On the Glacial Pace of E.U. Accession for Serbia and Albania

With Russian troops having been in Ukraine for over four years by March, 2026, the case was indeed being made then for the E.U. enlarging as much and as soon as possible by adding new states, including Ukraine. For in addition to making it more difficult for Russia to invade countries in Eastern Europe by turning them into E.U. states, the main way that a federal union, whether the E.U. or U.S., expands is by the accession of new states from what had been sovereign countries. This is why Canada would enter the U.S. as a state, or, more likely, a few states, rather than in a merge. Especially with the Russians having been dropping bombs on Ukrainian people and infrastructure for years, giving up some governmental sovereignty was arguably not too high a price for state governments to accept.  

The full essay is at "On the Glacial Pace of E.U. Accession."

Vanquishing the Principle of Unanimity in E.U. Foreign Policy: On the Impact of Oil

There nothing like a sudden dramatic spike in the price of oil in Europe from a war in Iran to prompt E.U. leaders to make speeches as if hell is freezing over and drastic action is urgently needed in terms of federal rather than piecemeal-state foreign policy. Behind President Von der Leyen’s call for the E.U. to do more in foreign policy was her point that the union could no longer afford the principle of unanimity in the European Council in foreign policy. The Iran War had raised the price not only of oil, but also of the unanimity requirement in the Council not only in foreign policy, but also defense. With 27 states at the time and an increasingly belligerent international context, including military aggression against Ukraine, Gaza, and Iran, the E.U. could not rely on a world order regulated by international law. The spike in gas prices, even more than Russia’s invasion of Ukraine, brought this point close to home.

The full essay is at "Vanquishing the Principle of Unanimity in E.U. Foreign Policy."

Columbia: The United States of South America?

On March 8, 2026, The Associated Press reported on the voting in Columbia that took place that day “for a new Congress and to select candidates . . . in a primary-style contest ahead of a presidential election in May.”[1] This description could hardly be more “American,” in the sense of referring to the United States. I contend that this allusion to the U.S. is overdrawn. Were Columbia to apply for membership in the U.S., the accession would pertain to becoming a state, rather than to Columbia as a United States of South America merging with the other United States. Put another way, even though Columbia appropriated from the federal level of the U.S. in creating a presidency, a Congress that in turn consists of “The Senate” and “The House of Representatives,” and a presidential election process that includes something akin to primaries, Columbia corresponds to the American states (only without being members of a union as they are) rather than to the United States. Columbia’s accession into the U.S. as a state would not instantiate an empire within an empire.

The full essay is at "Columbia."

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1. Astrid Suarez, “Colombians Are Electing a New Congress and Choosing Presidential Candidates,” The Associated Press, March 8, 2026.

Transcending Caritas in Romantic Love

During the High Middle Ages, Troubadour poetry composed primarily in southern Europe included themes including of courtly love, which became associated with marriage. Before then, that institution was associated mostly with property and progeny rather than with romantic love. Interestingly, it was just as love was becoming associated with marriage when the Roman Catholic Church ended its centuries-old gay-marriage liturgy, which, sans property and progeny, was uniquely associated with love (for why else would gays marry?). The irony is that “modern” gay marriage in the West in the twenty-first century may have more to do with sex than love in the sex-centric gay culture of today, though obviously gays are fully capable of genuine romantic love that transcends such superficialities as lust that can be prioritized too highly at the expense of romantic love. Fear of emotional intimacy can exascerbate such misordered concupiscence. Adventurous exuberance combined with this fear need not eclipse more meaningful intimate relations. Indeed, married gays in loving, committed relationships even raise children in loving homes. Although utterly obscene to more conservative folks, such “mixed families” grounded in love warrant respect and even admiration for being based in genuine love even though emotional intimacy can be scary. This is what should be preached from the pulpit. Antipodally, the sex-centric approach to “relationships” in the gay “culture” justly warrants condemnation for being superficial, short-sighted, and utterly self-centered. Yet, whether gay or heterosexual, romantic love need not be selfish. The distinction in Christian theology between caritas and agape is relevant in making this point.

