fed’s board of governors cannot be disagreement with the person’s preferences or decisions regarding monetary policy. As for independent regulatory agencies in the executive branch, their independence undermines the unitary executive as well as the president’s role in implementing existing law.

The full essay is at "Independent U.S. Regulatory Agencies."

Transgendered (Male) Athletes in Women Sports

While the 2026 World Cup was underway in North America, the U.S. Supreme Court handed down a ruling, which is to say, a judgment rationally argued, siding with member-states that did not permit “Y chromosome” students in public schools to play in on “XX chromosome” sports teams. Not being a writer who fecklessly evades controversial topics for fear of turning away some readers, I will attempt to tackle the jurisprudence and ethics of male athletes who self-identify as women playing in women sports such as American football in public schools.

The full essay is at "Transgendered (Male) Athletes in Women Sports."

Italy Thwarts E.U. Lawmakers Inspecting an Off-Shore Migrant Centre

On 17 June, 2026, the E.U. formally adopted a federal law, the Return Regulation, that allows states to set up “return hubs” outside of the E.U. for the returning of migrants back to their respective countries. On 29 June, 2026, elected representative in the Greens/EFA party in the E.U.’s parliament “were prevented from carrying out a full inspection of the Italian-run migrant detention centre in Gjadër, northwest Albania—a facility at the center of one of [the E.U.’s] most debated offshore migration experiments.”[1] Even though Albanian police patrolled the perimeter of the facility, that it was Italian-run means that state employees, rather than the foreign police, who were thwarting federal lawmakers in their inspection of the facility even though a federal law rendered the facility legal under federal law. Such obstructionist behavior does not bode well for the E.U.’s federal system, wherein both the federal and state legislative bodies are legitimate.

The full essay is at "Italy Thwarts E.U. Lawmakers Inspecting an Off-Shore Migrant Centre."

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1. Rebecca Rommen, “EU Lawmakers Say They Were Blocked from Fully Inspecting Italy’s Migrant Detention Centre in Albania,” Euronews.com, 29 June, 2026.

E.U. Emergency Assistance to Venezuela: Coordinating Federalism

Whereas when the U.S. responds to natural disasters abroad, the resources of all 50 states are combined in a federal-level response, the E.U.’s Civil Protection Mechanism limits the federal level to coordination and instead relies on the states to deploy resources, including personal. I contend that the European arrangement is more in keeping with federalism than is the federal-only arrangement of the Americans. Moreover, involvement at both federal and state levels reflects and facilitates one of the benefits of federalism, wherein each level has the strength to act as a check on the other. Programs in which the federal level coordinates and the state governments deploy can help keep a federal system from lapsing into a “one-size-fits-all” consolidated rather than federal system. The U.S. could stand to take a lesson in this respect.

The full essay is at "E.U. Emergency Assistance to Venezuela."

On the Startling Pace of Global Warming: Calculus Applied

I went to Yale to study for four years (and then to Wisconsin for four years for post-doc study under a Harvard scholar), after having completed a Ph.D. program elsewhere (and decades later I went to Harvard (including auditing coursework at Yale for one term) for 1.5 years of continued study in comparative theology and ethics, and independent research) because my education at my first university, that of Kansas, was so bad; that university, run by sophomoric Jayhawks, did not heed the value of retaining faculty financially once promoted from the assistant level, and the graduate students who were teaching undergraduates were not trained in pedagogy. Significant to my unsatisfactory education at the University of Kansas was my decision to switch to business administration and accounting “mid-stream” without any regard to the opportunity cost of foregone coursework in the humanities in the liberal arts. When I was teaching accounting on the side while studying at Yale a decade later, I finally received confirmation that I had indeed made a significant educational mistake at KU, for when some Yale College students petitioned Dean Brodhead to create a major in business, he replied in the Yale Daily News, “Let us educate you first; then go out and get trained.” This priority and sequence are both severely eclipsed at “state” or public, universities in virtually every U.S. state, whereas the E.U. does a better job of distinguishing institutionally knowledge from vocational skill. Even the teaching in the liberal arts at the University of Kansas was lackluster, though I probably would have still made the move to business had the teaching been good. In calculus, for example, the graduate-student instructor did not think it necessary to explain that a derivative refers to the changing rate of acceleration rather than to acceleration itself; his exclusive orientation was to calculating so as to get us to arrive at correct answers. We were like trained seals. The graduate-student instructor of Physics, who could barely speak English (but that didn’t matter to the department’s receptionist), also did not feel obliged to explain what the formulae mean. Why does force equal mass times acceleration? Missing from E=MC² was the point that energy can become mass (Higgs would not be discovered for decades though). Whereas questions of physics have remained less than pressing through my adult life, climate change has turbo-charged the significance of the derivative, for the rate of acceleration of climate change, as evinced in the heatwaves in the E.U. during the summer of 2026, had already been positive and was increasing both as a number and in value qua significance. The melting glaciers in the Alps indicated then that the pace of human-caused climate change was much faster than previously expected. My inability to “see the forest” instead of individual “trees” at Kansas regarding my own college education can be likened to our species’ inability (and refusal) to grasp the true significance of climate change as a threat to our species’ very survival, and certainly comfort.

