The Ukrainian Insurgent Army (UPA): Europe Living in the Past

In the midst of the ongoing military invasion by Russia in Ukraine, countries in Eastern Europe could hardly afford to dwell on the past and react against each other at the expense of being proactive and united in pushing Russia back to within its borders—coloring within the lines rather than unrestrained. Therefore, the E.U.’s parliament can be criticized for having spending time and effort on 8 July, 2026 on a resolution that criticizes Ukraine’s then-sitting president, Voladymyr Zelenskyy, for having renamed an elite military unit after the World War II-era Ukrainian Insurgent Army (UPA). Even though a large majority of representatives in the Parliament voted in favor of the resolution, the legislative chamber could have been oriented constructively to combatting Putin’s push into Ukraine rather than play into his hands by stoking division between Ukraine and the E.U. state of Poland. Generally speaking, European culture may be criticized for putting much weight on the past at the expense of the present and future. “The past will never change, but tomorrow is still open” should be taught in European classrooms as a maxim. In 2026, as in the immediately preceding few years, the E.U.’s self-handicap in responding sufficiently to helping Ukraine militarily can be chalked up to not letting go of the past to embrace the present in a way that is oriented to the future.

The full essay is at "The Ukrainian Insurgent Army (UPA)."

Ukraine Beseeches the NATO Alliance

On 7 July, 2026, speaking at NATO’s Summit Defense Industry Forum in Turkey, Ukrainian President Zelensky made the case that Ukraine should be in the NATO military alliance even though that country was still being invaded by Russia, so the activation of the alliance’s article 5’s mutual-defense mandate would be dicey to say the least. Accepting an existing “hot spot” into the alliance would be risky not least because of any immediate expectations of having to join a fight already in progress, but also because of what Russia’s President Putin’s reaction might be. Zelensky’s remarks can thus be regarded as partial, or one-sided, from the standpoint of a full geo-political and military-strategic analysis.

The full essay is at "Ukraine Beseeches the NATO Alliance."

Civil War

In the film, Civil War (2024), Texas and California have “tecaexited” the U.S., to use the European recondite ideological parlance for secession that began with “Brexit” in order to evade “seceding from the Union.” The U.S. president in the film repeatedly lies to the public that the secessionists are on the run; in actuality, as the film progresses, the three journalists, Lee, Joel, and Sammy, along with their young protégé, Jessie, eventually witness up-close the rebel military conquering the White House in order to shoot the president in the Oval Office. The film provides only scant clues as to the reason for the secession; the rebel who shots Tony, a friend of the three journalists, obviously detests foreigners and delights in “real Americans,” such as are from Colorado and Missouri. This could be a reference to Trump’s “MAGA” movement, so the film is possibly playing out Trump’s followers revolting; historically, on January 6, 2021, some of them rioted, though admittedly did not as a revolt so to topple the U.S. Government, but rather to make a statement by temporarily stopping Congress from counting the States’ respective electoral ballots for president. Even so, it is too great an inferential leap to conclude that the two States seeking to exit the U.S. in the film are MAGA, even though MAGA ideology and the “woke” ideology clashed in early (and mid) 2020s when the film was being put together. Rather than being about contending, violently clashing ideologies, the film is about how violent our species is when not suppressed by an overarching police presence that can act as a deterrent.

The full essay is at "Civil War." 

Eichmann

There comes a point in the film, Eichmann (2007), which is based on Avner Less’s series of interviews with Adolf Eichmann in an Israeli jail, when the man who was in charge of transport to the Nazi death camps realizes that he will lose the upcoming trial and be hanged; the hitherto unemotional Eichmann instantly tears up in front of Avner Less in the small, windowless room and laments never being able to see his children again. Less points out that Eichmann has sent many children to their deaths, “but they were Jews,” Eichmann counters. The inroads into the psyche that Nazi propaganda reached was suddenly obvious, even odd. Ideology with the machinery of state as a proponent and enforcer can short-circuit the human mind without the mind being aware of its own cognitive distortions. Eichmann states, “but they were Jews” as if anyone would understand because he takes the validity of the statement as a given. Translation: Jews were not only enemies of the state; they were also subhuman. In an earlier interview, Eichmann disclaimed being antisemitic with a tone that conveys to the audience that he really believes his statement. At the very least, the mental pathology of disassociation seems to have been caused by the earlier Nazi propaganda. State ideology can indeed be mentally invasive, and this may say as much about the vulnerabilities of the human brain as the danger latent in political power than can manifest in massive states as not only war crimes, but also the more severe crimes against humanity.

The full essay is at "Eichmann."

The Declaration of Independence at 250

Ahead of the 250^th anniversary of the signing of a Declaration of Independence by representatives, or delegates, from thirteen British colonies in North American, a rare copy was discovered at the British government’s archives. Besides the obvious irony, how the copy had come into the possession of the British is a reminder of just how much the rebelling colonists risked by taking on the mighty British Empire. Although the task of actually achieving political independence must have seemed formidable, the political elites on both sides “of the pond” (i.e., the Atlantic Ocean) had already grasped the inherent instability in there being an empire within an empire, for an empire as a political category or type consists of kingdom-level polities rather than empires. The British Empire had run aground in terms of the logic, and the American Revolution can be interpreted as a working-out of the illogic.

The full essay is at "The Declaration of Independence at 250."

San Francisco’s Frameline Film Festival: On the Negative Impact of the Castro’s Culture

Ideological intolerance may not be typically thought of as stemming from a psychological pathology from unresolved emotional problems, especially if the ideology is classified under “political speech.” Even so, the vehemence with which flashes of hostility are unleashed by an intolerant ideologue against people objecting to the person’s ideology and thus to it being imposed as if it were God’s eternal truth is plainly psychological. Volunteering at a film festival in San Francisco in late June, 2026, I was the receiver, or lightening rod, of such vitriol from two attendees and the festival’s manager who oversaw the volunteers because I had unwittingly made statements that violated the dominant ideology not only at the festival, but in San Francisco moreover. In business schools, it is well known (or should be well known) that an organizational culture can reflect a wider culture in the organization’s environment. A toxic local or societal norm, which reflects values, beliefs, and even assumptions held by a sufficient proportion of inhabitants to gain a “critical mass,” can infect organizational cultures within the locality or society. I contend that this dynamic applied to the Frameline (LGBT) film festival in 2026 and the wider the Castro (gay) district of San Francisco then, where the festival was based. The same overreaching ideology and hostile defense mechanism were salient both in the non-profit organization and, extending beyond the Castro neighborhood, in San Francisco itself as well as in at least some of the suburbs.

The full essay is at "San Francisco's Frameline Film Festival."