The full essay is at "Transcending Caritas in Romantic Love."

E.U. Statehood for Sovereign Countries

Even as the E.U. struggled to come up with foreign policies on Gaza, Ukraine, and Iran in March, 2026, the union must have been cogent enough then for the Icelandic government to set a date at the end of the summer to have a referendum on whether to seek statehood. The term for this is accession, not merger, for an empire-scale union such as the U.S. or E.U. contains semi-sovereign states rather than co-scale and co-equal “partners.” By implication, to liken a state in one such union to another entire union is to make a category mistake that can be thought of in historical terms as making the claim that a kingdom is equivalent to an empire (of kingdoms). Both the E.U. and U.S. are federations composed of early-modern scale kingdoms and republics.[1] This is not so in the cases of Mexico and Canada. In fact, the U.S. has an open invitation for Canada’s accession (rather than merger).[2] People who presume that it was arrogant for the U.S. founders to invite Canada to accede as a state forget that the U.S. was formed by sovereign countries that became semi-sovereign states.

The full essay is at "E.U. Statehood for Sovereign Countries."

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1. See Skip Worden, British Colonies Forge an American Empire: A Basis for Trans-Atlantic Comparisons (Seattle: Amazon, 2017)
2. Because Canada has expanded West since the 18^th century, Canada would most likely accede as three or four U.S. states rather than just one.

Behind Political Culture: U.S. President Clinton’s Lying under Oath

The stature that comes with occupying (and even having occupied) public office, whether elected or appointed and especially if high office, combined with the ability to attract the attention of the media such that the (former) official’s statements have the credibility of pronouncements, and thus of being true rather than false statements, is rarely examined for what the stature and societal “mouth-piece” imply (i.e., veracity). A very high former elected representative who has even admitted lying under oath in a court proceeding back while in office can very easily be assumed decades later to be making a true statement by the public even though that statement is practically identical to the statement known (and admitted) to have been false. Even published photos that are strong evidence that the second statement is false can be dismissed by a public too liable to being beguiled by clever political birds of prey. I have in mind here the twin statements of Bill Clinton, who was the U.S. President for two terms in the 1990s and went on to associate with Jeffrey Epstein, the infamous head of the child-prostitute sex-ring, and at least one of his paid girls.

The full essay is at "Behind Political Culture."

My Man Godfrey

If there is a time and context that shows dramatically how stark economic inequality can be, the years immediately following the Wall Street crash of 1929 cannot be beat. Wealthy men in the financial sector saw their wealth disappear overnight; the sudden move to the street from comfortable housing doubtless triggered many suicides. The 1936 film, My Man Godfrey, demonstrates the mental and reputational depravity of even once-wealthy investors (and stock brokers) relative to the still-rich, who look down with disdain such men as if they were no longer human beings. The stark change in the economic-determined normative stance is artificial and yet in terms of getting a job, it was very real.  In the film, Godfrey maintains good graces in using his low status even in the employment of a rich family as an opportunity to practice humility. He even saves the family, financially, and marries one of the daughters. Godfrey, she knows, is her man even in spite of his lowly station.

The full essay is at "My Man Godfrey."

Young Adult

Can meaning be extracted merely from living out an ordinary life in an ordinary town? Must a person be among the literary, political, entertainment, or business elite to feel fulfilled? Are the popular kids in school the happiest? If so, why does a sense of over all contentment and ongoing enjoyment seem to come easily to some people while being arduously difficult for people leading ordinary lives to attain? Are people in the elites necessarily or even just usually happier than people who live out ordinary lives by earning enough to put bread on the table and simply enjoy friends and family. Would so many people be content to live such lives without any publicized accomplishment that will outlast them if ordinary life itself were not very satisfying? The 2011 film, Young Adult, is notable for how it deals with these questions in a non-formulaic way. Aside from contrasting ordinary living in a small town with being an accomplished, albeit flawed, writer (and person) in a way that puts accomplishment above a life centered on local events like high-school football games on Friday nights and family birthday parties, the film can be read as providing a statement on how not to write a novel. That the screenwriting is so good makes this dimension possible even though the medium is film. 