The full essay is at "On the Startling Pace of Global Warming."

Russian Patriarch Kirill: A Case of Religion Overreaching

The political separation of “Church and State” in U.S. constitutional law, a doctrine that is of jurisprudence (judicial decision) rather than theology and thus does not straddle and therefore demarcate the political and religious domains as qualitatively distinct from a neutral standpoint. Furthermore, the question of what makes the religious domain distinct (and unique) from all others is the pole from which a religious functionary’s (or religionist) leap into the political garden from the Garden of Eden can be detected. The trouble worsens if the criteria from one domain in imposed and overlaid in the overreaching into another domain, as if the criteria that is determinative in one domain were valid in another. In fact, the eclipsing itself of the other’s own criteria on their own “turf” is unethical. The legitimate sovereignty of a domain’s own criteria in that domain over criteria indigenous to other domains yet superimposed renders any supervening overreaching as both erroneous—as in going off-sides in football (soccer)—and unethical because the criteria indigenous to a given domain should not be disrespected within their own domain. In other words, encroaching is presumptuous. If these ideas strike the reader as novel, even strange perhaps, then I am keeping within the confines of my mission in writing, as I look to a new dawn in which the ideational tyranny of hitherto reigning yet questionable assumptions ist zerstört because they have been discredited, which is not to say that every extant assumption should be eviscerated and expunged for lack of substance. Unfortunately, Russia’s Patriarch Kirill, the head of Russia’s Orthodox Church, went out on a tree limb, far from his religious tree’s trunk, by formulating and spreading “revisionist propaganda to justify the war in Ukraine” while the invasion was underway.[1] The history and legitimacy of a bygone Russian empire (not the U.S.S.R.) properly belong to the political rather than to the religious domain. Being schooled in theology does not give even a high religious functionary the knowledge on which to presume to be an expert in political history and international relations. The resentment in the E.U. and U.S. at the patriarch’s intrusion into a domain that is not an extension of the religious domain was not merely from opposition to Russia’s invasion of Ukraine, but also from an intuitive sense that the domains of religion/theology and politics/government are distinct and thus require different knowledge-sets and have their own respective criteria and distinctiveness.

The full essay is at "Russian Patriarch Kirill."

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1. Jorge Liboreiro, “Oil, Cod, Kirill: Friction Points Emerge in New E.U. Sanctions Against Russia,” Euronews.com, 26 June, 2026.

El Nino as a Distraction as the E.U. Swelters

It is likely due to natural selection having formed our present-day species overwhelmingly in the hunter-gatherer very, very long period of our species 1.8 million years of existence (agriculture just having begun around 7000 BCE!) that we tend to take notice of a foreground and leave the background along because any threats it holds are immediate. Tigers, for example, become particularly dangerous when they are up close rather than several fields away. During the (Northern hemisphere’s) summer of 2026, as the E.U. was sweltering in successive heatwaves, the El Nino current event in which warm equatorial water in the Pacific Ocean moves eastward readily became a target as the culprit producing the heat far away in Europe. In actuality, according to scientists (but what do they know?), the gradual (i.e., background) warming of the planet’s atmosphere, especially in the Artic as well as in Europe, was behind the heat breaking records in the E.U. as well as in bordering sovereign states like Britain, where on 25 June, presumably in London, an all-time-high temperature for the month of June was recorded. Global warming, once safely in the background, was coming home to roust in the foreground.