 

Independent U.S. Regulatory Agencies: Undermining the Chief Executive

On June 29, 2026, the U.S. Supreme Court ruled that the federal president has the authority to terminate the employment of heads of independent federal agencies at will, rather than only for cause. The latter requirement (i.e., due cause) would still hold for the Federal Reserve, which raises the question of whether a central bank should be distinguished from regulatory agencies. The value in buffering monetary policy from political pressure is why the Federal Reserve is not part of the executive, legislative, or judicial branches of the U.S. government, but is instead an independent central bank within that government. As a consequence, monetary policy does not require approval from either the U.S. president or the Congress. Hence, the “for cause” requirement for removing someone from the Fed’s board of governors cannot be disagreement with the person’s preferences or decisions regarding monetary policy. As for independent regulatory agencies in the executive branch, their independence undermines the unitary executive as well as the president’s role in implementing existing law.

The full essay is at "Independent U.S. Regulatory Agencies."

Transgendered (Male) Athletes in Women Sports

While the 2026 World Cup was underway in North America, the U.S. Supreme Court handed down a ruling, which is to say, a judgment rationally argued, siding with member-states that did not permit “Y chromosome” students in public schools to play in on “XX chromosome” sports teams. Not being a writer who fecklessly evades controversial topics for fear of turning away some readers, I will attempt to tackle the jurisprudence and ethics of male athletes who self-identify as women playing in women sports such as American football in public schools.

The full essay is at "Transgendered (Male) Athletes in Women Sports."

Italy Thwarts E.U. Lawmakers Inspecting an Off-Shore Migrant Centre

On 17 June, 2026, the E.U. formally adopted a federal law, the Return Regulation, that allows states to set up “return hubs” outside of the E.U. for the returning of migrants back to their respective countries. On 29 June, 2026, elected representative in the Greens/EFA party in the E.U.’s parliament “were prevented from carrying out a full inspection of the Italian-run migrant detention centre in Gjadër, northwest Albania—a facility at the center of one of [the E.U.’s] most debated offshore migration experiments.”[1] Even though Albanian police patrolled the perimeter of the facility, that it was Italian-run means that state employees, rather than the foreign police, who were thwarting federal lawmakers in their inspection of the facility even though a federal law rendered the facility legal under federal law. Such obstructionist behavior does not bode well for the E.U.’s federal system, wherein both the federal and state legislative bodies are legitimate.

The full essay is at "Italy Thwarts E.U. Lawmakers Inspecting an Off-Shore Migrant Centre."

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1. Rebecca Rommen, “EU Lawmakers Say They Were Blocked from Fully Inspecting Italy’s Migrant Detention Centre in Albania,” Euronews.com, 29 June, 2026.

E.U. Emergency Assistance to Venezuela: Coordinating Federalism

Whereas when the U.S. responds to natural disasters abroad, the resources of all 50 states are combined in a federal-level response, the E.U.’s Civil Protection Mechanism limits the federal level to coordination and instead relies on the states to deploy resources, including personal. I contend that the European arrangement is more in keeping with federalism than is the federal-only arrangement of the Americans. Moreover, involvement at both federal and state levels reflects and facilitates one of the benefits of federalism, wherein each level has the strength to act as a check on the other. Programs in which the federal level coordinates and the state governments deploy can help keep a federal system from lapsing into a “one-size-fits-all” consolidated rather than federal system. The U.S. could stand to take a lesson in this respect.

The full essay is at "E.U. Emergency Assistance to Venezuela."

On the Startling Pace of Global Warming: Calculus Applied

I went to Yale to study for four years (and then to Wisconsin for four years for post-doc study under a Harvard scholar), after having completed a Ph.D. program elsewhere (and decades later I went to Harvard (including auditing coursework at Yale for one term) for 1.5 years of continued study in comparative theology and ethics, and independent research) because my education at my first university, that of Kansas, was so bad; that university, run by sophomoric Jayhawks, did not heed the value of retaining faculty financially once promoted from the assistant level, and the graduate students who were teaching undergraduates were not trained in pedagogy. Significant to my unsatisfactory education at the University of Kansas was my decision to switch to business administration and accounting “mid-stream” without any regard to the opportunity cost of foregone coursework in the humanities in the liberal arts. When I was teaching accounting on the side while studying at Yale a decade later, I finally received confirmation that I had indeed made a significant educational mistake at KU, for when some Yale College students petitioned Dean Brodhead to create a major in business, he replied in the Yale Daily News, “Let us educate you first; then go out and get trained.” This priority and sequence are both severely eclipsed at “state” or public, universities in virtually every U.S. state, whereas the E.U. does a better job of distinguishing institutionally knowledge from vocational skill. Even the teaching in the liberal arts at the University of Kansas was lackluster, though I probably would have still made the move to business had the teaching been good. In calculus, for example, the graduate-student instructor did not think it necessary to explain that a derivative refers to the changing rate of acceleration rather than to acceleration itself; his exclusive orientation was to calculating so as to get us to arrive at correct answers. We were like trained seals. The graduate-student instructor of Physics, who could barely speak English (but that didn’t matter to the department’s receptionist), also did not feel obliged to explain what the formulae mean. Why does force equal mass times acceleration? Missing from E=MC² was the point that energy can become mass (Higgs would not be discovered for decades though). Whereas questions of physics have remained less than pressing through my adult life, climate change has turbo-charged the significance of the derivative, for the rate of acceleration of climate change, as evinced in the heatwaves in the E.U. during the summer of 2026, had already been positive and was increasing both as a number and in value qua significance. The melting glaciers in the Alps indicated then that the pace of human-caused climate change was much faster than previously expected. My inability to “see the forest” instead of individual “trees” at Kansas regarding my own college education can be likened to our species’ inability (and refusal) to grasp the true significance of climate change as a threat to our species’ very survival, and certainly comfort.

The full essay is at "On the Startling Pace of Global Warming."

