European Federalism: Beyond “Sticks and Stones”

Domestic governance is perhaps more difficult than international relations in that real enforcement mechanisms are in force only in the former. Flaunt a UN resolution and that feckless organization is unchanged; if a state official flaunts a federal law, on the other hand, the viability of the federal system can collapse as governors and legislators in other states get the same idea. Before long, the states are once again sovereign. Unfortunately, it is easy to get distracted by political theater and miss such existential threats from the point of view of the viability of a system of public-sector governance. Yet we depend so much on governments, so to tamper with necessary beams (or cards, as in a house of cards) is quite dangerous. Along with the governors of Hungary and Slovakia, Poland’s top official knowingly compromised the viability of the European Union (E.U.) in 2023, but unfortunately I don’t think many people stood up and paid attention to the danger. Political theater staged for election purposes is more tantalizing, which raises the question: who in the E.U. was watching the proverbial store?

The full essay is at "European Federalism."

Yale's Original Sin

I take it as a matter of divine justice that redemption can elude a convenient, belated atonement, especially if the atoning individual or institution does not really grasp the root of the original sin and thus the sin continues under other manifestations even though admittedly they may be less severe. I contend that when Peter Salovey, Yale University’s president, apologized on behalf of the Yale Corporation for having oppressed two Black men nearly two centuries earlier, he was not aware of the university’s underlying exaggerated fixation on the insider/outsider dichotomy that was still salient in 2023. To be sure, Nietzsche wrote that the strong should maintain a pathos of distance from the weak, lest the latter beguile the former into voluntarily renouncing their innate strength. Kant distinguished intimacy from difference as together making up the dialectic of attraction and distance. When a customer with the strength of having money naturally distances oneself from a rude employee of a retail company who is resentful, such distance is hardly artificial. Yet when a university whose administrators and faculty feel the emotional need to distance themselves qua insiders from outsiders to such an extent that even alumni who return to campus to work on academic projects, such as writing a book, are relegated as outsiders—hence not “members of the community”—then the distancing stems from a rather unnatural pathology. I contend that such a pathology still plagued Yale like an invisible blanket in 2023, almost two-hundred years after that university had refused to allow two black auditors to speak in courses at Yale’s theological seminary (divinity school). That original sin, although atoned for, still ran through Yale’s puffed-up veins in 2023, hence intimacy and strength continued quite naturally to elude that university—the redemption of which would require more of a mirror than an apology to two dead Black auditors could provide. Although Yale appeared in 2023 to be self-confident to external stakeholders and the general public, Nietzsche’s advice applied to people considering coming or giving to Yale nonetheless: The strong should not get too close to weak, resentful birds of prey just as a healthy person should not go to a hospital lest  even such a person becomes sick too.

The full essay is at "Yale's Original Sin."