Transcending Caritas in Romantic Love

During the High Middle Ages, Troubadour poetry composed primarily in southern Europe included themes including of courtly love, which became associated with marriage. Before then, that institution was associated mostly with property and progeny rather than with romantic love. Interestingly, it was just as love was becoming associated with marriage when the Roman Catholic Church ended its centuries-old gay-marriage liturgy, which, sans property and progeny, was uniquely associated with love (for why else would gays marry?). The irony is that “modern” gay marriage in the West in the twenty-first century may have more to do with sex than love in the sex-centric gay culture of today, though obviously gays are fully capable of genuine romantic love that transcends such superficialities as lust that can be prioritized too highly at the expense of romantic love. Fear of emotional intimacy can exascerbate such misordered concupiscence. Adventurous exuberance combined with this fear need not eclipse more meaningful intimate relations. Indeed, married gays in loving, committed relationships even raise children in loving homes. Although utterly obscene to more conservative folks, such “mixed families” grounded in love warrant respect and even admiration for being based in genuine love even though emotional intimacy can be scary. This is what should be preached from the pulpit. Antipodally, the sex-centric approach to “relationships” in the gay “culture” justly warrants condemnation for being superficial, short-sighted, and utterly self-centered. Yet, whether gay or heterosexual, romantic love need not be selfish. The distinction in Christian theology between caritas and agape is relevant in making this point.

The full essay is at "Transcending Caritas in Romantic Love."

E.U. Statehood for Sovereign Countries

Even as the E.U. struggled to come up with foreign policies on Gaza, Ukraine, and Iran in March, 2026, the union must have been cogent enough then for the Icelandic government to set a date at the end of the summer to have a referendum on whether to seek statehood. The term for this is accession, not merger, for an empire-scale union such as the U.S. or E.U. contains semi-sovereign states rather than co-scale and co-equal “partners.” By implication, to liken a state in one such union to another entire union is to make a category mistake that can be thought of in historical terms as making the claim that a kingdom is equivalent to an empire (of kingdoms). Both the E.U. and U.S. are federations composed of early-modern scale kingdoms and republics.[1] This is not so in the cases of Mexico and Canada. In fact, the U.S. has an open invitation for Canada’s accession (rather than merger).[2] People who presume that it was arrogant for the U.S. founders to invite Canada to accede as a state forget that the U.S. was formed by sovereign countries that became semi-sovereign states.

The full essay is at "E.U. Statehood for Sovereign Countries."

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1. See Skip Worden, British Colonies Forge an American Empire: A Basis for Trans-Atlantic Comparisons (Seattle: Amazon, 2017)
2. Because Canada has expanded West since the 18^th century, Canada would most likely accede as three or four U.S. states rather than just one.

Behind Political Culture: U.S. President Clinton’s Lying under Oath

The stature that comes with occupying (and even having occupied) public office, whether elected or appointed and especially if high office, combined with the ability to attract the attention of the media such that the (former) official’s statements have the credibility of pronouncements, and thus of being true rather than false statements, is rarely examined for what the stature and societal “mouth-piece” imply (i.e., veracity). A very high former elected representative who has even admitted lying under oath in a court proceeding back while in office can very easily be assumed decades later to be making a true statement by the public even though that statement is practically identical to the statement known (and admitted) to have been false. Even published photos that are strong evidence that the second statement is false can be dismissed by a public too liable to being beguiled by clever political birds of prey. I have in mind here the twin statements of Bill Clinton, who was the U.S. President for two terms in the 1990s and went on to associate with Jeffrey Epstein, the infamous head of the child-prostitute sex-ring, and at least one of his paid girls.

The full essay is at "Behind Political Culture."

My Man Godfrey

If there is a time and context that shows dramatically how stark economic inequality can be, the years immediately following the Wall Street crash of 1929 cannot be beat. Wealthy men in the financial sector saw their wealth disappear overnight; the sudden move to the street from comfortable housing doubtless triggered many suicides. The 1936 film, My Man Godfrey, demonstrates the mental and reputational depravity of even once-wealthy investors (and stock brokers) relative to the still-rich, who look down with disdain such men as if they were no longer human beings. The stark change in the economic-determined normative stance is artificial and yet in terms of getting a job, it was very real.  In the film, Godfrey maintains good graces in using his low status even in the employment of a rich family as an opportunity to practice humility. He even saves the family, financially, and marries one of the daughters. Godfrey, she knows, is her man even in spite of his lowly station.

The full essay is at "My Man Godfrey."