The full essay is at "Young Adult."

All of Me

The transmigration of souls is usually associated with reincarnation. In the film, All of Me (1984), at the moment of death, a person’s soul can be put “into” another person who is alive such that both people “co-exist” consciously and can control the same body. The comedy is at its best when Steve Martin, who plays Roger Cobb, into whose body the dying millionaire, Edwina Cutwater, is transferred, physically enacts an alternating struggle between Edwina’s feminine movements and Roger’s masculine movements. Martin’s physical talent is amazing. The tension within Roger’s (and Edwina’s) shared body is gradually resolved as the two “souls” become friends—attesting to the underlying goodness of Edwina in stark distinction to the sordid character of Terry Hoskins, who has falsely agreed to let Edwina share her body—two souls and one body—instead of Roger’s in exchange for $20 million. It is the goodness of Roger and the unfolding of Edwina’s goodness up against the absolute badness of Terry that underlies the film’s narrative. In the end, the good win out, and Terry’s soul is put into a horse when Edwina’s soul is transferred by a Hindu guru from Roger to Terry. With Terry’s body all to herself, Edwina is free to become romantically involved with Roger. The good souls win and the squalid one is put in a horse. The upshot is that justice does indeed apply to souls.

The full essay is at "All of Me."

Hungary Blocks €90 billion E.U. Loan for Ukraine: Holding the E.U. Hostage

It is one thing for a dog’s tail to lead; even worse is the situation in which the tail refuses to let the dog walk or run. The staying power of the principle of unanimity in the European Council and the Council of the E.U. enables any one of the state governments to block federal policy and law. Such a blockage makes the tyranny of a minority look tame. In contrast, qualified-majority voting ensures that enough of a majority—a “super-majority”—is in place that the resulting minority should lose. The notion that every state government must be “on board” for the E.U. to enact a policy or law is misplaced because governmental sovereignty in that Union is “dual” because both the E.U.’s federal level and the state governments have at least some sovereignty. The same is true of American federalism. Neither the E.U. nor the U.S. is a confederation of sovereign states; only in such a federation does the principle of unanimity fit.

The full essay is at "Hungary Blocks €90 billion E.U. Loan for Ukraine."

The European Commission: An Aggregate of the States?

The European Union’s governmental institutions are not limited to the European Council and the Council of Ministers, both of which represent the state governments directly at the federal level. Nor, moreover, is the E.U. an aggregation of its states. In foreign affairs, for example, the E.U.’s foreign minister, Kaja Kallas, can speak and take decisions on the basis of consensus rather than the unanimous consent of state-level officials being required. Therefore, the Von der Leyen administration did not overreach in taking the “decision to send the Commissioner for the Mediterranean, Dubravka Suica, as an observer to the first former gathering of the United States President Donald Trump’s Board of Peace” on 19 February, 2026.[1] That Suica was merely an observer suggests that the objecting state officials were overreacting as well as misconstruing the E.U. as a confederation of sovereign states.

The full essay is at "The European Commission."

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1,  Mared G. Jones, “France Says Commission Lacks ‘Mandate’ to Join Board of Peace Meeting as Brussels Remains Defiant,” Euronews.com, 19 February 2026.

The Mephisto Waltz

In a retelling of the proverbial Faustian deal with the devil, The Mephisto Waltz (1971) plays out with the deal paying off, as Duncan Ely is able to live on in the body of Myles Clarkson. It doesn’t hurt that Ely is a master pianist and Clarkson has long, spry fingers (and that he has a beautiful wife, Paula). Even so, both Paula and the Clarkson’s daughter stand in the way of Duncan being able to get back to his own wife, and the film ends with Paula making her own deal with the devil so she can live on even though Duncan (and his wife) have already set about her demise. Because Duncan’s “after-life” transition is successful and even Paula, who has been opposing Duncan’s possession of Myles, ends up turning to the devil, the lesson of the film, Faust (1926) is effectively debunked. Besides The Mephisto Waltz, that God does not smite every case of injustice in the world—the genocide being perpetrated by Israel in the 2020s being a vivid and blatant example—may even further instigate interest in Faustian deals with the devil, even though that entity is known to be deceiver and thus not to be trusted. The allure of selfish gain can be worthwhile nonetheless for some people. For Duncan Ely, being able to go on living and gain even more fame as a performing pianist is worth the gamble, and it pays off. The medium of film is an excellent means of presenting the religious level, which is distinct yet interacts with the ordinary world that anchors the film.