Russian Patriarch Kirill: A Case of Religion Overreaching

The political separation of “Church and State” in U.S. constitutional law, a doctrine that is of jurisprudence (judicial decision) rather than theology and thus does not straddle and therefore demarcate the political and religious domains as qualitatively distinct from a neutral standpoint. Furthermore, the question of what makes the religious domain distinct (and unique) from all others is the pole from which a religious functionary’s (or religionist) leap into the political garden from the Garden of Eden can be detected. The trouble worsens if the criteria from one domain in imposed and overlaid in the overreaching into another domain, as if the criteria that is determinative in one domain were valid in another. In fact, the eclipsing itself of the other’s own criteria on their own “turf” is unethical. The legitimate sovereignty of a domain’s own criteria in that domain over criteria indigenous to other domains yet superimposed renders any supervening overreaching as both erroneous—as in going off-sides in football (soccer)—and unethical because the criteria indigenous to a given domain should not be disrespected within their own domain. In other words, encroaching is presumptuous. If these ideas strike the reader as novel, even strange perhaps, then I am keeping within the confines of my mission in writing, as I look to a new dawn in which the ideational tyranny of hitherto reigning yet questionable assumptions ist zerstört because they have been discredited, which is not to say that every extant assumption should be eviscerated and expunged for lack of substance. Unfortunately, Russia’s Patriarch Kirill, the head of Russia’s Orthodox Church, went out on a tree limb, far from his religious tree’s trunk, by formulating and spreading “revisionist propaganda to justify the war in Ukraine” while the invasion was underway.[1] The history and legitimacy of a bygone Russian empire (not the U.S.S.R.) properly belong to the political rather than to the religious domain. Being schooled in theology does not give even a high religious functionary the knowledge on which to presume to be an expert in political history and international relations. The resentment in the E.U. and U.S. at the patriarch’s intrusion into a domain that is not an extension of the religious domain was not merely from opposition to Russia’s invasion of Ukraine, but also from an intuitive sense that the domains of religion/theology and politics/government are distinct and thus require different knowledge-sets and have their own respective criteria and distinctiveness.

The full essay is at "Russian Patriarch Kirill."

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1. Jorge Liboreiro, “Oil, Cod, Kirill: Friction Points Emerge in New E.U. Sanctions Against Russia,” Euronews.com, 26 June, 2026.

El Nino as a Distraction as the E.U. Swelters

It is likely due to natural selection having formed our present-day species overwhelmingly in the hunter-gatherer very, very long period of our species 1.8 million years of existence (agriculture just having begun around 7000 BCE!) that we tend to take notice of a foreground and leave the background along because any threats it holds are immediate. Tigers, for example, become particularly dangerous when they are up close rather than several fields away. During the (Northern hemisphere’s) summer of 2026, as the E.U. was sweltering in successive heatwaves, the El Nino current event in which warm equatorial water in the Pacific Ocean moves eastward readily became a target as the culprit producing the heat far away in Europe. In actuality, according to scientists (but what do they know?), the gradual (i.e., background) warming of the planet’s atmosphere, especially in the Artic as well as in Europe, was behind the heat breaking records in the E.U. as well as in bordering sovereign states like Britain, where on 25 June, presumably in London, an all-time-high temperature for the month of June was recorded. Global warming, once safely in the background, was coming home to roust in the foreground.

The full essay is at "El Nino as a Distraction as the E.U. Swelters."

Enzo

In 2025, when the film, Enzo, was released, Russia’s ongoing invasion of Ukraine was still in progress before being overshadowed in the media by fresh American and Israeli military attacks in Iran. The film distinguishes the respective attitudes of two Ukrainian construction workers in the E.U. state of France regarding whether to return to Ukraine to join the army. This contrast implies that patriotism, and, moreover, duty, is a weak force in human nature, even when a citizen’s country is in serious, existential trouble in being invaded by an empire-scale military aggressor.

The full essay is at "Enzo." 

Strange River

Not every film has an implicit Thoreau signature reflective of the nineteenth-century Romantic turn from the age of Reason. Not every film brings to mind the Romantic painter, Joseph M. W. Turner (1775-1851), whose painting of nature’s green growing over classic Roman pillars as if to say, nature has the last word. The European film, Strange River (2025), is such a film. The key to making these connections lies not in the film’s dialogue, but, rather, in Jaume Muxart’s consistent choice to direct the film by ending several scenes with elongated camera-shots of nature. This leitmotif has Thoreau’s Walden Pond written all over it and is an implicit critique of rationality.

The full essay is at "Strange River."

Starmer Resigns as British Prime Minister: A Post-Mortem

Two years after winning in a landslide, with his Labour group being given its largest majority in Parliament in decades, PM Starmer found himself polling as the least favored PM on record and was forced by the political reality of his political group to resign. Why? I contend that the actual reason, behind and obfuscated by the headlines, is rather basic, or fundamental.

The full essay is at "Starmer Resigns as British Prime Minister."

Downtown

Like the coronavirus in the early 2020s, HIV/AIDS in the mid-1980s and for at least a decade after then paid little or no attention to national borders or even to nationalities. Even though coronavirus freely walked through the boundaries of our various group-identities with the implication being that they are actually artificial demarcated constructions, AIDS showed us that sub-societal cultural differences do exist. In fact, within a given sub-culture and thus group-identity, one set of values may be ethically and psychologically better than another set, so broad-strokes can be understood as over-simplifications.

The full essay is at "Downtown."

I Want Your Sex

The 2026 film, I Want Your Sex, is ostensibly about sex, for the film is saturated with that leitmotif, but the narrative is actually a critique of California culture, with European culture playing a minor role to provide a contrast. Generally, comedy can be used by screenwriters as a means by which audiences can accept, or at least acknowledge criticism that would otherwise be met with ferocious denial befitting a drug addiction. In 2026, the sheer dogmatism of ideologically-soaked imposing at will, as if with facts of reason rather than the gloss of merely subjective opinion, was the mentality of the day afflicting (young) adults under 40 years-old in California. Film can expose such banality to the light of day and thus serve as a self-correcting agent for a societal or sub-societal culture, for the human brain, standing on its own as arrogance on stilts, may be woefully and even unretrievably vulnerable to purblindness when  beliefs and values are in the grip of ideological idolatry.

The full essay is at "I Want Your Sex."

Israel in Lebanon: On the Hubris of Hatred

Hatred warps reasoning as well as ethical judgment along the lines of a warped time-space fabric around a large mass. In other words, the sheer gravitational pull of self-centeredness can bend both thought and judgment. As essentially egoist, this phenomenon can itself be considered to be unethical, for what are actually equivalent ethical harms are perceived as unequal at the expense of other people or peoples. Even though Israel’s military attacks in, and invasion of, Lebanon in 2026 could be said to be in violation of international law, Israel’s national security minister said on June 19^th that all of Lebanon must burn because four Israeli soldiers had just been killed in combat when their tank was hit near Kfar Tebnit. The official’s statement is significant in that it lays bare the false equivalence of the lives of four Israelis and the entire population of Lebanon. The warped judgment and related ratiocination behind such a baseless equivalence can be grasped from the standpoint of utilitarianism.

The full essay is at "Israel in Lebanon." 

