Sarah Mullally as the Archbishop of Canterbury

On January 28, 2026, Sarah Mullally became the first woman to occupy the seat of the archbishop of Canterbury, which is the spiritual leader of the Church of England under its governor, the British King (or Queen) and of the worldwide Anglican Communion, which includes the Episcopal Church. The King (or Queen) being above the archbishop in the Church of England is in line with Thomas Hobbes’ seventeenth-century theory that the sovereign should be in charge of church and state lest civil war break out (again). Just as a British king is a man and a queen is a woman, so too, as of 2026, the Archbishop of Canterbury could be a man or a woman. This of course set the Anglicans even further off from the Roman Catholic Church, where only men can be priests and bishops, including that of Rome (i.e., the Pope). I contend that the intransigence on this point is due to a logical error involving a category mistake just for added fun.

The full essay is at "Sarah Mullally as the Archbishop of Canterbury."

Why Evangelical Christian Americans Support Israel

The Christian “belief in the ‘rapture’ of believers at the time of Jesus’ return to Earth is rooted in a particular form of biblical interpretation that emerged in the 19^th century. Known as dispensational pre-millennialism, it is especially popular among American evangelicals.”[1] This biblical interpretation is based on the following from one of Paul’s letters to a church:

“For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God; and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.”[2]

Presumably the “trump of God” in the King James version of the Bible is distinct from Trump as God, for that eventuality would raise a myriad of questions and difficulties, and at least two difficulties pertain to the verse and, moreover, to dispensational pre-millennialism as a Christian doctrine. That it was constructed only recently by Christian standards raises the question of why the idea did not dawn on Christians closer to Paul’s time. That Paul does not represent himself in his letters as having met Jesus prior to the Resurrection and Paul’s use of mythological/Revelations language, such as “with the voice of the archangel,” also provide support for not taking the passage literally. After his resurrection in the Gospels, Jesus does not have the voice of an archangel. With Paul’s passage viewed figuratively or symbolically, rather than empirically and literally, the underlying religious meaning would of course remain unperturbed: keeping the faith is of value and thus in holding on to one’s distinctly religious (and Christian) faith, this strength will be vindicated even if no signs of this emerge during a person’s life. In other words, faith in vindication is part of having a religious faith, which is not limited our experience. The Resurrection itself can be construed as vindication with a capital V, regardless of whether Jesus rose from the dead empirically and thus as a historical event. In fact, a historical account or claim is extrinsic to religious narrative even though the sui generis genre can legitimately make selective use of, and even alter, historical reports to make theological points. The writers of the Gospels would have considered this perfectly legitimate, given that they were writing faith narratives and not history books. Making this distinction is vital, I submit, to obviating the risk that one’s theological interpretations lead to supporting unethical state-actors on the world stage, such as Israel, which as of 2025 was serially committing genocidal and perhaps even holocaust crimes against humanity in Gaza. In short, the theological belief that supporting Israel will result in the Second Coming happening sooner than otherwise can be understood to be an unethical stance based on a category mistake. American Evangelical Christians may have been unwittingly enabling another Hitler for the sake of the salvation of Christians, while the Vatican stood by merely making statements rather than acting to help the innocent Palestinians, whether with food and medicine, or in actually going to Gaza’s southern border (or joining the flotilla) to protest as Gandhi would have done.

The full essay is at "On the Ethics of Dispensational Pre-Millennialism."

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1. Robert D. Cornwall, “The Roots of Belief in the 2025 Rapture that Didn’t Happen,” MSNBC.com, September 25, 2025.
2. 1 Thessalonians 4:16-17 (KJV)

Interpreting Scriptures: On Referential Realities beyond the Text

In Christianity, Paul wrote that if the resurrection of Christ Jesus didn’t really take place, then faith is for naught, but he also wrote that faith without love is for naught. The assumption that if Jesus was killed and raised historically speaking, why be a Christian, has had much greater currency than the assumption that if a person is not kind and compassion in heart and deed to people who have been insulting or have damaged the person, that person is not really a Christian. In short, the value of the religious meaning in the New Testament has typically been assumed to depend on the extratextual (i.e., beyond the text of the Bible) existence of Jesus. Using Vedanta hermeneutics (i.e., method of interpreting a text) in Hinduism, I argue that the assumption is incorrect. This is not to make a historical claim one way or the other regarding Jesus or Krishna; rather, I want to claim that the religious meaning in a scriptural text does not depend on making the assumption that the reality described therein exists beyond the text. Although hermeneutically based, this argument may sway attention back to religious meaning itself as primary, including in regard to engaging in pious actions.

