Israel in Lebanon: On the Hubris of Hatred

Hatred warps reasoning as well as ethical judgment along the lines of a warped time-space fabric around a large mass. In other words, the sheer gravitational pull of self-centeredness can bend both thought and judgment. As essentially egoist, this phenomenon can itself be considered to be unethical, for what are actually equivalent ethical harms are perceived as unequal at the expense of other people or peoples. Even though Israel’s military attacks in, and invasion of, Lebanon in 2026 could be said to be in violation of international law, Israel’s national security minister said on June 19^th that all of Lebanon must burn because four Israeli soldiers had just been killed in combat when their tank was hit near Kfar Tebnit. The official’s statement is significant in that it lays bare the false equivalence of the lives of four Israelis and the entire population of Lebanon. The warped judgment and related ratiocination behind such a baseless equivalence can be grasped from the standpoint of utilitarianism.

The full essay is at "Israel in Lebanon." 

Distortions of Political Perspective in Foreign Affairs

When the human mind becomes too affixed to a political ideology, rather it is “right,” “center,” or “left,” one way that the excessive attachment can be seen by other people is by perspectival distortion. A very basic illustration of this cognitive-perceptional lapse is when someone claims that only X but not Y is problematic even though both X and Y can be criticized using the same or even related criteria. Besides the fact that ideology is inherently partial rather than wholistic, “sins of omission” concerning X or Y (but not both) due to a cognitive-perspectival distortion, which in turn comes from the partiality of any ideology, can easily be viewed as unethical in virtue of being patently unfair as well as self-serving, ideologically. This very abstract paragraph sprang from news reports of U.S. Senator Linsey Graham referring to Iran’s Khamenei as a Hitler-figure while giving Israel’s Netanyahu a pass even though by January 11, 2026 when Graham spoke, the large-scale killing and suffering of a people had easily dwarfed the few thousand Iranian protesters who had been killed on the street. Even mentioning an equivalence would have been sufficient in terms of which leader comes closer to being a 21^st century Hitler. As a result, the U.S. senator’s credibility undoubtedly took a hit—except, interestingly, to people sharing the senator’s foreign-policy ideology. This too flags political ideology itself as problematic for the human mind.

The full essay is at "Distortions of Political Perspective." 

Guidelines Puffed Up as Law: Should under the Subterfuge of Must

During the coronavirus pandemic (2020-2022), Arizona’s Ducey administration allowed bus and light-rail employees to go maskless even though they were in close contact with the public. Bus drivers were even getting sick. The “rationale” of the Phoenix transit authority was that the federal regulation is “just a mandate.” Because the word mandate means “an authoritative command,” the rationale that being a mandate renders a law or government regulation as optional can only be spurious at best; this is a case of arrogant ignorance that can’t possibly be wrong about itself in the member-state that ranked 49^th out of 50 on public education. As an authoritative command, a law, even as implemented in regulations, has what Kant called necessity in that law itself cannot be bent; it stands firm in itself as law. In contrast, a guideline connotes flexibility rather than necessity. It follows that enforcement must pertain to laws (including regulations) but not to guidelines. I contend that what are commonly referred to as international laws are actually international guidelines. Such “laws” lack viable enforcement mechanisms and thus are actually guidelines for governments engaged in international relations.

The full essay is at "Guidelines Puffed Up as Law."

Rewarding Invaders with Profit: The Case of Russia in Ukraine

 Operant Conditioning in Psychology, the theory advanced by B. F. Skinner in the 1930s, holds that punishment and reinforcement can change behavior. Positive reinforcement is more likely than punishment to see a given behavior repeated. With regard to the U.S.-Russian plan announced in November, 2025, to end the war in Ukraine, E.U. officials were concerned that if Russia would benefit from the plan, Putin would be more likely to stage other invasions in Eastern Europe. Positive reinforcement financially could make invading profitable, a point that would not be lost on government officials of countries desirous of territorial expansion.

The full essay is at "Rewarding Invaders with Profit."

Russia’s President Putin: Political Realism with Lies

As a former KGB agent, Russia’s President Putin could probably write a book and teach a course on the art of lying, or fabrication, as means of doing foreign policy, which manipulation being the not so subtle subtext. The tactic can be reckoned as being expedient, with the loss of value in reputational capital being assessed to be a cost worth incurring. That Putin lied to U.S. President Trump in Alaska in 2025 on the Russian’s intention to “put an end to Russia’s full-scale invasion of Ukraine” should have caught the American off guard, if the claim made by Kurt Volker, an American envoy to Ukraine that Putin had indeed lied to Trump about being willing to meet and negotiate with the Ukrainian president is true.[1] The American president was, in short, naïve even in being willing to meet with his Russian counterpart, especially without the president of the E.U. present too, at least to serve as a reality-test regarding Putin’s real game, for Europe had more to lose—more on the line—than did America from incursions from the east. Political realism is the theory that best fits the Russian president.

The full essay is at "Russia's President Putin." 

