Squandering a Tradition of Ethical Leadership instead of Protecting the Accrued Reputational Capital: The Case of Ratan Tata in India

In India, Ratan Tata was a revered figure, dubbed Mr. Clean, until the end of 2016, by which time serious allegations of financial improprieties had cut into the stellar reputations of both the man and the famous company founded by J.N. Tata, who had intentionally applied his Parsee ethic to the founding of India’s first steel company with a zero tolerance for corruption. Generally speaking, strategic ethical-leadership and even the resulting reputational capital depend on the persona of whoever is in charge of a company, and not even family linage can be counted on to perpetuate a culture of ethical leadership and protect a company’s accrued reputational capital.

The full essay is in Cases of Unethical Business: A Malignant Mentality of Mendacity, available in print and as an ebook at Amazon.

Aleppo, Syria: A Complete Meltdown of Humanity

War is hell; everybody knows that. A ruling power of a government intent on depriving civilians of life during a civil-war battle in a major city can go beyond the typical battle casualties to cause what the U.N. has called a “complete meltdown of humanity.”[1] One question on the minds of civilians in rebel-controlled areas of Aleppo in Syria in December, 2016 was whether even eventual charges of war crimes and crimes against humanity were enough. From this standpoint, the world was shirking a basic human responsibility in not intervening to stop the intentional killing of civilians. Had the facts on the ground made going after war criminals after the fact a meager excuse for not having acted in real time? Does the world, in other words, have a duty to step in when a government has turned on its own people—not counting soldiers and their suppliers, or does internal affairs encompass even such governmental conduct?


The full essay is at "A Complete Meltdown of Humanity"

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1. Reuters, “Battle For Aleppo Ends as Rebels Agree to Ceasefire,” The World Post, December 13, 2016.

How American Presidents Are Selected: Beyond Russian Interference

Most delegates in the U.S. Constitutional Convention in 1787 recognized the value of constitutional safeguards against excess democracy, or mob rule. The U.S. House of Representatives was to be the only democratically elected federal institution—the U.S. Senate, the U.S. Supreme Court, and even the U.S. Presidency were to be filled by the state legislatures, the U.S. President and U.S. Senate, and electors elected by citizens, respectively. The people were to be represented in the U.S. House and the State governments in the U.S. Senate. The Constitutional Amendment in the early twentieth century that made U.S. senators selected by the people rather than the governments of the States materially unbalanced the original design. In terms of the selection of the U.S. president by electors, the political parties captured them such that whichever party’s candidate wins a State, the electors there are those of the winning party. Even if the electors could vote contrary to the popular vote in a State, such voting could only be a rare exception given the party-control. Hence the electors have not been able to function as intended—as a check against excess democracy. The case of Russian interference in the presidential election of 2016 presents an additional use for the Electoral College, were it to function as designed and intended. Of course, this is a huge assumption to make, even just in taking into account the American mentality regarding self-governance.

The full essay is at "How American Presidents Are Selected."

Aimee & Jaguar

Aimee & Jaguar (1999) is a film based on a true story centering on Felice, a Jewish woman who lived in Berlin until 1944 and belonged to an underground lesbian, anti-Nazi (spying) organization. To be a Jewish lesbian in Nazi Germany cannot have been an easy life, with possible catastrophe just around the corner on any given day.  In the film, Felice becomes romantically involved with Lilly, a mother of four and wife to a Nazi solder who is fighting at the eastern front. The film is essentially a love story between the two women. I want to draw out some of the ethical issues raised in the film—with the love story serving as my critique of two ethical theories—utilitarianism and duty-based ethics—that are implied in the film.  

The full essay is at "Aimee & Jaguar."