The full essay is at "El Nino as a Distraction as the E.U. Swelters."

Enzo

In 2025, when the film, Enzo, was released, Russia’s ongoing invasion of Ukraine was still in progress before being overshadowed in the media by fresh American and Israeli military attacks in Iran. The film distinguishes the respective attitudes of two Ukrainian construction workers in the E.U. state of France regarding whether to return to Ukraine to join the army. This contrast implies that patriotism, and, moreover, duty, is a weak force in human nature, even when a citizen’s country is in serious, existential trouble in being invaded by an empire-scale military aggressor.

The full essay is at "Enzo." 

Strange River

Not every film has an implicit Thoreau signature reflective of the nineteenth-century Romantic turn from the age of Reason. Not every film brings to mind the Romantic painter, Joseph M. W. Turner (1775-1851), whose painting of nature’s green growing over classic Roman pillars as if to say, nature has the last word. The European film, Strange River (2025), is such a film. The key to making these connections lies not in the film’s dialogue, but, rather, in Jaume Muxart’s consistent choice to direct the film by ending several scenes with elongated camera-shots of nature. This leitmotif has Thoreau’s Walden Pond written all over it and is an implicit critique of rationality.

The full essay is at "Strange River."

Starmer Resigns as British Prime Minister: A Post-Mortem

Two years after winning in a landslide, with his Labour group being given its largest majority in Parliament in decades, PM Starmer found himself polling as the least favored PM on record and was forced by the political reality of his political group to resign. Why? I contend that the actual reason, behind and obfuscated by the headlines, is rather basic, or fundamental.

The full essay is at "Starmer Resigns as British Prime Minister."

Downtown

Like the coronavirus in the early 2020s, HIV/AIDS in the mid-1980s and for at least a decade after then paid little or no attention to national borders or even to nationalities. Even though coronavirus freely walked through the boundaries of our various group-identities with the implication being that they are actually artificial demarcated constructions, AIDS showed us that sub-societal cultural differences do exist. In fact, within a given sub-culture and thus group-identity, one set of values may be ethically and psychologically better than another set, so broad-strokes can be understood as over-simplifications.

The full essay is at "Downtown."

I Want Your Sex

The 2026 film, I Want Your Sex, is ostensibly about sex, for the film is saturated with that leitmotif, but the narrative is actually a critique of California culture, with European culture playing a minor role to provide a contrast. Generally, comedy can be used by screenwriters as a means by which audiences can accept, or at least acknowledge criticism that would otherwise be met with ferocious denial befitting a drug addiction. In 2026, the sheer dogmatism of ideologically-soaked imposing at will, as if with facts of reason rather than the gloss of merely subjective opinion, was the mentality of the day afflicting (young) adults under 40 years-old in California. Film can expose such banality to the light of day and thus serve as a self-correcting agent for a societal or sub-societal culture, for the human brain, standing on its own as arrogance on stilts, may be woefully and even unretrievably vulnerable to purblindness when  beliefs and values are in the grip of ideological idolatry.

The full essay is at "I Want Your Sex."

Israel in Lebanon: On the Hubris of Hatred

Hatred warps reasoning as well as ethical judgment along the lines of a warped time-space fabric around a large mass. In other words, the sheer gravitational pull of self-centeredness can bend both thought and judgment. As essentially egoist, this phenomenon can itself be considered to be unethical, for what are actually equivalent ethical harms are perceived as unequal at the expense of other people or peoples. Even though Israel’s military attacks in, and invasion of, Lebanon in 2026 could be said to be in violation of international law, Israel’s national security minister said on June 19^th that all of Lebanon must burn because four Israeli soldiers had just been killed in combat when their tank was hit near Kfar Tebnit. The official’s statement is significant in that it lays bare the false equivalence of the lives of four Israelis and the entire population of Lebanon. The warped judgment and related ratiocination behind such a baseless equivalence can be grasped from the standpoint of utilitarianism.