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1. Sasha Vakulina and Shona Murray, “’Putin Lied to Trump and Made Him Look Weak,’ Former US Envoy to Ukraine Says,” Euronews.com, 6 October 2025.

The United Nations: Weak Even in Defending Itself

Besides its humanitarian work, the UN can boast of providing a situs in which officials of national governments can talk to and with each other. The best opportunity for in-person speeches and conversations annually is during the opening of the General Assembly. Even granting there being value to such communicating. the UN was not founded for this purpose; rather, it was founded to end war, and neither speeches nor in-person meetings, typically not directly between warring nations, so obviously have failed to end Russia’s invasion of Ukraine and Israel’s occupation and genocide that may even be reckoned as another holocaust. All this aggression has come with impunity, and in this regard, the UN has failed. Even a UN official’s attempt to defend the international organization during the 2025 session of the General Assembly was weak. At the very least, the UN needed to hire some public relations firms, but even a patina of efficacy only goes so far. The staying power of such an institution is itself, I submit, a problem in that organizations tend not to get “the memo” on when it is time (and even past time) to close up and urge that another, different organization be established.

The full essay is at "The United Nations." 

The E.U.: A Step Toward a World Federation?

Does the European Union represent a novel paradigm and thus a step in political development? Whether this is so or not, can the E.U. be thought of as a step on the way towards a world federation? In a talk at Harvard in 2025, Anthony Pagden, a professor at UCLA, addressed these questions when the E.U. was just a few years over thirty—comparable to the U.S. in 1820. The question was not whether the E.U. too would lean towards political consolidation around a federal head, but whether the world was making its way institutionally toward the creation by compact of a world federation, which in turn could presumably stave off war. In 2025, the need for global accountability on willful, militarily-aggressive national governments was on at least some minds. The implication is that the global order based on national sovereignty was insufficient, especially given the advanced destructiveness of military weapons.

The full essay is at "The E.U."

On the Impact of Personalities on Diplomacy: The Case of Trump and Zelensky

One of the many advantages that democracy has over autocracy (i.e., dictatorship) is that the dispersion of political power among elected representatives and even between branches of government (i.e., checks and balances) reduces the impact that one personality can have on diplomacy. Even in a republic in which power is concentrated in a president or prime minister, one personality can matter. Given the foibles of human psychology, the risks associated with a volatile personality “at the top” in a nuclear age are significant. Kant’s advocacy of a world federation includes a caveat that world peace would only be possible rather than probable. Given the probability of anger and associated cognitive lapses in even an elected president or prime minister, a world order premised on absolute national sovereignty is itself risky; hence the value of a semi-sovereign world federation with enforcement authority. The impromptu press conference between U.S. President Trump and Ukraine’s President Zelensky on February 28, 2025 demonstrates the risks in countries being in a Hobbesian state of nature (i.e., not checked by any authority above them).

The full essay is at "On the Impact of Personalities on Diplomacy."

Hidden Warnings of Climate Change: A Paralyzed Species Looks On

Global warming has been so difficult to slow down through political means at least in part due to the fact that most of the action has been going on in the Arctic Ocean and the surrounding permafrost land (which, it turns out, is not so permanently frozen after all), far from almost all of the world’s population. In short, what is occurring in that region is both dwarfing the impact of human-released carbon and serving as the canary in the coal mine. The implications are truly astonishing.

The full essay is at "Hidden Warnings."

The American-Iranian Agreement: Moving Mankind Past War

In an epoch of technological development, the relative dearth of political development as concerns international relations has been evident. In June 2015, Pope Francis advocated the establishment of a global institution having governmental sovereignty with which to combat the human contribution to climate change. Such a political development would be significant, given the long-standing default of sovereign nation-states and unions thereof. In July 2015, U.S. President Barak Obama announced an agreement with Iran that would keep that nation-state from develop nuclear weapons in exchange for the removal of economic sanctions. Just three years earlier, war had seemed unavoidable. I submit that Obama’s accomplishment can be thought of as a step toward rendering war itself as obsolete, or at least perceiving it as a primitive means of resolving disputes internationally. More subtly, the feat makes the sheer distance between the premises of war and those of diplomacy transparent. Paradoxically, this insight implies just how difficult a shift from a war-default to one that takes war as obsolete must be.

The full essay is at “The American-Iranian Agreement Obviating War.”

Pope Francis on Climate Change: The Mutually-Reinforcing Impacts of Power, Wealth, and Culture

Writing in 2015, Pope Francis addressed the problem of climate change and suggested what he, or the Vatican more broadly, considered to be necessary systemic changes on the road to recovery. In the encyclical, the patient may be human nature itself—specifically, its self-destructive propensity and trait of power-aggrandizement. In other words, we had lost control of our built-up (i.e., artificial) societal systems and structures, which could wind up strangling us in their protection of the status quo. In this essay, I discuss the Pope’s portrayal of the problem of climate change from the standpoints of culture, power, and wealth. I then address the feasibility of the Pope’s prescription.

The full essay is at “Pope Francis on Climate Change.”