Iván & Hadoum

As the protagonists in the film, Iván & Hadoum (2026), neither Iván nor Hadoum, who fall in love, are heterosexuals even though by all appearances, save the long surgical scares under Iván’s former breasts, the couple is a man and a woman, and indeed Iván psychologically identifies himself as a man and Hadoum is a woman both biologically and in how she sees herself. To claim that Hadoum is heterosexual simply because Iván views himself as being a man, even though Hadoum is sexually attracted to Iván’s vagina, would be utter ideological nonsense. Besides being gay or bisexual, and thus easy targets for discrimination by agriculturalists in southern Spain, the two people are of different national origins, for Iván was born in Spain whereas Hadoum’s family hails from Morocco. Additionally, Iván is Caucasian whereas Hadoum is an Arab, and Iván is Christian whereas Hadoum is Islamic. Even in terms of labor-management relations, the couple is ripe for division by other people, for Iván is on a management tract—the warehouse being still owned by his uncle Manuel—whereas Hadoum is a greenhouse/warehouse worker, and a disgruntled one at that. It would seem that Ian de la Rosa has written and directed a film in which many ethical tropes are in play; which one is subject to the most unethical harm goes unanswered. Even so, by including unethical conduct on all of them, the film takes a step in the direction wherein audiences can think philosophically in weighing the ethical harms relative to each other.

The full essay is at "Iván & Hadoum."

The European Parliament: Rejecting the Council’s Proposed Budget

On 16 June, 2026, the European Parliament rejected the European Council’s proposed budget for the E.U. not only because of the proposal’s €32.8 billion budget-cut, which would reduce the six-year 2028-2034 federal budget even below that which the Commission had proposed, but also because the Council had refused to address the issue of federal-sources of revenue, which was made increasingly salient by the increasing need of funds at the federal level. In seeking to keep the federal institutions dependent on money supplied by the states, the Council, which like the U.S. Senate represents states, can be viewed exploiting a conflict of interest at the expense of the ability of the E.U. to operate even within its given mandates. Put another way, the requirement that the Parliament pass any proposed budget can be viewed as a check on the state-centric Council’s proclivity to put the interest of the parts above the whole—the individual states above the Union.

The full essay is at "The European Parliament."

Europe: Over- and Under-Represented in the G7

I contend that in having both federal and state-level officials attending the G7 international meetings, Europe is over-represented even as the E.U. itself is sidelined. At least this was the case at the meeting in June, 2026 in the E.U. state of France. The staying power of the seven countries comprising the Group could be considered as antiquated, given the relevance and importance of the E.U. in international relations. The very intractability of institutional arrangements (i.e., structures) even in the face of a changing political environment can thus be viewed as problematic. By implication, the exclusion of the E.U. from the United Nations international organization can be viewed as effectively relegating the UN as a structurally-frozen “has been” by the 2020s.

The full essay is at "Europe."

Call Me by Your Name

The medium of film has the potential to not only to move audiences emotionally, but to speak to fundamentals in the human condition so that we may know ourselves (and each other) better on the subterranean level of essences. The 2017 film, Call Me by Your Name, is not “gay cinema” even though 17-year-old Elio falls in love with Oliver, a 24-year-old beginning doctoral student when the latter is staying with Elio and his parents at their villa in Italy during the summer of 1983. Falling-in-love, so unmistakable once it has hit, is so utterly human at the gut-level that the twists and turns in a narrative are but superficial in comparison, and even the gender of the beloved may come to matter less than would typically be assumed. In fact, both Elio and Oliver are attracted to women, and after his summer stay Oliver calls the Perlmans during a winter Jewish festival to announce that he is engaged; for even though Elio fell for Oliver, Oliver is not in love with Elio. Elio must take the unrequited love as a given, as about as hard as reality can be felt, and so Elio has the choice of whether to suffer the loss or "stuff it" emotionally by burning emotion itself from his very being.  Precisely this decision is the subject of a father-son talk that he has with his dad after Oliver has left. It is the substance of that talk that anchors the film firmly in the human condition, such that even the narrative, not to mention the fact that Elio has fallen for a man, is transcended. It is just such a transcendence that renders the medium of film so substantial, even meaningful, even if mostly just potentially. Parsing the father-son dialogue will lay bare this thesis.

The full essay is at "Call Me by Your Name."

On the Politics of International Real-Estate Projects: The Case of Albania

During times of global peace, it is easy to suppose that increased economic interdependency between countries reduce the likelihood of war due to the ramifications on the business projects. By a similar logic by analogy, a couple could suppose that by getting married, the increased interdependence would make breaking up more difficult, and thus less likely. What is overlooked here is that emotions, whether in a romantic relationship or between governments, can, if allowed to go unchecked, break through the parchment barriers that we set up as if they could constrain even intense, ongoing emotions. A couple using marriage as a substitute for going to couples-counseling could actually make a break-up more likely once in the marriage. Similarly, peace abroad and domestic tranquility can be thwarted by international real-estate development projects themselves. Such a situation was unfolding in Albania in mid-2026.

The full essay is at "On the Politics of International Real-Estate Projects."

The E.U.’s Immigration “ICE”: The Pros and Cons of State Implementation

On 1 June, 2026, the E.U.’s two legislative chambers agreed informally on text for a law called Return Regulation, which is oriented to facilitating the return of illegal aliens to their respective countries. Both The European Council, the “upper chamber,” and the European Parliament, the “lower” legislative “chamber” (roughly corresponding to the U.S. Senate and the U.S. House of Representatives, respectively) worked in what in American parlance is called a Congressional reconciliation or conference committee to agree to text enabling state police to enter the domiciles of illegal immigrants and state governments to set up detention centers outside of the European Union. That the federal law relegates implementation to the states illustrates just how different E.U. federalism differs from U.S. federalism even though both systems are “modern” rather than confederal in that governmental sovereignty in both unions is split between the federal and state levels. Even though the E.U. after thirty years was like the U.S. after its first thirty years in that most of that sovereignty was at the state level, the use of state governments to implement a federal law differentiates the European federal system from the American one. Both advantages and disadvantages go with leaving implementation largely up to the states.

The full essay is at "The E.U.'s Immigration 'ICE'."

Texas School Policies Violently Enforced: Police in Schools

An organizational policy, whether in an educational, religious, or business organization, is not law. Accordingly, “police tactics” are inappropriately used on people who violate policies. The proliferation of off-duty police officers in retail in more than one of the U.S. states (and perhaps in the E.U. as well), complete with lethal weapons, renders the distinction between policy and law especially relevant and even pressing. To be sure, trespassing is indeed a crime, even though some municipal police departments in Florida have refused to recognize it as such, as, for example, when a property owner illegally enters a rented apartment, but in a store, absent a decision by a manager to have a person removed from the premises, store “police” cannot legally act violently against the public as long as no crime is being committed—even if a store policy is being violated.

