Showing posts with label military leadership. Show all posts
Showing posts with label military leadership. Show all posts

Saturday, July 11, 2026

Holding a Congressman at Gunpoint: Israeli Settlers Backed by the IDF

An old saying advises against “looking a gift-horse in the mouth.” Another says, “Don’t bite the hand that feeds you.” At least as of mid-June, 2026, Israel had not received either memo, because the country’s military, the IDF backed up the position of Israeli settlers who had just illegally detained—technically “kidnapped”—Rep. Ro Khanna (D-CA) while he was on a trip in the West Bank. U.S. President Trump had recently told the media that without the United States, Israel would not exist. The lack of gratitude shown to the U.S. by making sure that a visiting Congressman was treated well during his visit was palpable.


The full essay is at "Israeli Settlers Hold a Congressman at Gunpoint."

Friday, March 14, 2025

The UN: Israel Guilty of Reproductive Genocide

On March 13, 2025, the Commission of Inquiry on the Occupied Palestinian Territory released a report based on evidence of incessant incidents and Israeli strategic bombings to the UN Human Rights Council. “Israel has increasingly employed sexual, reproductive and other forms of gender-based violence against Palestinians as part of a broader effort to undermine their right to self-determination,” Chris Sidoti of the Commission stated.[i] This statement is oriented to particular incidents, albeit recurrent; the report goes on to charge the Israeli government with genocidal methods targeting the ability of the Palestinian population to sexually reproduce itself. Ironically, such methods may bring to mind the methods used in Nazi Germany, including those used by Josef Mengele, the “Angel of Death,” to wantonly kill and strategically sterilize undesirables. It need not be a truism, however, that the descendants of victims become victimizers, though I suspect that studies on intergenerational psychology attest to the phenomenon. Also ironically, culpability with an intergenerational cause is also a theme in the Hebrew Bible. Thirdly, it is ironic too that Yahweh may have the last word on the Israeli transgressions, as this too is a recurrent theme in the Hebrew Bible’s faith-rendering of the history of Israel. It would be odd indeed were Yahweh behind a sort of rendering of justice against the Nazis by having Israel inflict severe pain on Palestinians in the occupied territories. Put another way, that justice did not catch up to every Nazi aggressor does not mean that excessive, and thus unjust, harming of innocents can complete the cycle of justice. In fact, both the literal “overkill” by Israel and Russia’s war crimes in invading Ukraine—both with impunity—raise the question of whether omnipotent Yahweh gives a damn, or even whether it is actually sheer fiction.


Sunday, July 14, 2013

Democracy or Force: The Case of Turkey

The Turkish army removed four governments of Turkey in the period between 1960 and 1997. In the midst of political protests in June 2013, the government sought to insulate democracy from the force of a coup by amending army regulation #35 to restrict the army to “defending the Turkish nation against external threats and dangers.”[1] At least on paper, no longer would safeguarding the republic be the legal basis for enacting a coup. Prime Minister Recep Erdogan had already inserted civilian authority in the National Council, which had been dominated by the army. Actively marginalizing the military top officials, rather than relying on mere parchment may be necessary to stave off another coup in the future, given how easy it was for the Egyptian military to toppled an elected president in a few days in July 2013.


Democracy, it may be said, is feckless if it is to rely on parchment as a barrier to military force. Civilian control should go so far as to enter the military at the top. In Turkey, hundreds of high-ranking military officers had been put on trial for plotting a coup. For democracy to be protected, the civilian political officials should have the power to fire even the top generals; troops must see that the orders they are given ultimately come from civilians heading the military who have a political interest in the government in power.


In the case of Turkey, an additional safeguard for the democracy would be to become a state in the E.U. The Union would not permit the military in one of the states to take over that state government. More abstractly, the checks and balances in federalism itself could act as a deterrent to any army at the state level desiring to take over the state. Of course, that Turkey’s government feels the need to protect itself against a coup may be an indication that Turkey’s democracy is not yet sufficiently rooted for Turkey to meet the E.U.’s accession criteria.


In short, military coups rely on force, as in “might makes right.” To protect itself, democracy needs not only parchment power, but also the force of civilian officials even at the top of the military. To be sure, those officials do not themselves have the guns, so democracy is still tenuous without a solid rooting in the people. Even so, a coup need not be a case of force over parchment, since democracy can avail itself of force as well—what we may call legitimate force with democratic accountability.

See the video made to accompany this essay: http://youtu.be/_1yuvnOq5YE

See a related video on Syria: From Protest to War  http://youtu.be/NJm3ZaamhgA 


1.Sernem Arsu, “Turkish Lawmakers Move to Curb Army’s Political Power,” The New York Times, July 13, 2013.