The full essay is at "Israel in Lebanon." 

Iván & Hadoum

As the protagonists in the film, Iván & Hadoum (2026), neither Iván nor Hadoum, who fall in love, are heterosexuals even though by all appearances, save the long surgical scares under Iván’s former breasts, the couple is a man and a woman, and indeed Iván psychologically identifies himself as a man and Hadoum is a woman both biologically and in how she sees herself. To claim that Hadoum is heterosexual simply because Iván views himself as being a man, even though Hadoum is sexually attracted to Iván’s vagina, would be utter ideological nonsense. Besides being gay or bisexual, and thus easy targets for discrimination by agriculturalists in southern Spain, the two people are of different national origins, for Iván was born in Spain whereas Hadoum’s family hails from Morocco. Additionally, Iván is Caucasian whereas Hadoum is an Arab, and Iván is Christian whereas Hadoum is Islamic. Even in terms of labor-management relations, the couple is ripe for division by other people, for Iván is on a management tract—the warehouse being still owned by his uncle Manuel—whereas Hadoum is a greenhouse/warehouse worker, and a disgruntled one at that. It would seem that Ian de la Rosa has written and directed a film in which many ethical tropes are in play; which one is subject to the most unethical harm goes unanswered. Even so, by including unethical conduct on all of them, the film takes a step in the direction wherein audiences can think philosophically in weighing the ethical harms relative to each other.

The full essay is at "Iván & Hadoum."

The European Parliament: Rejecting the Council’s Proposed Budget

On 16 June, 2026, the European Parliament rejected the European Council’s proposed budget for the E.U. not only because of the proposal’s €32.8 billion budget-cut, which would reduce the six-year 2028-2034 federal budget even below that which the Commission had proposed, but also because the Council had refused to address the issue of federal-sources of revenue, which was made increasingly salient by the increasing need of funds at the federal level. In seeking to keep the federal institutions dependent on money supplied by the states, the Council, which like the U.S. Senate represents states, can be viewed exploiting a conflict of interest at the expense of the ability of the E.U. to operate even within its given mandates. Put another way, the requirement that the Parliament pass any proposed budget can be viewed as a check on the state-centric Council’s proclivity to put the interest of the parts above the whole—the individual states above the Union.

The full essay is at "The European Parliament."

Europe: Over- and Under-Represented in the G7

I contend that in having both federal and state-level officials attending the G7 international meetings, Europe is over-represented even as the E.U. itself is sidelined. At least this was the case at the meeting in June, 2026 in the E.U. state of France. The staying power of the seven countries comprising the Group could be considered as antiquated, given the relevance and importance of the E.U. in international relations. The very intractability of institutional arrangements (i.e., structures) even in the face of a changing political environment can thus be viewed as problematic. By implication, the exclusion of the E.U. from the United Nations international organization can be viewed as effectively relegating the UN as a structurally-frozen “has been” by the 2020s.

The full essay is at "Europe."

Call Me by Your Name

The medium of film has the potential to not only to move audiences emotionally, but to speak to fundamentals in the human condition so that we may know ourselves (and each other) better on the subterranean level of essences. The 2017 film, Call Me by Your Name, is not “gay cinema” even though 17-year-old Elio falls in love with Oliver, a 24-year-old beginning doctoral student when the latter is staying with Elio and his parents at their villa in Italy during the summer of 1983. Falling-in-love, so unmistakable once it has hit, is so utterly human at the gut-level that the twists and turns in a narrative are but superficial in comparison, and even the gender of the beloved may come to matter less than would typically be assumed. In fact, both Elio and Oliver are attracted to women, and after his summer stay Oliver calls the Perlmans during a winter Jewish festival to announce that he is engaged; for even though Elio fell for Oliver, Oliver is not in love with Elio. Elio must take the unrequited love as a given, as about as hard as reality can be felt, and so Elio has the choice of whether to suffer the loss or "stuff it" emotionally by burning emotion itself from his very being.  Precisely this decision is the subject of a father-son talk that he has with his dad after Oliver has left. It is the substance of that talk that anchors the film firmly in the human condition, such that even the narrative, not to mention the fact that Elio has fallen for a man, is transcended. It is just such a transcendence that renders the medium of film so substantial, even meaningful, even if mostly just potentially. Parsing the father-son dialogue will lay bare this thesis.