The full essay is at "Police Enforcing Texas School Policies with Violence."

California and Florida: Different Political Cultures in the U.S.

As evinced by Canada’s prime minister Mark Carney likening a planned referendum on whether Alberta should vote to separate from the rest of Canada to “Brexit,” in which Britain seceded from the E.U., as if the UK in the European Union were equivalent to Alberta in Canada, political category mistakes can run rampant without being detected as such. Referring to the referendum in the province, Carney said, “That is a very dangerous bluff.” He was “pointing to the turmoil that followed the United Kingdom’s vote to leave the European Union.”[1] The implied false equivalence of Canada and the E.U., as if the former too had been formed out of countries, is as incorrect as that which Carney was more directly assuming between Alberta and Britain. A region of a country, even if the latter has a federal system, is not equivalent to a country that joins a political union such as the E.U. and U.S. That Britain was once the host kingdom in the British Empire, and thus equivalent to other members of the empire, including Ireland and Virginia, does not mean that the UK as a state in the E.U. was equivalent to the latter, or to other political unions consisting of early-modern-scale countries.

The full essay is at "California and Florida."

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1. Mike Blanchfield and Sue Allan, “Carney Warms Alberta Not to Pull a “Brexit,” Politico, May 25, 2026.

The E.U. as a Mediator between Russia and Ukraine: A Conflict of Interest

To be a neutral arbitrator of a conflict between two other countries, a government cannot favor one of the two; otherwise, the veneer of neutrality is undercut by the interest of preferring one position over the other. The duty to act neutrally, which the role of arbitrator includes or implies, can be exploited by the subterranean—or even explicit!—non-normative, private-benefits interest to support one of the two sides. To put one’s own private interest above a broader-benefitting interest, such as in entailed in a duty to act neutrally, is to exploit a conflict of interest. Governments can exploit conflicts of interest. With regard to the Russian invasion of Ukraine, the E.U.’s foreign minister (or de facto commissioner) disabused the public of any thoughts that the E.U. could, and thus would, be a neutral arbitrator between Russia and Ukraine. Such transparency lies in stark contrast to the illusory impression by the U.S. that it was in any position to arbitrate between Israel and the Palestinian Authority in Gaza, for the U.S. was firmly on the side of Israel.

The full essay is at "The E.U. as a Mediator between Russia and Ukraine."

Pope Leo on the Ethical Dangers of AI

Speaking on his first “social” encyclical, Pope Leo said the Roman Catholic Church, whose membership stood at 1.6 billion embodied souls around the world, was “called to interpret ‘new things’ of the age in the light of the Gospel and the dignity of the human person.”[1] He was on terre firma from a distinctly religious standpoint in being anchored in the Gospel stories, which include direct and parabolic preachments by Jesus of Nazareth. Regarding the dignity of the human person, which pertains as much to a humanist as a theist, that basis is not distinctly religious and thus can occasion or permit wandering into other domains such that virtually any topic relevant to mankind could be roped in and even subjected to supervening religious criteria even over criteria native to the topic’s own domain!

The full essay is at "Pope Leo on the Ethical Dangers of AI."

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1, Linda Bordoni, “Pope Leo Presents ‘Magnifica Humanitas’ Calling for Disarmament of AI,” Vatican News, 25 May, 2026.

Magnifica Humanitas: On Leo the Lion-Hearted

Sometimes it pays to go behind a piece of writing to conduct a genealogy of the writer himself or herself, rather than to dive into the writing itself. On May 25, 2026, the fourteenth Pope Leo of the Roman Catholic Church spoke at the Vatican on his first “social” encyclical, Magnifica Humanitas (magnificent humanity), which he had signed ten days earlier. An encyclical is known as a teaching (magisterium) instrument used by the papacy to communicate the Church’s position on a topic. In presenting his encyclical, the pope “described the current technological revolution as an ‘epochal turning point’ comparable to the upheaval confronted by Pope Leo XIII during the industrial Revolution.”[1] That pope’s emphasis on the ethical dimension of an economy, especially with regard to inequality and the related marginalization, was the reason why Robert Prevost chose the name Leo when he accepted the vote in favor of him becoming the next pope after Francis, another social-justice-oriented pope. Lions may indeed come late in the summer, or, sadly, not at all (for even willful, bullying Leos can actually be cowardly, as in Oz), but Leo XIV was already charging voraciously ahead in May, consummating his nomenclature-rationale in words that ensconced his Church firmly in the twenty-first century (in utter contrast to Joe Ratzinger’s antiquarian corrupt administration). All of the media buzz aside, however, if the previous Pope Leo (XIII) actually had had little or no normative influence on what would be harsh (even child!) labor conditions later in the first half of the twentieth century in Europe and North America, then a clear-eyed observer in 2026 could already be skeptical as to the practical significance of Magnifica Humanitas on managers and programmers in Silicon Valley going forward. Moreover, the foray of religion onto AI technology, and even ethics, the latter of which is distinct from albeit related to religion, can be criticized as an instance of dogmatic over-reaching.

 

The full essay is at "Magnifica Humanitas."

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1. Linda Bordoni, “Pope Leo Presents ‘Magnifica Humanitas’ Calling for Disarmament of AI,” Vatican News, 25 May, 2026.

On Religion and Public Policy: Pope Leo on Dumping

The Terra dei Fuochi, or “land of fires,” is a region in southern Italy where “decades of illegal dumping, burying and burning of waste” had been devastating by the time Pope Leo paid Acerra a visit in May, 2026.[1] Lest visual images of hell’s fires reminiscent of Jonathan Edwards’ sermons come to mind, the devastation was squarely in the this-worldly domain of public policy. The pope’s speech can thus be viewed as an over-reach from the standpoint of his native fauna—the sui generis domain of religion, whose referent transcends not only the limits of cognition, perception, and sensibility (emotion), but also Creation itself![2]

The full essay is at "On Religion and Public Policy."

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1. Fortunato Pinto, “Pope Leo XIV Visits Southern Italy’s ‘Land of Fires’,” Euronews.com, 23 May, 2026.
2. I am borrowing here from Pseudo-Dionysius, a sixth-century Christian theologian, who wrote on what I would call God’s radical transcendence. Relatedly, God has been thought of as being wholly other. In both of these characterizations, it follows that the domain of religion is not only distinct from every other domain, but also unique.