The full essay is at "Interpreting Scriptures."

Renunciation in Hinduism

The concept of renunciation in Hinduism has been subject to astonishingly different interpretations. Renunciation has been thought to necessitate meditation that one’s self is essentially the same as brahman, which is being itself, which can be realized by focusing on being conscious, or aware, without distracting thoughts and desires. This is Shankara’s position, whereas Ramanuja, who emphasized Bhukti devotion to the god Krishna, saw renunciation as detachment from desires without giving up action. Detached action or meditation. Which is preferred. In the Bhagavad-Gita, the former has the upper hand, but that does not mean that the text does not contain contradicting passages. It may that transcending contradiction lies above knowledge as well as renunciation in either of its meanings.

The full essay is at "Renunciation in Hinduism."

Pope Francis on Blessing Gay Couples

Pope Francis approved a document in 2023 that allows for “the possibility of blessings for couples in irregular situations and for couples of the same sex”[1] The inclusion of the word, possibility, is important because it gives priests (and their bishops) whose stances on morality are socially conservative an out. That irregular situations are included in the statement—although admittedly they are distinct from “couples of the same sex”—is a hint that the statement would likely be controversial and taken at least by some clergy negatively. So that the document gives the clergy discretion is no small matter. It also matters because of the emotional vulnerability that is entailed in requesting a blessing. At the time, the Church was still being impacted by having been recognized, and thus stigmatized, as the cause of the emotional damage that had been inflicted on children by pedophile clergy over decades. In fact, the resulting declining church attendance may have gone into the motivation for the statement. The document's overarching pastoral purpose in blessing gay couples over conducting a moral critique of homosexuality shows not only how much Pope Francis differed as of 2023 from his predecessor, but also how very much the atrocities against children had changed the orientation of the Vatican. To the extent that a significant number of the pedophile priests and bishops had molested (and were still molesting) boys, any moral critiques getting in the way of blessing loving gay relationships would suffer from a lack of credibility in the face of dripping irony and sordid hypocrisy. Even so, the document can be criticized for failing to distinguish moral from theological critiques of male homosexuality—an oversight mitigated by that fact that the pastoral purpose of the letter subordinates even a theological assessment, for, as Paul wrote, faith without love, especially love whose object is not convenient, is for naught.  

The full essay is at "Pope Francis on Blessing Gay Couples."

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1. Christopher Lamb, “Pope Francis Authorizes Blessings for Same-Sex Couples,” CNN.com, December 18, 2023.

The Case for Christ: On the Problem of Extracting History from Faith Narratives

A film narrative oriented to an investigation of Christianity is tailor-made to illustrate the potential of film as a medium to convey abstract ideas and theories. In The Case for Christ (2017), a skeptical journalist—Lee Strobel—takes on the contention that Jesus’ resurrection in the Gospels was also a historical event (i.e., happened historically). Lee states the proposition that he will investigate as follows: “The entire Christian faith hinges on the resurrection of Jesus. If it didn’t happen, it’s a house of cards. He’s reduced to a misunderstood rabbi at best; at worst, he was a lunatic who was martyred.” The journalist’s initial position is that the resurrection didn’t happen historically; it is just part of a faith narrative (i.e., the Gospels). Lee wants to test the proposition by interviewing experts. The dialogues between the journalist unschooled in theology and the scholars of religion provide a way in which complex ideas and arguments can be broken down for the viewer and digested. The journalist stands as a translator of sorts similar to a teacher’s function in breaking down knowledge new to students so they can grasp and digest it.

The full essay is at "Case for Christ."