Saturday, June 6, 2020

Police Brutality: A Symptom of a Brain Sickness Stimulated by Large Doses of Power

Behind the ornate rooms and regalia of a head of state, the stately appearance of legislative chambers, and even revered democratic constitutions, the basis of a government is its power—even if beyond authorized limits—to use lethal force against even its electorate peacefully protesting. As the results of the Stanford Prison Experiment in 1971 show, human beings who have police power—even beyond the authorized—have at the very least a proclivity to abuse people without countervailing power. The students who were assigned as prison guards in the experiment because so abusive toward the students assigned as prisoners that the experiment had to be terminated after only 6 days in a two-week period. Even the experimenter, who took on the role of prison superintendent during the experiment, “had become indifferent to the suffering” of the students who were in the role of prisoners.[1] Lest it be concluded that college students are simply too immature to assume even what seems to be absolute power over other students, such behavior is arguably common among actual police employees. Lest it be further concluded that such behavior is part of an autocratic regime, even the known instances in republics suggest that human nature itself cannot handle such discretion as police departments and their employees have. Incredibly, even with the result of the Stanford study, no one seems to go to this conclusion; rather, primitive human nature may be poised to jump from incident to incident as if doing so enough would end the abuse of such power.
The presumptuousness that police departments and individual employees have in abusing their powers to harm even nonviolent protesters was on display to the world on June 4, 2020 as police in Buffalo, New York, pushed down a 75 year-old man who ironically had stood for peace and justice for decades. The violent act itself by two police employees was telling. Video shows Martin Gugino approaching an oncoming police employee in a nonviolent manner to talk—perhaps to ask a question. Another police employee immediately speeds up his pace—the first indication of possible aggression. Then he and another employee pushed Martin backwards. Incredibly, one of the employees who pushed Martin then shock his head back and forth as if the incident had been Martin’s fault, when the fault lied with the employee. Such shirking of responsibility is a convenient mental tactic by which the abusive mind seeks to justify/protect itself—the delusion being hidden to such a mind by the mind itself.



2.Buffalo Police Riot Squad Quit to Back Officers Who Shoved Man,” BBC.com, June 5, 2020 (accessed June 6, 2020).
3. Julia Mahncke, “Why Police in the US Are So Powerful,” DW.com, June 6, 2020 (accessed same day).
4. Ibid.

Friday, June 5, 2020

E.U. Trade Negotiations with a Former State: The Paradigm of Britain

The paradigm used by a former state can undermine any negotiations between it and a federal government. Even the reference to a federal government, if contrary to such a paradigm, can subtly undercut relations. The typical focus on the matters to be negotiated, such as new trade relations, easily miss the negative impact of a biased paradigm that is more based in Euroskeptic states’ rights (i.e., anti-federalism) that on the actual relation being between a former state and the European Union.


   Is a former State equivalent with the Union of States?

Monday, June 1, 2020

The Case for Christ: On the Problem of Extracting History from Faith Narratives

A film narrative oriented to an investigation of Christianity is tailor-made to illustrate the potential of film as a medium to convey abstract ideas and theories. In The Case for Christ (2017), a skeptical journalist—Lee Strobel—takes on the contention that Jesus’ resurrection in the Gospels was also a historical event (i.e., happened historically). Lee states the proposition that he will investigate as follows: “The entire Christian faith hinges on the resurrection of Jesus. If it didn’t happen, it’s a house of cards. He’s reduced to a misunderstood rabbi at best; at worst, he was a lunatic who was martyred.” The journalist’s initial position is that the resurrection didn’t happen historically; it is just part of a faith narrative (i.e., the Gospels). Lee wants to test the proposition by interviewing experts. The dialogues between the journalist unschooled in theology and the scholars of religion provide a way in which complex ideas and arguments can be broken down for the viewer and digested. The journalist stands as a translator of sorts similar to a teacher’s function in breaking down knowledge new to students so they can grasp and digest it.

The full essay is at "Case for Christ."