On E.U. States Negotiating the E.U. Budget

Having state governments at the front in putting together a federal budget is problematic for several reasons. Those governments can easily form ideologically clashing groups that result in stalemate at the expense of the federal level. That states have a built-in political interest in safeguarding their own turf means not only that they would tend in a positive sense to ward off too much federal encroachment at the expense of the states and federal-state balance necessary for the check-and-balance function of federalism, but also that the states could exploit a structural conflict of interest to deny the federal governmental institutions adequate sovereignty and money to act effectively in the common or general interest as represented by the union rather than any one state or subset of states. The lack of progression of negotiations in the Council of Ministers in 2026 on the upcoming seven-year federal budget demonstrate that perhaps the European Parliament rather than the Council of Ministers should come up with the budget and sent to the European Council for passage.

The full essay is at "On E.U. States Negotiating the E.U. Budget."

The Exception

The medium of film is capable of bringing nuances of power to audiences, even when the story-world is steeped in autocracy and totalitarianism. The Exception (2016) is such a film, for in terms of power the film shows the relationship between the Nazi government of Germany and (retired) Kaiser Wilhelm II in the Netherlands, which has just been occupied by Germany. The Nazi officials represent the state, whereas Wilhelm’s “soft” power stems from royalty. As Wilhelm’s attendant, Col. Sigurd von Ilsemann, observes, no one is safe from Nazi reprisals, not even Wilhelm and his high-brow wife. So he is not the exception alluded to in the title in the sense of being exempt from raw Nazi power; the night of the long knives demonstrated that no one is safe, even though the former king still means a lot to the German people. The exception refers instead to Capt. Stefan Brandt, and in particular to his moral scruples concerning the Nazi mass murders in eastern Europe. As the story unfolds with a visit by Himmler, Wilhelm becomes an exception in this sense too. Even in a totalitarian autocracy, a surprising amount of soft power can exist in opposition. Taking a moral stand can manifest "soft" power even though an ethic is semi-permeable by power-aggrandizement.

The full essay is at "The Exception."

Misalignment of U.S. Fiscal Policy and the Federal Debt

In September, 2026, U.S. President Trump announced his intent to have the U.S. Government send $5000 to every American, which would cost that government about a trillion dollars, in the event that Trump’s Republican group retains control of the U.S. House and U.S. Senate in 2027 after the upcoming “midterm” election. The attempt to sway the electorates to vote for Republican federal representatives and senators paid no heed to the $40.2 trillion debt of the U.S. Government. Even characterizing the proposed payments as “dividends” ignored the fact that the money would have to be paid for, either by federal taxes, tariffs, or issuing more Treasury bonds (i.e., federal debt). It was not as if the payments would go out from money that the government already had. Such electioneering so misaligned from prudent fiscal policy amid such a high public debt raises the question of whether a government “of the People” can govern responsibly rather than merely in line with instant gratification.

The full essay is at "Misalignment of U.S. Fiscal Policy and the Federal Debt."

On the Transition to Clean Energy: Heedlessly Modest, Hardly Draconian

Spurred on by the myriad inventions from the last quarter of the nineteenth century and the related consumer demand for the conveniences, the Industrial Revolution itself played a major role in what would come to be known as global warming or climate change. In 2015, the Paris Agreement stipulated, notably without any enforcement, a global temperature rise of 1.5C as a ceiling. Just a decade later, scientists were saying that the threshold would be exceeded. Even amid the searing heat in the E.U. during the summer of 2026, the fear around the world in halls of government was less oriented to the what the new normal climatically would bring than to whether Iran would block the Strait of Hormuz, which was known as an oil checkpoint through which over 20 billion barrels of oil were being transported per day. It was as though our species no longer had any control over how far global warming would go.

The full essay is at "On the Transition to Clean Energy."

President Von der Leyen’s State of the Union Address: Outsourcing the E.U.'s Strength

E.U. President Von der Leyen’s 2026 State of the Union address can be characterized as a bricolage of concerns “all over the map,” with proposed significant outsourcing of responsibilities to the international level. A notable opportunity cost that goes along with her approach is the political benefit that could have been gained by alternatively focusing on internal reforms to the E.U.’s governance structure and processes. Outsourcing internationally adds to this cost of a missed opportunity to sell internal reforms by making the E.U.’s federal level look weak. Even referring to the E.U. as a “bloc” and proposing an “associate membership” for Canada saps rather than strengthens the European Union.

The full essay is at "President Von der Leyen’s State of the Union Address."