Fifty Shades of Grey

A sadist is a person who feels pleasure in inflicting emotional and physical pain on another person. For the sadistic personality, the emotional pain that is inflicted on another person for the sadist’s own pleasure need not be associated with sex because emotional or physical pain is broader than that which can be inflicted sexually. Hence, the bottom-line for the sadist psychology is that pleasure that is felt by harming another person, who thus feels pain as a direct result of the sadist, lies in the making suffer. A sadist who does not permit oneself to feel emotion is particularly dangerous because no sympathy or compassion operates as a constraint on how much hurt is inflicted. In such a case, the sadist is like one of the androids in the film Ex Machina as the knife is coldly inserted into the torso of the programmer who built the intelligent machines. Indeed, the narcissistic sadist can be very intelligent in knowing precisely how to inflict emotional pain especially in an emotionally vulnerable victim. Once discovered, such a sadist will endeavor to avoid such a victim, but not because such an unemotional sadist has a conscience and feels guilty. In the film, Fifty Shades of Grey (2015), Anastasia Steele’s life changes forever when she meets the emotionally-tormented billionaire, Christian Grey. She falls in love with the sadist, and, because she wants to be with him, at some point she willingly assumes the masochist role even though she does not feel pleasure from physical (or emotional) pain being inflicted on her person. She loves him so much she wants to enter his deviant world; she even embraces that world. I could see myself doing that were I to fall deeply in love with a sadist, for accepting a person even in spite of that person’s flaws is part of love— unless, of course, lies, sidelining, and emotional betrayals are too much for any trust to be possible. Anastasia may come to treat Christian’s dungeon as a playroom of sorts in which she is his so they can be a couple with an opportunity to connect even more, rather than as a place where he acts out his severe emotional issues in which violence and sex are too closely related in his brain, whether psychologically or physically. Love is to a certain extent blind, or at least purblind. Given how toxic and unpleasant life can be, can we be blamed for valuing deep connection so very much even in cases in which meaning-from-personality comes with such a high cost?

The full essay is at "Fifty Shades of Grey."

An E.U. Envoy to Russia

Should the E.U. appoint and send an envoy to Russia in spite of the fact that E.U. and state officials are not of one mind on a strategy to pressure Russia’s head, Putin, to the negotiating table to compromise? The power of the state governments at the federal level complicates efforts by Commission officials to present Putin with a specific list of sanctions because the governors are not on the same page even after Viktor Orbán’s electoral defeat in April, 2026. Ironically, desperately needed reforms to the E.U.’s federal system itself have been as politically difficult even to propose as has getting Putin to the negotiating table. Focusing on the latter while ignoring the former is a self-inflicted wound that has weakened the Europeans on the world stage. Incidentally, another self-inflicted state of denial involves assuming that such drastic cultural differences exist between two small E.U. states, such as Denmark and the Netherlands, while assuming that all of the U.S. states across a continent and beyond are basically the same, culturally. Recently, a European, who is actually a U.S. citizen, said as much to me! Denial is the main defense mechanism in the E.U. Even painstaking effort to render this political brain-sickness transparent is no match for the underlying ideological fervor that has so severely enervated the European Union from becoming a more perfect union.

The full essay is at "An E.U. Envoy to Russia."

Free Will and Moral Responsibility

According to Rousseau, we are born free but we live out our life in chains. Although some people subvert background context and foreground personhood such that the chains are believed to be societally imposed as if people are not sufficiently free to transcend or counter the “binding” external strictures of some institution or society, Nietzsche argues that the sovereign individual is lies at the end of an arduous long process by which our species has become bred to be “to a certain degree necessary, uniform, like among like, regular, and consequently calculable” and thus certain people can be trusted to be reliable in promise-keeping.[1] Such people are free individuals. They are autonomous even against the “Though Shalt Nots” of moral mores, which had their place as virtual societal straitjackets in the development of the species but are legitimately cast off by people who can be relied upon to keep promises without violating them in the heat of the moment. Such people are individuals, but not narcissists, for the latter calculate each moment as to what lies in their self-interest—the feelings of others be damned if they are in the way. It is ironic that moral responsibility applies to the latter rather than to the autonomous individuals because only the free ones can call their “dominating instinct” a “conscience.”[2] Modern society, at least in the West, could use an elaboration on Nietzsche’s description of the autonomous individual in so far as such a person is antipodal to the herd animals on whom moral responsibility should be imposed because they cannot be trusted, for they are not promise-keepers. St. Paul’s dictum to keep the fools at a distance is ironically in line with the second essay of Nietzsche’s On the Genealogy of Morals, where the Christian ascetic priest is lampooned for its innate weakness even as it seeks to dominate the strong out of ressentiment.

The full essay is at "Free Will and Moral Responsibility."

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1. Friedrich Nietzsche, Genealogy of Morals, in Basic Writings of Nietzsche, Trans and Ed., Walter Kaufmann (New York: The Modern Library, 1968), p. 495.
2. Ibid.

Regulatory Capture and the Public Interest: The FDA

The head of the Food and Drug Administration, Marty Makary, “resigned” in May, 2026 even though the decision had been made by U.S. Health and Human Services Secretary Robert Kennedy “and then the White House signed off on it.”[1] Although Makary had been annoyance to drug-company executives, and to that extent his removal was due to pressure on President Trump by the CEOs, his “resignation” supports the theory of regulatory capture, wherein the regulated companies control the very regulatory agencies (and regulators therein) that regulate those companies, this case shows that it is possible for an industry’s interests to be aligned with the public (health) interest. Does the alignment regarding getting rid of a particular regulator lessen the unethical quality of the broader conflict of interest between business and government?

The full essay is at "Regulatory Capture and the Public Interest."

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1.  Matthew Perrone and Seung Min Kim, “Trump FDA Chief Is Leaving After Angering Pharma CEOs, Vaping Lobbyists and Anti-Abortion Groups,” APnews.com, May 12, 2026.

Intimidation in Retail: The Case of San Francisco

Visuals are an important ingredient in consumer marketing, so it is surprising to come across retail managers who are so purblind as concerns the latent yet obvious passive aggression in some of the visuals that those managers themselves approve in the name of security. The espoused, yet utterly fake claim that customer experience is improved by the added sense of safety—the actual underlying motive lies in loss prevention—is typically outweighed by the very human negative experience from being intentionally intimidated by passive-aggressive visuals. It may be that such managers, frustrated by high rates of in-store petty theft (i.e., “shoplifting”), are unconsciously taking their latent aggression out of the customers as a group. Even if not, the lack of judgment is palpable from the visuals themselves. It is no wonder that an increasing number of customers prefer shopping online. 

The full essay is at "Retail Intimidation ."

