Showing posts with label divorce. Show all posts
Showing posts with label divorce. Show all posts

Friday, April 17, 2026

Religiosity among Young Republican Men: An Escape from Homosexuality to White Privilege?

Idealism may exist especially in young adults because they have not experienced decade upon decade of the intractability of a deeply flawed social, political, and economic world’s status quo, which typically permits only incremental change. Zealous optimism can be expressed in a variety of domains, including religion, social issues, and politics. For example, political group-affiliation can stimulate a more intense devotion to religion, and vice versa. Even a passion on social agendas can translate into increased religiosity, and the latter can overreach onto the former. It can be asked of such instances whether the religiosity is genuine, or merely transferred energetic enthusiasm from another domain. The upsurge in religiosity among young Republican men polled by Gallup in the mid-2020s may be more political than religious. Relative to the growing numbers of non-religious-affiliated people in the U.S. as well as the E.U., the uptick among young Republicans should be put into perspective.


The full essay is at "Religiousity among Young Republican Men."

Sunday, December 7, 2025

Hope Gap

Organized or institutional religion as the Roman Catholic Church is in the background in the 2019 European film, Hope Gap. Even with such names as Grace and Angela, religious connotations are present. In fact, the film can be interpreted, at least in part, as a critique on religion in general and Catholicism in particular. The medium of film can indeed play a vital role in critiquing sacred cows from the vantagepoint of an oblique angle or a safe distance.


The full essay is at "Hope Gap."

Saturday, April 4, 2015

Pope Francis: A Poor Church Rich in Humility

Fifty years after the Second Vatican Council (1962-1965), Pope Francis set about implementing the spirit of the letter after the two last popes had concentrated on holding the Roman Catholic Church in check lest it lose itself in accommodating itself too much to the modern world. On the surface, the pope’s “vision of Vatican II has translated into a dramatic shift in priorities, with an emphasis on social justice over controversial moral teachings” such as on abortion and gay marriage.[1] Calling out the clerical obsession on the “social issues,” the pope sought as he assumed the papacy to provide his colleagues with a dose of perspective. To be sure, the pope did not alter the Church’s position on those issues or on whether divorced Catholics should be allowed to take Communion. Nor did he act on his demand for a “poor church for the poor.”[2] Rather, his main concern was directed against the “theological narcissism,” as he put it, that imposes rather than proposes to the larger secular society.[3] I submit that the pope's primary objective was to change a problematic clerical attitude rather than to rid the Church of its wealth or drastically change the Church's moral stances.

The full essay is at “Pope Francis.”



[1] Francis X. Bocca, “The New Rome,” The Wall Street Journal, April 4-5, 2015.
[2] Ibid.
[3] Ibid.