The full essay is at "Call Me by Your Name."

On the Politics of International Real-Estate Projects: The Case of Albania

During times of global peace, it is easy to suppose that increased economic interdependency between countries reduce the likelihood of war due to the ramifications on the business projects. By a similar logic by analogy, a couple could suppose that by getting married, the increased interdependence would make breaking up more difficult, and thus less likely. What is overlooked here is that emotions, whether in a romantic relationship or between governments, can, if allowed to go unchecked, break through the parchment barriers that we set up as if they could constrain even intense, ongoing emotions. A couple using marriage as a substitute for going to couples-counseling could actually make a break-up more likely once in the marriage. Similarly, peace abroad and domestic tranquility can be thwarted by international real-estate development projects themselves. Such a situation was unfolding in Albania in mid-2026.

The full essay is at "On the Politics of International Real-Estate Projects."

The E.U.’s Immigration “ICE”: The Pros and Cons of State Implementation

On 1 June, 2026, the E.U.’s two legislative chambers agreed informally on text for a law called Return Regulation, which is oriented to facilitating the return of illegal aliens to their respective countries. Both The European Council, the “upper chamber,” and the European Parliament, the “lower” legislative “chamber” (roughly corresponding to the U.S. Senate and the U.S. House of Representatives, respectively) worked in what in American parlance is called a Congressional reconciliation or conference committee to agree to text enabling state police to enter the domiciles of illegal immigrants and state governments to set up detention centers outside of the European Union. That the federal law relegates implementation to the states illustrates just how different E.U. federalism differs from U.S. federalism even though both systems are “modern” rather than confederal in that governmental sovereignty in both unions is split between the federal and state levels. Even though the E.U. after thirty years was like the U.S. after its first thirty years in that most of that sovereignty was at the state level, the use of state governments to implement a federal law differentiates the European federal system from the American one. Both advantages and disadvantages go with leaving implementation largely up to the states.

The full essay is at "The E.U.'s Immigration 'ICE'."

Texas School Policies Violently Enforced: Police in Schools

An organizational policy, whether in an educational, religious, or business organization, is not law. Accordingly, “police tactics” are inappropriately used on people who violate policies. The proliferation of off-duty police officers in retail in more than one of the U.S. states (and perhaps in the E.U. as well), complete with lethal weapons, renders the distinction between policy and law especially relevant and even pressing. To be sure, trespassing is indeed a crime, even though some municipal police departments in Florida have refused to recognize it as such, as, for example, when a property owner illegally enters a rented apartment, but in a store, absent a decision by a manager to have a person removed from the premises, store “police” cannot legally act violently against the public as long as no crime is being committed—even if a store policy is being violated.

The full essay is at "Police Enforcing Texas School Policies with Violence."

California and Florida: Different Political Cultures in the U.S.

As evinced by Canada’s prime minister Mark Carney likening a planned referendum on whether Alberta should vote to separate from the rest of Canada to “Brexit,” in which Britain seceded from the E.U., as if the UK in the European Union were equivalent to Alberta in Canada, political category mistakes can run rampant without being detected as such. Referring to the referendum in the province, Carney said, “That is a very dangerous bluff.” He was “pointing to the turmoil that followed the United Kingdom’s vote to leave the European Union.”[1] The implied false equivalence of Canada and the E.U., as if the former too had been formed out of countries, is as incorrect as that which Carney was more directly assuming between Alberta and Britain. A region of a country, even if the latter has a federal system, is not equivalent to a country that joins a political union such as the E.U. and U.S. That Britain was once the host kingdom in the British Empire, and thus equivalent to other members of the empire, including Ireland and Virginia, does not mean that the UK as a state in the E.U. was equivalent to the latter, or to other political unions consisting of early-modern-scale countries.

The full essay is at "California and Florida."

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1. Mike Blanchfield and Sue Allan, “Carney Warms Alberta Not to Pull a “Brexit,” Politico, May 25, 2026.