When a University Loses Its Way: Business as Usual

A university is clearly functioning sub-optimally when its departments operate with scant regard to any obligation to contribute to the good of the whole (organization). A university’s administration makes matters worse by viewing the university through the lenses of a business firm—seeking to remake what is innately academic in the guise of private enterprise. Fundamentally, when an organization’s management loses sight of the distinct basis of the organization, it is bound to founder from the confounded identity. I had the privilege of attending Yale, whose administration values and protects uniquely academic norms and mores. Unfortunately, university administrations far away from lux et veritas can lose sight of even the distinct academic basis of a university, preferring instead to remake it into something else—a business or, even worse, a conglomerate without a functioning headquarters. In this essay, I discuss one example of such a university, far, far away from the heart and soul of academia, yet where managers take advantage nonetheless of its good name.

The full essay is at "When a University Loses Its Way."

Melting Permafrost Unleashing Killer Bacteria and Viruses: Climate Change Heats Up

As the Northern climes warm, our species may soon be vulnerable to ancient—even beyond ancient— bacteria and viruses. We are familiar with pathogens to which our species has some immunity, built up from repeated prior contact. As a species, we could lose everything from illnesses in which the modern human body has no experience and thus no built-up defenses.

The full essay is at "Bacteria and Viruses in Melting Permafrost."

Politically Partisan Clergy: A Cleft in the Bright Side of Faith

Citing religious liberty, President Trump signed an executive order on May 4, 2017, the National Day of Prayer, “directing the Internal Revenue Service to avoid cracking down on political activity by religious organizations.”[1] In particular, clergy could then endorse political candidates without fear that their respective churches would lose their tax-exempt status. It is a bit extreme that such status would be lost simply because a pastor mentions a preference for a political candidate or a particular public policy, for such references are not integral or central to a clergy’s message, which is religious in nature. Nevertheless, the risk of religious faith being usurped by the political merits an attentive watchfulness, at the very least.

The full essay is at "Politically Partisan Clergy."

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[1] Michael D. Shear, “Trump Eases Political Activity by Religious Organizations,” The New York Times, May 4, 2017.

[2] Ibid.

[3] Ludwig Feuerbach, The Essence of Christianity (New York: Harper & Brothers, 1957), 251.

[4] Ibid.

[5] Ibid, 252.

[6] Ibid.

President Trump: Revisiting Presidents Jackson and Lincoln on their Statesmanship

In an interview in 2017, U.S. President Donald Trump said he wondered why the issues leading to the U.S. Civil War “could not have been worked out” to prevent the republics from exiting the U.S.[1] “People don’t realize, you know, the Civil War, if you think about it, why?”[2] In particular, “People don’t ask . . . why was there the Civil War? Why could that one not have been worked out?”[3] The reigning assumption has been that President Lincoln could not have resolved the dispute short of going to war. Trump then suggested that had President Andrew Jackson been president rather than Lincoln, we “wouldn’t have had the Civil War.”[4] Aside from the point that Jackson was a Southerner, his feat in resolving the Nullification Crisis without a shot being fired suggests that Trump had a point; the war between the C.S.A. and U.S.A. could have been averted. More importantly, the mentality that won the war may not be as salubrious as we suppose.

The full essay is at "Presidents Jackson and Lincoln: Statescraft."

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[1] Jonathan Lemire, “Trump Makes Puzzling Claim About Andrew Jackson, Civil War,” The Sacramento Bee, May 1, 2017.

[2] Ibid.

[3] Ibid.

[4] Ibid.

Stockholders Retain Wells Fargo’s Board: A Low Bar for Corporate Governance

Corporate governance is supposed to hold management accountable. Slack in the mechanism enables not only a lack of managerial competence or ethics, but also an ineffectual board. Unfortunately, whether by proxies or connections—or just sheer power—a board’s chair and other directors can remain in place in spite of having failed to hold a management accountable. Put another way, it is not necessarily enough that an incompetent or unethical management (and other employees) is removed; replacing the derelict board may be more crucial and yet even more difficult.

The full essay is at "Wells Fargo Stockholders Retain Board"

Why Do Atrocities Occur in the Name of God?

Why have atrocities been associated with religion—even having been committed under religious auspices? Four Crusades were fought, for example, by popes whose God is love—whose god-man extolls love of enemies and turning the other cheek rather than hitting back. In the modern era, Christianity has been tame, but terrorist acts have been committed in the name of God by people who presume that they cannot possibly be wrong in their beliefs. If Feuerbach is correct, the underlying problem inheres in the belief in God's very existence—that belief pointing us to a still deeper problem in the very nature of faith itself, to a vulnerability or susceptibility that has been overlooked or conveniently glossed over for as long as religion has existed on the face of the Earth.

The full essay is at "Monotheism and Atrocities."

On a New Era Dawning in the E.U. State of France

With Emmanuel Macron finishing first on the first-round of voting for the head of state in the E.U. state of France, the media declared a new era in the state politics was already a foregone conclusion. Yet the support of the political elites at both the state and federal level could be read as tempering any such landmark announcement.

The full essay is at "Macron in Europe." 