The full essay is at "The Mephisto Waltz."

Dominion: Prequel to the Exorcist

Decades before dying while doing battle with the demon possessing Regan NacNeil in The Exorcist (1973), Rev. Lankester Merrin successfully extracts the same demon from a young man in Kenya. An African chief (or medicine man) tells Merrin at the end of Dominion: The Prequel to the Exorcist (2005) that he has made a rather bad enemy of the demon, which was not done with the priest. We know from The Exorcist that the demon will eventually kill the priest, but that is by no means the final word on a distinctively religious battle because in that domain, the human soul is eternal rather than necessarily tethered to a corporeal body. It is important, moreover, not to reduce religion to one of its aspects, or, even worse, to the stuff of any other domain, including the supernatural. Dominion reduces Christianity to one belief-claim and relies on supernaturalism to validate the religious phenomena in the film.

The full essay is at "Dominion: Prequel to the Exorcist."

The Terminator

Lest the dystopian subtype of science fiction be taken too literally as a predictor of how human civilization will be likely to turn out, the underlying meaning of such films can be construed as bearing on human nature, which, given the glacial pace of natural selection, is very likely to stay pretty much the same for the foreseeable future. In Avatar (2009), for example, the human proclivity to greedily extract wealth for oneself or one’s company without ethical concern for the harm inflicted on other people (or peoples) in the process underlies any assumed thesis concerning space travel and whether we will eventually colonize other planets. The meaning is much closer to home, in us and the regulated capitalistic societies that we already have. Similarly, The Terminator (1984) can be understood less as a prediction of a future in which androids enslave mankind and more as a snapshot of how machine-like and destructive our species had already become. The machine-like efficiency of the Nazis, for instance, in killing enemies of the state and clearing eastern villages entirely of their inhabitants in such vast numbers can be labeled as a state sans conscience. Thirty years after she had graduated from Yale, Jill Lepore returned to give the Tanner Lectures on fears stemming from that pivotal film of a robot apocalypse in which machines rather than humans control the state. Besides predicting a highly unrealistic future, Lepore’s orientation to prediction using the science-fiction genre of film can be critiqued.

The full essay is at "The Terminator."

Is the E.U. in the U.S.'s Strategic Interest?

Is a more perfect Union in Europe in America’s national interest? On the American holiday in 2026 that principally honors George Washington, whose eight-year commitment as the military commander-in-chief to the cause of freedom for the 13 new sovereign republics that had been members of the British Empire (and would forge a comparable political Union[1]) was decisive, U.S. Secretary of State Marco Rubio visited the E.U. state of Hungary to deliver “a message of support from the Trump administration to Hungarian Prime Minister Viktor Orbán,” who was behind in the polls in his re-election campaign.[2] At their press conference, Orbán and Rubio “signed an agreement on energy cooperation and hailed what they described as a ‘golden age’ of bilateral relations.”[3] E.U. officials were nowhere in sight; it was as if Hungary were still a sovereign state rather than a semi-sovereign E.U. state. An implicit question untreated by the media in the E.U. or U.S. is whether bilateral relations between the U.S. and individual E.U. states, as if the E.U. were nonexistent, was still in the U.S. national interest, especially in the context of Russia’s ongoing invasion of Ukraine.

The full essay is at "Is the E.U. in the U.S.'s Strategic Interest?"

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1. Skip Worden, British Colonies Forge an American Empire: A Basis for Trans-Atlantic Comparisons (Seattle: Amazon Books, 2017).
2. Sandor Zsiros, “’We Want You to Continue’: Rubio Delivers Trump’s Campaign Message to Orbán in Budapest,” Euronews.com, 16 February, 2026.
3. Ibid.