On the Role of the European Parliament: The Mercosur Treaty

With the European Council, which represents the E.U. states, having passed the Mercosur free-trade treaty by qualified-majority voting, the legislation went on to the European Parliament, which represents E.U. citizens, to vote on final passage before being sent to E.U. President Von der Leyen for her signature. From the standpoint of this standard legislative procedure, it is significant that immediately following the vote in the Council, which is roughly equivalent to the U.S. Senate, efforts were being made to essentially side-step the Parliament, which is equivalent to the U.S. House of Representatives. Von der Leyen’s plan to sign the treaty once it passed in the Council reflects both the disproportionate power of the state governments at the federal level in the E.U. and the fact that the U.S. House is excluded from voting on treaties, whereas the U.S. Senate votes to give its consent to them before the U.S. president ratifies them (or not).  

The full essay is at "On the Role of the European Parliament."

Iran’s Theocracy: An Uneasy Fusion of Religion and Political Economy

As mass protests erupted in Iran during the second week of January, 2026, Iran’s theocracy was on edge. That the protests stemmed from the dire economic conditions facing the people amid staggering inflation, including on basic food staples, rather than from foreign affairs, raises the question of whether religious clergy, including the “supreme leader,” Ayatollah Ali Khamenei, are competent in making economic policy. Without the ongoing political pressure that can come from constituents in a representative democracy, or republic, it is no surprise that the protests in Iran quickly became mass riots. In other words, bad economic policy by religious clerics in power in an autocracy can easily result in popular protests abruptly erupting into rioting. The overreaching of functionaries based in the domain of religion into politics (including economic policy), such that the distinctiveness of the two domains is ignored or obfuscated, can be distinguished from the problems that go with autocracy.

The full essay is at "Iran's Theocracy."

A Hobbesian World of Might-Makes-Right

In his famous text, Leviathan, Thomas Hobbes describes the state of nature as one of might, or raw force, being the decider of what is rightly and determinatively so. If one person physically harms another person such that the latter’s food may be taken by the former, then that food belongs to the victor even without any overarching normative, or moral, constraint that says that the food still belongs to the vanquished. If Trump's statement that Putin has "won" some regions of Ukraine by military means is correct, then those occupied lands will have been decided by might as if that constitutes right. That Israel has physically decimated Gaza's cities and placed its indigenous residents in concentration camps without enough food or access to medical care with impunity means that the plight of the Palestianians has been decided by might, not right. 

The full essay is at "A Hobbesian World of Might-Makes-Right."

Poised to Take on the U.S. Military: All Five Danish Soldiers in Greenland

Even though Russia’s ongoing invasion of Ukraine was prompting E.U. officials to bolster the union’s defenses in 2025, U.S. President Trump’s statements early in 2026 in favor of the U.S. buying or invading Greenland, an “autonomous” part of the E.U. state of Denmark, triggered defensive rhetoric in that state’s government. I contend that the rhetoric was largely, though not completely, hyperbolic, and that more substantial statements could have come from the E.U.’s foreign minister because the E.U. is, as an empire-scale political union of states, equivalent to the U.S.[1] That the E.U. could in principle take on the U.S. is enough to view the Danish state’s rhetoric as hyperbolic, and thus as not credible enough to dissuade an American invasion of Greenland.

The full essay is at "Poised to Take on the U.S. Military."

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1. Skip Worden, Essays on Two Federal Empires: Comparing the E.U. and U.S. (2015)

On the Pros and Cons of AI in Science

Will there eventually be an automated lab run by artificial intelligence? Could AI someday order equipment, conduct reviews of prior empirical studies, run experiments, and author the findings? What does this mean for scientific knowledge? Is it possible that foibles innate to how we learn could be avoided by AI? Can we provide a check on the weaknesses in AI with respect to knowledge-acquisition and analysis, or will AI soon be beyond our grasp? It is natural for us to fear AI, but this feeling can prompt computer scientists obviate the dangers so our species can benefit from AI in terms of scientific knowledge.

The full essay is at "On the Pros and Cons of AI in Science."

Guidelines Puffed Up as Law: Should under the Subterfuge of Must

During the coronavirus pandemic (2020-2022), Arizona’s Ducey administration allowed bus and light-rail employees to go maskless even though they were in close contact with the public. Bus drivers were even getting sick. The “rationale” of the Phoenix transit authority was that the federal regulation is “just a mandate.” Because the word mandate means “an authoritative command,” the rationale that being a mandate renders a law or government regulation as optional can only be spurious at best; this is a case of arrogant ignorance that can’t possibly be wrong about itself in the member-state that ranked 49^th out of 50 on public education. As an authoritative command, a law, even as implemented in regulations, has what Kant called necessity in that law itself cannot be bent; it stands firm in itself as law. In contrast, a guideline connotes flexibility rather than necessity. It follows that enforcement must pertain to laws (including regulations) but not to guidelines. I contend that what are commonly referred to as international laws are actually international guidelines. Such “laws” lack viable enforcement mechanisms and thus are actually guidelines for governments engaged in international relations.

The full essay is at "Guidelines Puffed Up as Law."

An American Proto-Fascist Presbyterian Church

Mixing religion and politics can be a dangerous business, especially if done from the pulpit and backed up by fully-weaponized police poised in a worship space at the laity in the pews, and from the front so the congregants know they are being intensely watched even as the words, “Peace on earth” are shown on the big screen directly above one of the uniformed police employees. To my utter astonishment, I encountered just this scenario when I visited a large Presbyterian church in the U.S. early in 2026. A Christian who has read the Gospels might look askance at the weaponized, uniformed police in the sanctuary who were facing the people from near the front, and the television cameramen who were standing on the stage even very close to the altar, and think of Jesus castigating the money-changers and sacrifice-animal sellers operating inside the temple. The modern equivalent to the greedy businessmen in the temple is the power-tripping, weaponized police officer staring down congregants in a sanctuary even while the people are worshipping God. To see people worshipping the prince of peace while a fully-weaponized policewoman looks directly at the worshippers from just left of the stage in front—staring at the people—is surreal. True Christianity cannot thrive in such a hostile environment. Lest any members of that Presbyterian church might consider complaining about the obvious hypocrisy, the pastor’s sermon could easily be interpreted as a warning against complaining, not just about the church, but also, and even more troubling, the government.

The full essay is at "An American Proto-Fascist Presbyterian Church."