Food as a Human Right: A Basis in Rousseau

The natural right to food unconditionally in society is based, I submit, on the assumption that it is because a person without food is in society that he or she is without food. Were the person in an agrarian economy in which people live off the land, having enough food to eat would not be such a formidable problem. Rousseau makes this point in his Discourse on Inequality.[1]  Hence, Mandeville's finding of an equal distribution of food among city dwellers because farmers sold their surplus crops to buy frivolous vanities can be viewed as highly optimistic, and, along with that account, so too Adam Smith's claim that competitive markets satisfy the food needs of specialized factory-laborers by means of competitive markets. 

The full essay is at "Food as a Human Right: Rousseau."

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1. Rousseau, Jean-Jacques, Discourse on the Origins of Inequality, Harvard Classics, Charles W. Eliot, ed., Vol. 34 (Cambridge: Harvard University Press,1910).

The U.S. Senate Approves Fast-Track for Pacific Trade Deal: Overstating the General Will

The way the world works is not in itself reason enough to dismiss the possibility of an ideal being more fully realized, and to refuse to take practical steps to its realization. Horse-trading is a staple in politics. The expression “making sausage” is typically used to refer to political horse-trading because people generally do not know—nor do they want to know—how sausage gets made; and it is probably best that way, at least according to the politicians. I propose that we “get under the hood” anyway, because only then can we ask ourselves whether political horse-trading is overused; a better way may be possible and even practical under some conditions. The way in which the U.S. Senate passed "fast-track" status for the proposed Pacific trade agreement provides a useful case study.

The full essay is at “The U.S. Senate Approves Fast-Track for Pacific Trade Deal.”

See also: "The U.S. Senate in Disarray."

Marx and Rousseau on Economic Inequality

Both Marx and Rousseau are “anti-history” in the sense that socioeconomic and sociopolitical large, complex organization, well beyond the small groups of prehistoric homo sapiens people living a sustenance existence, has alienated workers from themselves (Marx) and introduced artificial, or “moral,” inequalities and inauthentic fronts (Rousseau). In other words, the human condition in the modern world is not a story of progress; paradoxically, things have gotten worse in spite, and indeed in part due to the extent of technological progress. In other words, under the subterfuge (i.e., camouflage) of “progress,” the species has actually acquiesced to increasing decadence and deterioration as human organization has become larger and more complex.

The full essay is at "Marx and Rousseau on Economic Inequality"

Rousseau and Marx: Pushing Back Against Excessive Economic Inequality

Both Marx and Rousseau are “anti-history” in the sense that socioeconomic and sociopolitical large, complex organization, well beyond the small groups of prehistoric homo sapiens people living a sustenance existence, has alienated workers from themselves (Marx) and introduced artificial, or “moral,” inequalities and inauthentic fronts (Rousseau). In other words, the human condition in the modern world is not a story of progress; paradoxically, things have gotten worse in spite, and indeed in part due to the extent of technological progress. In other words, under the subterfuge (i.e., camouflage) of “progress,” the species has actually acquiesced to increasing decadence and deterioration as human organization has become larger and more complex.

The full essay is at "Rousseau and Marx"

Recognizing Artificial Inequalities in Wealth: The Enlightenment Fulfilled?

Kant claims that a greater use of reason is part of becoming enlightened, whereas Rousseau advocates a reduction in the use of reason to that level and simplicity that is natural for human beings (i.e., in the state of nature). That Rousseau's published ideas on reason conflict with the significance of reasoning in becoming enlightened does not mean, however, that Rousseau's reasoning about reason in the state of nature versus in society is not an instance of enlightenment. That is, Rousseau's own use of reason can fit Kant's definition of enlightenment rather than the lesser reasoning that Rousseau prescribes. Is Rousseau's theory on inequalities in wealth therefore enlightened? 

The full essay is at "Rousseau on Inequalities in Society: An Instance of Kantian Enlightenment?"

The Modern City: Worsening Economic Inequalities?