On Russia Erasing Ukrainian Children

Human rights are typically thought of as applying to individuals, even to groups, but do national-ethnic human rights exist? Do nations having a distinct ethnic culture have the right to their respective citizenries from being indoctrinated by other governments set on erasing even traces of the culture from the minds of citizens?  If so, then by 2026, Ukraine had a legitimate claim against Russia for having violated the rights of the Ukrainian state as protector of the Ukrainian ethnicity in the populous. In particular, as part of its multi-year invasion of Ukraine, the Russian government violated the human rights of Ukraine itself and Ukrainian children not only by kidnapping the kids to Russia, but also in indoctrinating them with the intent of ridding them of their distinctly Ukrainian cultural identity.

The full essay is at "On Russia Erasing Ukrainian Children."

Vendetta Violence: Israeli Settlers Sanctioned by the E.U.

What a difference even just a month can make. On 11 May, 2026, the E.U. enacted sanctions against “Israeli settlers over their violence against Palestinians in the West Bank, a move enabled by backing from Hungary’s incoming government.”[1] A month earlier, Viktor Orbán was the sitting prime minister of the E.U. state of Hungary. As a supporter of U.S. President Trump, who in turn supported Israel even in its decimation of Gaza razing entire cities into leveled ground for real estate “properties,” Orbán would have wielded Hungary’s veto in the European Council.

The full essay is at "Vendetta Violence."

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1. Maia de la Baume, “E.U. Approves Sanctions on Israeli Settlers after Hungarian Backing,” Euronews.com, 11 May, 2026.

Organizational Man: Refined or Repressed?

Friedrich Nietzsche’s ideal is the courageous, ancient Greco-Roman nobility, including the unashamed conquerors replete with self-confident will to power rather than shame at having vanquished formidable resistance. Rather than actually advocating that we return to the raping and pillaging that took place back then, Nietzsche wanted to depict modern, emaciated man as a contrast in order to turn the weakening of man around in Europe. Similar to Sinclair Lewis, who wrote his satirical novel, Babbit (1922) to showcase the utter vacuity of the middle-class businessman in America, Nietzsche laments “the reduction of the beast of prey ‘man’ to a tame and civilized animal, a domestic animal . . .”[1] By that he meant us: modern, enervated, and cultured incarnations of human nature relative to the full, untamed, and resilient lives of the ancient Greco-Roman conquerors. Having no knowledge of the lives that they lived in terms of full, unashamed and unconstrained will to power as will to living life with gusto, we scarcely realize the extent to which our societal institutions and vocational organizations box up our nature to that which is inoffensive and even polite even to competitors.

The full essay is at "Organizational Man."

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1. Friedrich Nietzsche, On the Genealogy of Morals, in Basic Writings of Nietzsche, trans. Walter Kaufmann (New York: The Modern Library1968), p. 478.

Managerial Capitalism: Being and Becoming

At first glance, Friedrich Nietzsche’s pro-capitalist stance on private property and the process of accumulating profit (or wealth) may seem to extend a vote of confidence to the business manager as a type. After all, managers manage the private property of stockholders (which can include themselves) with a fiduciary duty to do so to increase shareholder value by maximizing profit. The notion of profit-seeking by maximizing revenue and minimizing cost is arguably too simplistic. Squeezing a workforce too much, for example, can backfire in the long term. Nietzsche was concerned about such a thing happening even though he claims that the vast majority of laborers must be kept to subsistence wages for culture to be possible. He castigates petty, short-sighted managers who do not look out for the spiritual and economic welfare of workers, and yet holds that those workers must be slavish in the sense of being exploited by employers so culture can emerge and be sustained by the rich. To be for such exploitation and yet against petty cost-cutting managers renders Nietzsche’s socioeconomic philosophy interesting as well as useful in terms of keeping a capitalist economy from being reduced to the mentality of its bottom-feeder producers. I first discuss the matter of exploitation and then turn to how Nietzsche addresses his wider socio-economic philosophy more specifically to human-resource management. Within the wider subject-heading of exploitation, very different approaches, or mentalities, to human resource management can be discerned. In dichotomous terms, there can be said to be a pathos of distance between enlightened self-interest and selfish, short-sighted greed.

The full essay is at "Managerial Capitalism."

No Time to Die

Bond, James Bond. 007. A very successful and long-lasting movie franchise, in spite of or because of there being so many long action-scenes in the films. Bond’s relationships with M, Moneypenny, and Q-branch can be meaningful for viewers, even though the spy’s relationships with women are superficial and of short duration. So, the scenes of No Time to Die (2021) prior to the opening credits stand out because they provide more than a glimpse of Bond in an emotionally intimate, substantive romantic relationship that is to be longstanding, at least until Bond discovers that the woman has betrayed him. That even such a film that is so action-oriented would start out so very deep from the standpoint of human relationships is important because technological special-effects can be so seductive to filmmakers of action films that deep narrative can easily be left out.

The full essay is at "No Time to Die."

UCLA’s School of Medicine: Practicing Racism?

The matter of having race as a component part of the admissions process of a school in California university in the U.S. came to the fore once again on May 6, 2026 when the U.S. Department of Justice publicly announced its finding that the UCLA School of Medicine “illegally used race as a selection criteria (sic) for candidates and admitted Black and Latino students who had lower academic qualifications than their (W)hite and Asian counterparts.”[1] The racial discrimination was against White students and students from Asia who had higher academic qualification. Accordingly, assistant Attorney General Harmeet Dhillon wrote, “Racism in admissions is both illegal and anti-American, and this Department will not allow it to continue.”[2] In fact, it could be argued that the sheer existence of race in the criteria for the admission of medical students is racist, taking that term to mean “pertaining to race” without the pejorative connotations that racism has. To be sure, the unique historical disadvantage of Black Americans, including when the institution of slavery existed in the antebellum period of the South, arguably justified making up for the legacy of continuing prejudice by preferential treatment in college admissions. It is important to acknowledge that affirmative action programs contained racial prejudice against another race, and in the twenty-first century the U.S. Supreme Court sided with the racial harm over institutional efforts to redress racial prejudice, perhaps because the latter had diminished considerably especially since the 1960s. UCLA may not have caught up with this recognition because ideology tends to lag changes in the world due to emotional investment and the long-standing nature of values. So the justice department’s accusation that the medical school (and thus the university) intentionally violating the relevant court rulings can be viewed as a sort of recalibration as well as an assertion that laws should not be violated.

The full essay is at "UCLA's School of Medicine."

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1. Lauren Trautenberg, “DOJ Alleges School of Medicine Racial Discrimination,” Daily Bruin, May 8, 2026.
2 Ibid.

