St. Francis of Assisi: On War and Greed

St. Francis of Assisi died 800 years before October 4, 2026, assuming that the days dropped in adopting the Gregorian calendar after his death have been incorporated in the calculation. It seems that not only gravity affects time; changing calendars does too. As time passes, how past heroes are viewed changes according to contemporary circumstances and values. Painting of Jesus during the late Roman Empire depict him as a young Roman, with short hair and clean-shaven. During the Middle Ages, when beards and long hair were in style for men, Jesus too was depicted in such terms as we recognize in modernity. Similarly, I contend that Russia’s ongoing invasion of Ukraine and Israel’s genocide in Gaza and violence in the West Bank framed the 800^th death-anniversary of Francis in terms of peace and diplomacy being salient in his mission. I contend that this emphasis unduly relegates something more important to him: his strident stance against greed, and even money itself as a symbol of avarice.

The full essay is at "Francis of Assisi."

NAZA

While a student at Yale, I took Charlie Musser’s seminar on documentary films on a whim, after having taken two courses oriented to film narrative (not screenwriting). Because my studies were mainly in philosophy of religion, historical theology, and history at Yale, I think neither Charlie nor I knew quite why I was taking his course. At the time, I would not have thought that I would be writing on the genre thirty years later. The film, NAZA (2026), makes my earlier endeavor entirely worthwhile, and integrated into my main academic areas of study and research, which include ethics and political theory. The documentary “examines ‘the systems behind the mass killing of Palestinian civilians’” in Gaza, and as of October, the theatrical release was being extended due to so many sold-out showings.[1] The Venice Film Festival awarded the film with the Special Jury Prize, and the two filmmakers, Rachel Szor and Yuval Abraham, “received a record-breaking 25-minute standing ovation at the festival.”[2] The film can be interpreted as documenting the magnified harsh effects that unchecked power over other people can have when those others are dehumanized. It is interesting how close “NAZA” is to another word, NAZI.

The full essay is at "NAZA."

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1. David Mouriquand, “Gaza Documentary ‘NAZA’ Beating ‘Avengers Endgame” Encore’ at Box Office,” Euronews.com, 1 October 2026.

2.Ibid.

Forbidden

The early film, Forbidden (1932), asks the viewers to sympathize with a married politician and his mistress, who together have a “love child,” even though the politician, as a governor, finally follows his conscience and admits to the decades-long affair. Lulu, the mistress, selflessly remains alone and hidden from public view so Bob can climb the political ladder without scandal. At one point, Bob offers to leave his wife, Helen, and leave with Lulu for a shared life somewhere else, but Lulu refuses for the sake of Bob’s career in politics. She places his interests above her own. The film’s attitude toward the “cheater” and his mistress ethically is complex, as is human nature itself. The film presents the complexity that can go with some, but certainly not all, ethical controversies.

The full essay is at "Forbidden."

On Britain’s Possible Accession after Seceding from the Union

Secession is a nasty business. Both Britain and South Carolina learned that lesson. Whereas the American member-state failed to secede from the U.S., Britain succeeded in seceding from the E.U. The parallelism presented here is no accident, for just as the U.S. federal system has been charactered by dual sovereignty—both the Union and the members having at least some governmental sovereignty—so too does the E.U.’s federal system. In deciding whether or not they want Britain to become an E.U. state again, the British ought to keep this fact in mind. 

The full essay is at "On Britain’s Possible Accession after Seceding from the Union."

UN Speeches as Posturing During a Genocide

The UN report, “Gaza Genocide” (A/80/492) states that “the prolonged unlawful occupation of the Palestinian territory” by the state of Israel “has now escalated into a full-fledged genocide” with “the direct participation, aid and assistance” of other countries. Hence, the “collective crime” is “internationally enabled.”[1] Just before I wrote this, two Iranian dissidents sitting next to me in a coffee shop declared to me that the destruction by Israel in Gaza is not a genocide. I looked up the UN report, and replied, “It’s not just a matter of opinion anymore.” The two Iranians, doubtlessly in the US because they opposed their own regime in Iran, quickly left the coffee shop. Rather than being open to something more than their opinion, they left. Doubtless they had not expected the scholar sitting next to them to cite a well-documented source. To be sure, even political officials of governments critical of Israel’s genocide in Gaza (and the wanton violence of “settlers” in the West Bank were too inclined to posture for attention than even to be consistent in symbolic political actions (while refusing to occupy Gaza militarily, standing up to the holocaustic Israeli regime).

The full essay is at "UN Speeches as Posturing During a Genocide."

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1. “Gaza Genocide: A Collective Crime” (A/80/492), The United Nations, 20 October 2025.