In his Discourse on Inequality, Rousseau argues that humanity was in a much better condition in the state of nature, before all the artificialities of society changed us. Indeed, the question we might ask the eighteenth-century philosopher is whether forming commercial enterprises, governments and societies has modified human nature itself, or merely our proclivities. Rousseau’s view of “primitive” humanity is best grasped in a bundle.

The full essay is at "Living the Urban Life: Increasing Economic Inequalities?"

Rousseau on Economic Inequality

In his Discourse on Inequalities, Rousseau distinguishes two types of inequality among people: natural and moral. Natural inequalities, which exist in the state of nature as well as society, result in difference outcomes owing to innate differences in “genius, beauty, strength or address, merit or talents.” Such differences—both in sources and outcomes—pale in comparison with those from “moral” inequalities, such as exist between rich and poor, professionals and the unskilled, and the powerful and the subjugated.

The full essay is at "Rousseau on Economic Inequalities: Natural vs. Artificial"

Bank Profits Hit Record as Wages Stagnate in the U.S.: A Tale of Two Cities

In the United States, executives have been compensated much more than their own non-supervisory workers. This has been so in not only absolute terms, but also relative to other countries. As a first step to getting to an explanation, the sheer magnitude of the gap in the U.S. must be digested.

          The magnitude of the difference between the U.S. and all the other countries listed here suggests that the ratio of 475 to 1 is artificial rather than natural.  Moreover, the different ratios point to differences in underlying cultural values. Image Source: www.politifact.com

According to the Associated Press, American “banks earned more from April through June [2013] than during any quarter on record, aided by a steep drop in losses from bad loans.”[1] The Federal Deposit Insurance Corp. reported that the banking industry earned $42.2 billion in that quarter, up 23 percent from the second quarter of 2012. Banks' losses on loans decreased 30.7% from a year earlier to $14.2 billion, the lowest in six years, and lending increased 1 percent from the first quarter. Losses on loans fell to the lowest level since the third quarter of 2007. Home equity loans showed the greatest declines in losses.[2]

CNNMoney reported that the nation’s biggest banks were expected to hand out more in compensation (including $23 billion in bonuses) in 2013 than they had done in 2009. The total compensation of CEOs had increased by 876 percent between 1978 and 2012.[3] The FDIC report shows that the largest banks continued to drive the industry's profits while smaller institutions have struggled. Banks with assets exceeding $10 billion, including Bank of AmericaCorp., Citigroup Inc., JPMorgan Chase & Co. and Wells Fargo, accounted for about 82 percent of the industry's earnings in the second quarter of 2013. Most of them had recovered in part from federal bailout money and record-low borrowing rates—neither one warranting higher compensation. For instance, the Fed’s bond purchases had been keeping long-term interest rates low.

On the very same day the FDIC announced the record profits, fast food workers across the U.S. walked off the job to protest low wages and poor treatment. Roughly “200 protesters including employees from McDonald's and Wal-Mart and members of the Chicago Teachers Union and the Service Employees International Union gathered outside the Rock N' Roll in downtown Chicago. Sixty cities joined in with their own protests. "It's not livable," Tyree Johnson, who said he's been a McDonald's employee for 21 years, charged. "I've been dedicated to McDonald's for the past 21 years. I still make $8 an hour. "I'm tired of choosing between paying rent and eating," said worker Tamara Best-Watkins to the crowd. "I'm tired of choosing between taking my daughter out and paying rent." Speaking at the protest, U.S. House representative Jan Schakowsky (D-Ill.) noted that McDonald’s CEO “makes in two or three hours at work what his employees make in a year.”[4]

With the federal minimum wage of $7.25 per hour having remained unchanged since 2009,  the demonstrators demanded a $15-per-hour minimum wage and protections against retaliation for joining a union.[6]  Hourly wages for nonfarm workers had fallen 3.8 percent in the first quarter of 2013; that drop surpassed any other since the Bureau of Labor Statistics began keeping track of wages in 1947.[7] Hourly worker pay had risen just 1.9 percent in 2012, even as the consumer price index increased 1.8 percent. That was the third-weakest annual increase in hourly pay since 1947, topping only the 1.4 percent gain in 2009 and a 1.8 percent gain in 1994.[8]

Jean-Jacques Rousseau, an eighteenth-century European philosopher, would label such fiscal inequality as artificial, rather than natural. Even though artificial inequalities are not hard-wired into human nature, we may have made them virtually impossible to expunge from the American political economy. Perhaps just viewing the widening gap as artificial could be a first step back from the brink of social instability and maybe even revolution, in spite of the odds established and enforced by the military-industrial complex.