Nietzsche on Promise-Keeping: Sex and Relationships

Friedrich Nietzsche wrote on promise-keeping in Genealogy of Morals as being a result of a refined, and thus cultivated “breeding” of our species, rather than as an innate part of human nature that can be taken out for a spin on day one. In contrast, lying is more expedient and thus primitive in our nature, as if an instinctual urge that is more reflex than refined. In terms of romantic relationships, whether marital or not, “cheating” sexually is definitely a sign of weakness because it places momentary pleasure above being held as reliable (i.e., trustworthy) in terms of promise-keeping. A boyfriend who admits that he might hurt his girlfriend emotionally by engaging in infidelity is really telling her that he is weak-willed and thus not good boyfriend (or husband) material. To be sure, a couple could agree that both can have sex separately with other people, so not being monogamous need not involve violating a promise. I don’t think Nietzsche’s philosophy goes so far as to embrace such an arrangement (especially if romantic feeling or connection is allowed in the separate sex), but neither is monogamy advocated, given the nature of Nietzschean strength that should be allowed out of the cage of societal convention periodically (but not on a regular basis). The concept of strength plays such a powerful role in Nietzsche’s philosophy that even the occasional raw expressiveness of strength beyond a societal straitjacket of moral convention would not be viewed as violating promised monogamy. 

The full essay is at "Nietzsche on Promise-Keeping." 

The E.U.: A Political Union

Strong’s The Antifederalist is a series of essays critical of the American federal system in which governmental sovereignty is “dual,” meaning that both the Union and the member-states have at least some such sovereignty that the other cannot abolish or override. Had more credence been paid to the arguments in that text, perhaps the state governments would have more power at the federal level to protect their retained sovereignty from federal encroachment. The drafting of the E.U. paid more heed to those arguments in terms of safeguarding state sovereignty by considerable direct involvement of state officials at the federal level. Even so, Euroskeptics have warned of a centralized state in the process, and the U.S. has furnished them with an actual instance of a nearly consolidated empire-scale federal system. The warnings may thus be valid even with the additional safeguards that the E.U. has but the U.S. lacks, at least as of 2026, but claims that the E.U. does not have a federal system and is not a political union of states ring hollow as they are utterly false. So too, but the way, is the mislabeling of the E.U. as a bloc. The E.U.’s parliament alone knocks out all three of these ideological claims.

The full essay is at "The E.U.: A Political Union."

The String

The original title of the 2009 film, The String, is Le Fil, which actually translates as thread rather than string. These two English words have different connotations and this bears on the film’s leitmotif. Whereas a person can string another person along, a thread has a connotation of linking people emotionally. The thread that ultimately succeeds in the film is that of caring, which is antipodal to hurting, emotionally speaking. In this sense, the film is like The Holiday (2006), another romantic drama in which the good guys (and gals) wind up on top. In terms of the theme of caring and not hurting other people, that The String centers on two gay men who fall in love whereas The Holiday is about two heterosexual couples matters little, though the resistance to homosexuality in The String is an additional hurdle. I contend that like The Holiday, The String can provide audiences with how falling in love can proceed naturally without exploding because one person hurts the other. In other words, the ethical wins out in both films in regard to emotionally intimate romantic relationships, and in this respect the medium of film has value in terms of ethics.

The full essay is at "The String."

The Imitation Game

Films in which philosophy of mind is salient may, like films in which metaphysics is reconfigured, run the risk of not being understood. The Matrix (1999), however, depicts solipsism (or, “mind in a vat”) in a way that viewers could grasp the philosophy without much difficulty. Dialogue, image, and narrative all contribute to give audiences a coherent sense with which they can go on to look at their daily lives as if they were illusory rather than real. Sixteen years later, The Imitation Game (2015) brought to audiences a salient question that would become more pressing during the AI revolution: How does the human brain’s thinking differ from a computer’s thinking?

The full essay is at "The Imitation Game."

The E.U. and U.S.: Equal Partners

In 2026, even though the U.S. had 50 member-states and the E.U. had only 27 states, both unions were large enough to constitute what in historical terms, with the European early-modern rather than (the smaller) medieval kingdoms in mind, empire-scale republics. As long as elected representatives hold office at the federal level in both political unions, both unions can be said to be republics (as well as containing republics—or, as Ken Wheare wrote in Federal Government, “wheels within a larger wheel”). Were either union to have only five or so states, the empire definition would not be satisfied. Also, that definition includes the requirement of cultural heterogeneity between (as distinct from within) the states. Being on the same (empire) scale is just one of several ways in which the two unions belong to the same political type. It was in this respect rather than based on the sheer number of states that Sophie Wilmes, vice-president of the European Parliament, said that the U.S. should not regard the E.U. as a little sister (i.e., a junior partner). I contend that she was correct.

The full essay is at "The E.U. and U.S."

On Retaining the States’ Veto-Power in the European Council: Sovereignty vs. Democracy

Both the filibuster in the U.S. Senate and the veto in the European Council reflect the act that the respective states were sovereign and retain a portion of that governmental sovereignty that has not been delegated to the respective Unions. But whereas the American filibuster is compatible with a federal system based on dual-sovereignty (states and union), the European veto is not; rather, each state having a veto is at home in a confederation, which is characterized by the states retaining their sovereignty rather than having given up some in becoming a state. In April 2026 shortly after Viktor Orbán had lost his bid for re-election in the E.U. state of Hungary, the E.U.’s foreign minister argued publicly that the states’ veto in the European Council (and the Council of Ministers) runs contrary to the democratic principle of majority rule. The prerogative of retained and residual governmental sovereignty was essentially being pitted against a fundamental principle of democracy.

The full essay is at "On Retaining the States’ Veto-Power in the European Council."

Critical Race Theory as Ideology

The word theory signifies proposed knowledge that is not merely subjective sentiment or belief that is being prescribed or advocated as an ideology; the purpose of a theory is rather to explain. Only in terms of better understanding is the implication that a better world could result (i.e., from the enhanced understanding). Even though a theory does not constitute established knowledge, that ideologues have seized on the label as a way of legitimating their respective cherished ideologies should come as no surprise because ideology sells better in the guise of knowledge even though a theory has yet to gain sufficient support epistemologically to be recognized as established knowledge. The epistemological subterfuge—a Trojan horse of sorts—also hides the fact that the ideologue seeks to persuade or advocate rather than primarily explain. Under the patina of a knowledge-claim lies quite another instinctual urge. Nietzsche’s claim that the content of a thought is none other than an instinctual urge of sufficient power to burst into consciousness—a manifestation of the will to power—provides an explanation for why the slight of hand is so easy for ideologues to make in sliding over to present the veneer of knowledge-claims even though such claims do in fact differ qualitatively from ideological claims. I contend that critical race “theory,” as well as the related interactionist “theory,” is in its very substance ideological in nature, rather than knowledge or even a theory.

The full essay is at "Critical Race Theory as Ideology."