Higher Education: Far from Christianized

How might universities that are affiliated with a Christian organization, or “Church,” apply the values enunciated and illustrated in the gospels in ways that distinguish such schools as specifically Christian? Do academic administrators at colleges and universities that are formally affiliated with Christianity apply the preachments by Jesus in the New Testament, let alone ask the question? At most, the question, when asked, is usually answered in terms of increasing financial aid, but in the gospels Jesus is not oriented to programs, but instead to interpersonal relations, specially as bear on the marginalized or outsiders in general—the proverbial last being first and most people who regard themselves as first, as last. How might faculty members who delimit their application of academic colleagues to scholar who are on the same faculty, hence at the same college or university? An unlikely example of a Christian values being applied by a professor at Yale, a university whose privileging of exclusivity and thus exclusion is well ensconced (and known) can be contrasted with the organizational culture at the Roman Catholic Church’s official university in the United States. Any cleric administrators at the Vatican who regard the Protestant denominations, or sects, as instances of compromised Christianity might want to take note of the contrast between the Catholic University of America and Yale.

The full essay is at "Higher Education."

Canada as an Associate Member of the E.U.

In the first two decades of the twenty-first century, one trend in the American retail sector involved the creation of a status that had not existed: customers as “members.” The jargon was essentially marketing because managers in corporate headquarters realized that customers would doubtlessly appreciate the more exclusive label of “member” because clubs have members. Would the American political elite pick up on the trick and refer to citizens as members of the U.S. even though such a label so applied would not make sense? Meanwhile, to differentiate the E.U. from the U.S., Europe’s political elite regularly referred to E.U. states as member-states even though the same label could be applied to U.S. states. States of both unions are represented at the federal level, and thus are indeed members, whereas to be a customer is not to be a member of a store. When Canada’s prime minister, Mark Carney, sought closer relations with the E.U. due to his trade-fight with the U.S. in 2026, he discussed with European leaders the possibility of Canada becoming an “associate member” of the E.U. even though no such status existed. The implication is that E.U. states, unlike U.S. states, are not really states, but rather are members. This implication exposes the underlying category mistake that denies that states pertain to federal systems whereas countries are members of international alliances and trade blocs.

The full essay is at "Canada as an Associate Member of the E.U."

The Omen (2006)

Exactly 30 years after The Omen (1976), The Omen (2006) was released. An older boy plays Damien in the remake, which means that the actor is capable of acting facial expression-reactions; even so, what really distinguishes the remake as having more depth than the original film is the explicit use of a poem that undergirds the veracity of the narrative—that Damien as indeed been sent by his father, Satan, to usher in the apocalypse in a way that will fill hell with human souls. The poem is a Christian prophesy that functions in the film’s narrative as a thread. I contend that the poem partakes of several domains, rather than being exclusively religious in nature, and thus “muddies the water” in terms of answering the question of how the religious domain is distinctive, rather than to be read psychologically, historically, or scientifically.

The full essay is at "The Omen (2006)."

Equals

The film, Equals (2015), presents a fictional story in which people in “the collective” are deemed healthy by the health and safety “police-state” as long as emotions are not detected. Being healthy is predicated on the assumption that emotion just gets in the way, not only of work, but in life more generally. To be sure, they can indeed be difficult for people who have suffered severe psychological and/or physical abuse, or have lost a loved one whether by a death or outright rejection. In the film, Silas voluntarily submits to a cure to the illness of having emotions coming through consciousness because he has been told that Nia, the woman whom he has fallen in love with, has just died. In a modification of Shakespeare’s play, Romeo and Juliet, Silas does not commit suicide; instead, he gets the injection because the emotional pain of having lost his loved one is simply too much. Anyone who has fallen in love only to be rejected would be tempted to have emotion itself blocked rather than to go on feeling. As a testament to just how deep love is as an emotion, Silas still feels something for Nia even after the injection as the couple travel on a train to escape from the totalitarian collective. He reaches out to put one of his hands on one of hers. Deep inside, he is fighting the “cure.” In actuality, the cure is the disease, foisted by an authoritarian collective on individuals.

The full essay is at "Equals."

Enemy

Villeneuve’s film, Enemy (2013), is ostensibly about two men who look alike (they are played by the same actor). Jake Gyllenhaal plays both Adam and Anthony. That both characters have the same frontal scar in the same bodily location signals that the identity goes beyond the possibility that they are identical twins. The identity topic in philosophy of mind is thus salient in the film, and this has invited several commentators to delve deeply into psychological analysis to suggest that Adam is a figment of Anthony’s subconscious, or vice versa. The film does not make clear what exactly is real and what may be a character’s mental construction. Suffice it to say that the film is very difficult to comprehend. Even when Anthony’s wife appears to Adam/Anthony as a giant spider at the very end of the film, it is only conjecture to assume that the spider represents the heaviness of constraint in being in a relationship of commitment rather than anything goes—the latter being inconsistent with a real relationship. The film presents the viewers with intimations of philosophy of mind and more directly of relationship ethics; these two domains play off each other.

