Political religion: Hitler Youth

In 2025 at Harvard, Madeline Levy presented her dissertation in progress in a graduate-student research workshop, which I was privileged to attend in my capacity as a research scholar at Harvard. She was presenting how the Hitler Youth program in Nazi Germany appropriated from religion politically, thus in a secular context yet with the aura of a religious cult. Interestingly, most of the kids in the program had been in church groups. Almost two decades earlier, I had audited a course on Nazi Cinema at another university; the course was taught by an 81-year-old German man who had been forced into Hitler Youth. Unlike Stalin’s cinema, which was blatant Soviet propaganda, Nazi cinema was escapist (not counting the anti-Jew propaganda “documentaries”). In contrast, Hitler Youth was hardly escapist, as the program was steeped in Nazi ideology. Although that ideology was secular, casting even Catholic Europe as an enemy, Levy was making the case that religious paraphernalia was incorporated in the program nonetheless. She brought up the element on ontology, or being, which in turn led me to draw on philosophy to explain the kids as becoming moral agents in a Kantian sense. Although philosophy and theology are distinct, both can be applied to political theory in a historical context.

The full essay is at "Political Religion."

Tariffs as a Negotiating Tactic: Undercut by Wall Street Expediency

With all the economic and political turmoil from the anticipated American tariffs, it may be tempting, especially for financially-oriented CEOs and billionaires looking at quarterly reports, to call the whole thing off even though doing so would deflate the American attempt to renegotiate trade bilaterally with other countries. The concerns of the wealthy, whether corporations or individuals, have their place, but arguably should not be allowed to "lead the proverbial dog from behind, lest the dog run in circles and get nowhere." Moreover, the notion that any goal that is difficult and takes some time to materialize can or even should be vetoed by momentary passions at the outset is problematic and short-sighted. That U.S. President Trump's announcement of bilateral tariffs quickly brought fifty countries to the negotiating table is significant as a good sign for the United States, as long as that country's powerful business plutocracy (i.e., private concentrations of wealth that seek to govern) can be kept from vetoing the emergent trade policy, which at least in part is oriented to trade negotiation and ultimately to the notion that fair trade is conducive to increased free trade. 

The full essay is at "Tariffs as a Negotiating Tactic."

Malcolm X on Gaza

Malcolm X (né Malcolm Little) visited the West Bank and Gaza during his lifetime, including many refugee camps, a hospital, and a mosque. He had talked on Palestine, and his trip “deeply transformed him.” He wrote a critique of Zionism shortly before he was killed. Black Nationalists in the U.S., including De Bois, had viewed the Jewish fight for self-determination and nationhood as a struggle like that of Black Americans in the United States. Malcolm, however, advocated for the Palestinians because of how the Jewish nation had materialized at the expense of Palestinians, as many had been thrown out of their houses with little or no notice when the state of Israel was founded. Former victims had become victimizers, and the UN had failed to oversee the transition, which could easily have been anticipated to be rough. As tempting as it is to discuss the atrocities being committed in Gaza in 2024-2025, the thread running throughout Malcolm’s political philosophy is also worthy of attention. I submit that the sheer extent of intentional civilian casualties and injuries both in Ukraine and Gaza render Malcolm’s political philosophy anything but radical in retrospect.

The full essay is at "Malcolm X on Gaza."