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1. The Associated Press, “Bank Profits Hit Record $42.2 Billion in Second Quarter,” The Huffington Post, August 29, 2013.

2. Ibid.

3. Ibid.
4. Kim Bellware, “Fast Food Workers Protest in Chicago for Living Wages, Better Treatment Amid Nationwide Strikes,” The Huffington Post, August 29, 2013.

5. The Associated Press, “Bank Profits Hit Record $42.2 Billion in Second Quarter,” The Huffington Post, August 29, 2013.

6. Mark Gongloff, “U.S. Suffers Biggest Pay Drop on Record, as Workers Squeezed Tighter,” The Huffington Post, June 5, 2013.

7. The Associated Press, “Bank Profits Hit Record $42.2 Billion in Second Quarter,” The Huffington Post, August 29, 2013.

8. Mark Gongloff, “U.S. Suffers Biggest Pay Drop on Record, as Workers Squeezed Tighter,” The Huffington Post, June 5, 2013.

Rousseau on Inequalities in Society: An Instance of Kantian Enlightenment?

Kant defines enlightenment as “man's emergence from his inability to use one's own understanding without the guidance of another.”[1] By making public use, Kant means “that use which anyone may make of it as a man of learning addressing the entire reading public."[2] By sufficient freedom, Kant has in mind that the ideas that threaten the power of the guardians or institutional/societal rules are not barred.  

For example, an enlightened Roman Catholic priest would publish ideas questioning and even criticizing Church dogma when he is acting as a scholar, even though he would fulfill his duty in his conduct as a priest by defending those very teachings. A priest could thus go public as a heretic as long as he does so on his own time as a scholar and member of society, and an enlightened bishop would tolerate the scholar’s freedom to think and publish outside the box.

                                                                                       Image Source: builddiscipline.com

Rousseau would object to Kant’s prescription for how to become enlightened and Kant would object in turn to Rousseau's preference for the state of nature over society and the associated expansion of reasoning. Does Rousseau fit Kant's concept of enlightenment even though Kant would object to some of Rousseau's ideas? 

To read the entire essay, including whether Kant would have to admit that his notion of enlightenment applies to Rousseau, please click on "Rousseau as Enlightened?"

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1. Immanuel Kant, AnAnswer to the Question: What is Enlightenment? (World ebook Library).

2. Ibid.

Business, Government, and Society: Making Humans Less Humane?

Richard Rinaldi, an innovative photographer in New York City, devised an interesting photo series, titled "Touching Strangers." It provides an answer to the following question: If brought together literally through touch, will two people who have never met begin, after some initial discomfort, to feel comfort, even a feeling of caring for the other person? Richard traversed the streets of Manhattan looking for pairs to put together. Seeing one person, and then another, who together would make an interesting picture, he would ask them simply to stand together. The  resulting picture would depict any initial reluctance. Then, he would arrange the two so they are touching each other in a friendly way.

A curious thing came out in the resulting pictures: a feeling of caring. Astonished, the subjects invariably reported that merely from the touching they actually had actually begun to care about a stranger! Reflecting on this feedback, Richard said in an interview that his “experiment” reveals humanity that lies within us, that we wish there were more of in the world, and that existed in the past. By “the past,” the photographer was referring to the photo shoots.

                                                            Jean-Jacques Rousseau (1712-1778)  Source: Wikimedia Commons 

If we are willing to go a bit farther back in our reflection, say to the state of nature, whether mythic or historical, we can profit from the theory of Jean-Jacques Rousseau, which can explain why we do not feel more caring and compassion as we inhabit great edifices of modern business, government, and society. Indeed, it may be that those tremendous artifacts within which we work, argue, and live may have gradually changed human nature itself—and not for the better.
 

Essay Applying Rousseau: Inequality and Warfare in Business, Government & Society