Monday, July 8, 2013

Democracy or Force: The Case of Egypt

In early July 2013, the world was treated to a glimpse of the stark dichotomy punctuated by democracy and civic violence.  Middle-ground is slight to nil between the two, as reflected in the swift taking of sides in the immediate aftermath of the coup by the Egyptian army. Just days after the coup, 51 pro-Morsi protesters and three soldiers were killed, provoking fears of outright civil war.[1] In spite of a top Egyptian cleric going into seclusion to pressure both sides to reconcile, the dramatic snap from democracy to force could not easily be undone. With leaders of Morsi’s party calling for outright rebellion, the military-installed “technocrat” inter-regnum government was on tenuous ground. For when the order that democracy can provide by interiorizing civic discord within the contours of a political process and institutions is tossed away like a dirty rag, a society is left with the instability of force.

Democracy is admittedly far from perfect as a form of governance. Bringing in diverging political interests to legislate together civilizes but does not expunge ideological, financial and personal conflicts. It is difficult to determine the limits of a majority party’s authority and the extent of a minority’s rights. Whereas the filibuster in the U.S. Senate may give the minority party so much authority that the legislative chamber can be vexed into stultifying stagnation, Morsi’s party was deficient in allowing for sufficient  minority participation not only in legislating, but also in drafting the constitution. No wonder the military had scant respect for the document in summarily suspending it during the coup.

The Egyptian experiment with democracy was admittedly quite flawed. Just before the coup, Morsi admitted that he had made mistakes in this regard. Making basic law to serve the interests of a political party is not democratic, and yet democratic elections legitimated Morsi as Egypt’s president. In contrast, the coup was not at all democratic, and thus the military was left to count on the power rather than legitimacy of force. A threshold had been crossed, a net breached.

Yet the picture is not as black and white as I am suggesting. In requiring that all significant political forces participate in writing a new constitution, the military may have laid the groundwork for a sustainable rather than compromised democracy. Rising above his grievances on behalf of Egypt’s future, Morsi would have been wise in announcing that he would participate but not dominate in a constitutional convention. Aware of his mistakes while in office, he could proffer advice to the convention on avoiding certain pitfalls, among which is that of a minority party effectively ruling thanks to the splintering of parties in a parliamentary system. To be legitimate democratically, a majority coalition of parties must be broad enough to represent more than a minority sectional group in society. 

In short, designing a democratic system is far from easy. Allowing one or two parties to dominate the writing and ratification of a constitution risks a less than fully legitimate product.  Egypt’s military was left with the compromised dichotomy between a deeply-flawed “democracy” and force.  Had the democratic system been solid, the hit to democracy itself would have been much worse simply in the ease with which the coup could take place. It is not as though a coup against a viable democracy has never occurred in world history. Even though Egypt’s case is more nuanced, the military crossed a dire threshold in removing a democratically-elected president. From a democratic standpoint, that act is hard to swallow. If the biased constitution will have been fixed following an electoral change in a future election, the military’s decision to oust Morsi was particularly hasty and short-sighted from the standpoint of not only democracy, but civic order itself.

After all, most of the delegates in the American constitutional convention in 1787 were well-off, and thus creditors. In the aftermath of Shays’ Rebellion in Massachusetts the year before by soldier debtors who had not been paid by the continental army and yet faced unyielding creditors, the bias in the convention was significant at the time. Also, federalists so dominated anti-federalists that the states were not even permitted to return suggested improvements to another session of the convention. The outcome has been as one might have been able to predict even then: the “General Government,” now known as the federal government, has encroaches so on the authority of the state governments that the checks and balances in federalism itself can barely hold back the Congress.

As flawed as the drafting and ratification of the U.S. Constitution was, the amendment process has offered significant relief to minority interests and thus can be judged to be much better than a coup. Not the least in importance, going with a flawed design enabled democratic norms and values to take root in the United States. With the Egyptian military hastily pulling up democracy as if it were a young, loosely-rooted plant, Egyptians not only had to start from scratch; they also had to contend with the fact that a democratic system had been so easily replaced by force.  

See the video made to accompany this essay: http://youtu.be/_1yuvnOq5YE
See a related video on Syria: From Protest to War  http://youtu.be/NJm3ZaamhgA

[1] Sarah El Deeb and Maggie Michael, “Egypt’s Muslim Brotherhood Urges Followers to Rise Up after Deadly Clashes,” The Huffington Post, July 8, 2013.

Wednesday, April 4, 2012

A Myanmar Spring?

The party of dissident leader Aung San Suu Kyi, the National League for Democracy, won a decisive victory in by-elections on April 1, 2012. The party 40 of the 45 seats reported as of April 3rd, with the results of five more seats not yet in. The news of the victory reached the outside world, which reacted with optimism. Catherine Ashton, the E.U.’s foreign minister, said “I congratulate the government and people of Myanmar on the conduct of the by-elections.”[1] Meanwhile, the White House indicated that the vote marked “an important step in Burma’s democratic transformation.”[2] Both the E.U. and U.S. approached the outcome as necessary but not sufficient for democracy in the country that had had five decades of harsh military rule.


The full essay is at "A Myanmar Spring."

1. Patrick Barta, “Suu Kyi’s Victory Leads to Rethink About Sanctions,” The Wall Street Journal, April 3, 2012.
2. Ibid.