In Europe, the word holiday
can refer to what in America is called a vacation, which of course can occur
whether or not the vacation falls on a national holiday. Regarding the latter,
the official designation of a holiday by a government renders the holiday valid
anywhere in the country’s territory. This does not mean that very resident or
even citizen is duty-bound to pay any attention to a given national holiday, but
deciding not to celebrating a holiday does not thereby mean that it is not
legitimate and thus valid. Deliberately acting out from the instinctual
urge of passive aggression by refusing even to say the name of a national
holiday in public discourse, as if a personal decision not to celebrate a
national holiday eviscerates it on the national calendar can be viewed as a
case of hyperextended projection from a personal dislike to the personal desire
to cancel the national holiday, as if a personal dislike could nullify a
national law or proclamation. Behind the passive aggression is none other than
selfishness, which implies loving oneself over loving God. Theological (rather
than psychological) self-love renders the world as a projection of the self, including
its narrowly circumscribed (to private benefits only) interests. Hence, the
unrestrained ego leaps from its own dislike to being entitled to unilaterally,
as a private actor, nullify an officially designated national holiday as null
and void. I contend that Nietzsche’s philosophy can shed some light on this
modern phenomenon concerning Christmas, an official U.S. holiday. Kindness as actually
passive aggression is tailor-made for Nietzsche’s eviscerating scalpel, which
he wielded to expose the power-aggrandizement being exercised under the disguise
of the moral injunction of Thou Shalt Not!
The full essay is at "Enjoy Your Holiday."