Life

The musical group, R.E.M.’s most popular song is arguably “Losing My Religion.” The first two lines of the lyrics are, “Life, it’s bigger; It’s bigger than you.” It’s bigger even than our homo sapiens species. I sing that song periodically in karaoke, though as too many people in charge of karaoke are corrupt in that they slide in their friends, new arrivals, and even regulars into rather than at the end of the line, I go less and less often. To an ethicist, corruption even on that small level is intolerable, as indeed the mentality of such a DJ is culpable. It is easy to commit the fallacy of anthropomorphizing unethical, sordid intent onto other species, especially with regard to their biological need to feed in order to survive. In the film, Life (2017), astronauts, a physician, and a scientist on board a space-station orbiting Earth wisely avoid precisely that fallacy even though a species from Mars being cultivated by Hugh Derry, the scientist, feeds on all but one of the six humans on board.

The full essay is at "Life." 

Russian Bombs Usher Ukraine’s UN Address

Human nature itself must be attuned to walking out before a speech by political leaders who intentionally have enemy civilians killed and severely injured, and to being attracted to hear leaders who represent the victims. So, at the UN in September, 2026, many delegates at the UN’s General Assembly walked out before a speech by Israel’s Netanyahu, who was wanted by the International Criminal Court for crimes against humanity in Gaza (and arguably even in the West Bank), and Russia’s Putin did not even attend the opening session of speeches, whereas the address by Ukraine’s President Zelensky was to a full room. The contrast between Zelensky and the other two men could not be starker, and yet the UN was open to all three, serial violations of the UN Charter notwithstanding. The international organization can be said to have its legs wide open, and paradoxically to be impotent even with regard to enforcing its own charter. As a visiting research scholar at Harvard in 2025, I had the opportunity to speak personally with former UN officials, all of whom admitted that, given the vetoes in the Security Council, the UN itself could not even be reformed so the organization could even pass meaningful resolutions against a powerful member’s ally; something stronger at the global level would be needed if international law stood a chance of being enforced rather than merely given lip service. In 2026, even the notion of international law risked being relegated as an oxymoron, assuming that law itself—to be considered law rather than guideline or policy—requires a viable enforcement mechanism. To say that something is a law but is not enforced is to say that something really isn’t a law.

The full essay is at "Russian Bombs Usher Ukraine's UN Address."

On E.U. States Negotiating the E.U. Budget

Having state governments at the front in putting together a federal budget is problematic for several reasons. Those governments can easily form ideologically clashing groups that result in stalemate at the expense of the federal level. That states have a built-in political interest in safeguarding their own turf means not only that they would tend in a positive sense to ward off too much federal encroachment at the expense of the states and federal-state balance necessary for the check-and-balance function of federalism, but also that the states could exploit a structural conflict of interest to deny the federal governmental institutions adequate sovereignty and money to act effectively in the common or general interest as represented by the union rather than any one state or subset of states. The lack of progression of negotiations in the Council of Ministers in 2026 on the upcoming seven-year federal budget demonstrate that perhaps the European Parliament rather than the Council of Ministers should come up with the budget and sent to the European Council for passage.

The full essay is at "On E.U. States Negotiating the E.U. Budget."

The Exception

The medium of film is capable of bringing nuances of power to audiences, even when the story-world is steeped in autocracy and totalitarianism. The Exception (2016) is such a film, for in terms of power the film shows the relationship between the Nazi government of Germany and (retired) Kaiser Wilhelm II in the Netherlands, which has just been occupied by Germany. The Nazi officials represent the state, whereas Wilhelm’s “soft” power stems from royalty. As Wilhelm’s attendant, Col. Sigurd von Ilsemann, observes, no one is safe from Nazi reprisals, not even Wilhelm and his high-brow wife. So he is not the exception alluded to in the title in the sense of being exempt from raw Nazi power; the night of the long knives demonstrated that no one is safe, even though the former king still means a lot to the German people. The exception refers instead to Capt. Stefan Brandt, and in particular to his moral scruples concerning the Nazi mass murders in eastern Europe. As the story unfolds with a visit by Himmler, Wilhelm becomes an exception in this sense too. Even in a totalitarian autocracy, a surprising amount of soft power can exist in opposition. Taking a moral stand can manifest "soft" power even though an ethic is semi-permeable by power-aggrandizement.

The full essay is at "The Exception."

Misalignment of U.S. Fiscal Policy and the Federal Debt

In September, 2026, U.S. President Trump announced his intent to have the U.S. Government send $5000 to every American, which would cost that government about a trillion dollars, in the event that Trump’s Republican group retains control of the U.S. House and U.S. Senate in 2027 after the upcoming “midterm” election. The attempt to sway the electorates to vote for Republican federal representatives and senators paid no heed to the $40.2 trillion debt of the U.S. Government. Even characterizing the proposed payments as “dividends” ignored the fact that the money would have to be paid for, either by federal taxes, tariffs, or issuing more Treasury bonds (i.e., federal debt). It was not as if the payments would go out from money that the government already had. Such electioneering so misaligned from prudent fiscal policy amid such a high public debt raises the question of whether a government “of the People” can govern responsibly rather than merely in line with instant gratification.

