Thursday, December 12, 2024

Protests in Belarus: Raw Violence Versus Moral Power

Once Syria’s Assad regime folded, Travis Timmerman, an American who had entered Syria on a religious pilgrimage, was freed from a prison after seven months there. A border guard had thrown him into prison. That Timmerman is Christian may have had something to do with it. Austin Tice, an American journalist who had been missing since his abduction in Syria 12 years earlier, was still unaccounted for days after the fall of the Assad regime. Incredibly, Timmerman said of his prison experience, “I was never beaten. The only really bad part was that I couldn’t go to the bathroom when I wanted to. I was only let out three times a day to go to the bathroom.”[1] Timmerman’s experience can be used to calibrate just how violently police handled Belarusians who protested the rigged election in 2020 in Belarus, and the quick, unexpected fall of Assad can remind us of the plight that could be in store for Lukashenko. For as soon as enough state “riot” police decide not to follow orders to beat, falsely imprison, and even torture non-violent protesters, what seems like a solid dictatorship could unravel surprisingly quickly. This is especially so because, like Assad, Lukashenko has used violence solely for the same of retaining power, rather than to further an ideology. This renders the violence committed on the orders of Assad and Lukashenko as more shameless than Mao, Stalin, and even Hitler, all of whom sought to radically reshape society in the broad sense, including the economic and political systems. The shameless systemic violence against non-violent individuals is especially ripe for a Gandhian approach of resistance wherein moral power is intentionally set against the raw power of violence.


The full essay is at "Protests in Belarus."


1. Mohamad El Chamaa, Abbie Cheeseman, and John Hudson, “U.S. Citizen Found in Syria Says He Was Imprisoned for Months,” The Washington Post, December 12, 2024.