The full essay is at "Enemy." 

The Children Act

I contend that religion and science are two distinct and unique domains, and thus qualitatively different. It follows that they have their own distinctive criteria, which are rightly hegemonic in their respective domain. In other words, the criteria of religion should not be extended onto the domain of natural science, especially if in doing so the native criteria of science are eclipsed or overridden. Likewise, the criteria of science should not be superimposed into the domain of religion, especially if at the expense of the sui generis criteria of religion. The film, The Children Act (2017), demonstrates the problems entailed in imposing religious criteria onto medical science. An interesting question from having seen the film is whether any such hypertrophy of one domain’s criteria onto another domain inevitably incurs a narrowing of perspective and a corresponding warping of judgment.

The full essay is at "The Children Act."

The AfD Group Surges in a Regional Election in the E.U. State of Germany

Both the U.S. and E.U. mandate that their respective states be republics (i.e., representative democracies), and thus assuming an autocratic government is prohibited. When the governor of the state of Hungary restricted freedom of the press and judicial independence, the E.U. pushed back until Viktor Orbán lost reelection in 2026. Later that year, when the AfD (far right) group won in a region of the state of Germany, the state’s chancellor publicly voiced concern regarding the group’s attitude toward democracy. Viewing the governor as the bastion of constraint on such a trend ignores the E.U. entirely and treats Germany as still fully sovereign rather than being a state in the federal Union, which also has authority to protect democracy even if that authority was shown to be too weak with regard to Orbán’s rule in Hungary.

The full essay is at "The AfD Group Surges."

A State Represents the E.U. at the G20

From August 29 through September 1, 2026, the G20 met in North Carolina in the U.S.; the E.U. was represented by one of its states, Ireland, because it was charged with chairing the sessions of the European Council of Ministers, which in turn plays a legislative role, as does the European Parliament, whereas the European Commission is the E.U.’s executive branch. Such international meetings as those of the G20 are attended by officials from executive rather than legislative branches of government. Accordingly, the economy commissioner, Valdis Dombrovskis, along with President von der Leyen should have been representing the E.U. at the meeting.

The full essay is at "A State Represents the E.U. at the G20."

Freedom Blocked at the “Freedom 250” Grand Prix

The Indy Car Series event, held on August 23, 2026 in Washington, D.C. to celebrate the 250^th anniversary of the signing of the Declaration of Independence by delegates from the British colonies then officially in rebellion, ironically gave people visiting or living in the federal capitol a visceral experience of freedom blocked by governmental police and military authority. For not only the Mall, but also the entire route of the race was blocked by military and local police during the race such that public viewing was blocked. Entire city blocks separated the route from where tourists and local residents alike could drive and walk. Whether the federal government excessively pushed security at the expense of Americans being able to view the race without the luck of a lottery draw in advance for a ticket to be able to see the race at the Mall (roughly, between the Capitol building and the Washington Monument) is one question; the irony of being in such a visual, even overwhelming, militaristic police-city during a celebration of political freedom is more definite.

The full essay is at "Freedom 250."

Anti-Social Facebook Managers Addicting Children on Social Media

Rowan Williams, formerly Archbishop of Canterbury, spoke out repeatedly on the innate social nature of human beings. Before we can talk, we are talked to. Social interaction is firmly rooted in human nature as well as how we are constituted in groups and societies. Whereas Williams called for more compassion to emerge out of our social nature, a political realist might point out that we don’t have to look very closely to find a power-dynamic existing in practically any group. Nietzsche argues in Genealogy of Morals that exploitation naturally exists in how we as a social species are constituted because the will for power is the strongest human instinct. This motive can operate stealthily as compassion and even altruism. The Jansenist priest, Pierre Nicole, wrote an essay in 1677 to point out that what we moderns call enlightened self-interest is nonetheless rooted in self-love even when it is extended in acts of compassion that appear to spring solely from other-regard. On August 26, 2026, a landmark settlement was announced to end a trial in which 47 U.S. member states sued Meta, which owns and operates Facebook. Regardless of whether Meta executives agreed to pay $17 billion just to get rid of the bad publicity or because the accusations were true, the dollar figure alone suggests that Facebook’s management had indeed been intending to manipulate children by addicting them to feeds.  In other words, the company had been short on compassion even under the rubric of social media. Nietzsche would not have been at all surprised at such power being played to extract value from human beings under stealth.

The full essay is at "Anti-Social Facebook Managers Addicting Children on Social Media."