The full essay is at "Misalignment of U.S. Fiscal Policy and the Federal Debt."

On the Transition to Clean Energy: Heedlessly Modest, Hardly Draconian

Spurred on by the myriad inventions from the last quarter of the nineteenth century and the related consumer demand for the conveniences, the Industrial Revolution itself played a major role in what would come to be known as global warming or climate change. In 2015, the Paris Agreement stipulated, notably without any enforcement, a global temperature rise of 1.5C as a ceiling. Just a decade later, scientists were saying that the threshold would be exceeded. Even amid the searing heat in the E.U. during the summer of 2026, the fear around the world in halls of government was less oriented to the what the new normal climatically would bring than to whether Iran would block the Strait of Hormuz, which was known as an oil checkpoint through which over 20 billion barrels of oil were being transported per day. It was as though our species no longer had any control over how far global warming would go.

The full essay is at "On the Transition to Clean Energy."

President Von der Leyen’s State of the Union Address: Outsourcing the E.U.'s Strength

E.U. President Von der Leyen’s 2026 State of the Union address can be characterized as a bricolage of concerns “all over the map,” with proposed significant outsourcing of responsibilities to the international level. A notable opportunity cost that goes along with her approach is the political benefit that could have been gained by alternatively focusing on internal reforms to the E.U.’s governance structure and processes. Outsourcing internationally adds to this cost of a missed opportunity to sell internal reforms by making the E.U.’s federal level look weak. Even referring to the E.U. as a “bloc” and proposing an “associate membership” for Canada saps rather than strengthens the European Union.

The full essay is at "President Von der Leyen’s State of the Union Address."

Higher Education: Far from Christianized

How might universities that are affiliated with a Christian organization, or “Church,” apply the values enunciated and illustrated in the gospels in ways that distinguish such schools as specifically Christian? Do academic administrators at colleges and universities that are formally affiliated with Christianity apply the preachments by Jesus in the New Testament, let alone ask the question? At most, the question, when asked, is usually answered in terms of increasing financial aid, but in the gospels Jesus is not oriented to programs, but instead to interpersonal relations, specially as bear on the marginalized or outsiders in general—the proverbial last being first and most people who regard themselves as first, as last. How might faculty members who delimit their application of academic colleagues to scholar who are on the same faculty, hence at the same college or university? An unlikely example of a Christian values being applied by a professor at Yale, a university whose privileging of exclusivity and thus exclusion is well ensconced (and known) can be contrasted with the organizational culture at the Roman Catholic Church’s official university in the United States. Any cleric administrators at the Vatican who regard the Protestant denominations, or sects, as instances of compromised Christianity might want to take note of the contrast between the Catholic University of America and Yale.

The full essay is at "Higher Education."

Canada as an Associate Member of the E.U.

In the first two decades of the twenty-first century, one trend in the American retail sector involved the creation of a status that had not existed: customers as “members.” The jargon was essentially marketing because managers in corporate headquarters realized that customers would doubtlessly appreciate the more exclusive label of “member” because clubs have members. Would the American political elite pick up on the trick and refer to citizens as members of the U.S. even though such a label so applied would not make sense? Meanwhile, to differentiate the E.U. from the U.S., Europe’s political elite regularly referred to E.U. states as member-states even though the same label could be applied to U.S. states. States of both unions are represented at the federal level, and thus are indeed members, whereas to be a customer is not to be a member of a store. When Canada’s prime minister, Mark Carney, sought closer relations with the E.U. due to his trade-fight with the U.S. in 2026, he discussed with European leaders the possibility of Canada becoming an “associate member” of the E.U. even though no such status existed. The implication is that E.U. states, unlike U.S. states, are not really states, but rather are members. This implication exposes the underlying category mistake that denies that states pertain to federal systems whereas countries are members of international alliances and trade blocs.

The full essay is at "Canada as an Associate Member of the E.U."

The Omen (2006)

Exactly 30 years after The Omen (1976), The Omen (2006) was released. An older boy plays Damien in the remake, which means that the actor is capable of acting facial expression-reactions; even so, what really distinguishes the remake as having more depth than the original film is the explicit use of a poem that undergirds the veracity of the narrative—that Damien as indeed been sent by his father, Satan, to usher in the apocalypse in a way that will fill hell with human souls. The poem is a Christian prophesy that functions in the film’s narrative as a thread. I contend that the poem partakes of several domains, rather than being exclusively religious in nature, and thus “muddies the water” in terms of answering the question of how the religious domain is distinctive, rather than to be read psychologically, historically, or scientifically.

The full essay is at "The Omen (2006)."