On the Spread of Private Governments in a Democracy: Should Churches and Universities Have Their Own Police Forces?

In mid-April, 2017, Alabama’s Senate approved a bill that would authorize Briarwood Presbyterian Church to create a police department. At the time, the church hired off-duty police employees to provide security-- “a common practice among nonprofit organizations.”[1] With 4,000 congregants, a K-12 school and thousands of events on its land each year, church officials had difficulty finding enough off-duty cops who were available. More important than being able to make up for any shortages, the proposed law “would empower a religious group to do a job usually performed by the government.”[2] That the group is religious in nature whereas police power is governmental (i.e., “church and state”) is less important than that the “job” had come to be viewed societally, as per the quote from The New York Times, as usually performed by government. In other words, the slippery, subtle slope is itself a red flag.

The full essay is at "Private Police Forces."

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1. Ian Lovett, “Alabama Church Wants Police Force,” The New York Times, April 17, 2017.

2. Ibid.

Transgender Europeans: Activated by Political-Correctness or Human Rights?

The European Court of Human Rights issued a ruling on April 6, 2017 “in favor of three transgender people in France who had been barred from changing the names and genders on their birth certificates because they had not been sterilized.”[1] I submit that the use of the term sterilization is misleading. Such a framing gives the erroneous impression that human rights are at issue. In other words, it is possible for a human-rights activism to go too far.

The full essay is at "Transgender Europeans."

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[1] Liam Stack, “European Court Strikes Down Required Sterilization for Transgender People,” The New York Times, April 12, 2017.

Company Police-States: United Airlines Attacks a Passenger

The passenger, a physician, was the victim of a disruptive and belligerent company manager and his henchmen. (Source: CNN)

The essay is in Cases of Unethical Business: A Malignant Mentality of Mendacity, available in print and as an ebook at Amazon.com.

The Strategic Use of Regulation in Government: A Proposal to Split-Up the Big Banks

The strategic use of regulatory reform is no stranger to businesses—especially to the strongest both financially and, relatedly, politically. Such proposals of more regulation are crafted not to benefit the macro economy or even the industry; rather, the point is to enhance a dominant firm’s competitive advantage over rivals. It follows that such proposals are not counter-factual to the thesis that republics are susceptible to the gravitational pull of plutocracy, the rule of wealth. A case in point is the U.S. Trump Administration’s consideration of a legislative proposal to reinstate the main content of the Glass-Steagall Act, which had separated commercial and investment banking such that a bank could not do both.

The full essay is at "A Proposal to Split-Up the Big Banks."

Gary Cohn, former number two at Goldman Sachs, talking to U.S. senators on behalf of the Trump Administration.

(source: Andrew Kelly, Reuters)

International Response to a Chemical Attack in Syria: Beyond the U.N.

In the wake of the chemical-weapons attack in Syria on March 4, 2017, Russia blocked a condemnation and investigation into the source by vetoing the U.N. Security Council resolution. Meanwhile, the American administration’s view of the Syrian government was shifting. President Trump told reporters, “my attitude toward Syria and Assad . . . has changed very much.”[1] Cleverly, the American president would not disclose whether the United States would respond against the Syrian government. The question of whether an empire like the U.S. or an international organization like the U.N. should respond hinged on the question of whether the latter was institutionally hamstrung on account of the power of national sovereignty in the organization. In short, if the U.N. was impotent, then the moral imperative could shift to the major powers in the world, such as China, Russia, the E.U., and the U.S.

 U.S. Ambassador Nikki Haley presenting evidence of the chemical attack in Syria.

(Source: Drew Angerer/Getty Images)

The full essay is at "Beyond the U.N."

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1. Michael D. Shear and Peter Baker, “Trump’s View of Syria and Assad Altered After ‘Unacceptable’ Chemical Attack,” The New York Times, April 5, 2017.

How to Craft a Non-Partisan Constitutional Court: The Case of the U.S. Senate Confirming Justices

In interpreting a constitution, justice is best carried out when the justices are non-partisan rather than politically ideological. To be sure, every living and breathing human being has a political ideology, even if implicitly. Even so, the institutional process by which justices are chosen can mitigate this point by being oriented to non-partisan candidates. In other words, a system can be designed so as to minimize the likelihood that a partisan of one political party or another will sit on a constitutional court. The confirmation of Neil Gorsuch to sit on the U.S. Supreme Court can provide some insights in this regard.

The full essay is at "How to Craft a Non-Partisan Court."

The U.S. Senate's Judiciary Committee meeting on Gorsuch's nomination on April 3, 2017. (NYT)

On the Impact of the Mind’s Infallible Assumptions in Declarations of Religious Belief

In religious affairs, we don’t typically notice the sheer declarativeness in the assertions of belief. In passing, we don’t isolate the underpinning assumptions. We are all human beings relative to the divine, and yet distinctions within our ranks are asserted or declared to be so, even if implicitly. All too often, the human mind overreaches with impunity. Rarely are the leaps themselves the subject of attention and thus subject to critique. Much more commonly, the substance of the religious belief is noticed and debated. I submit that the assumptions typically involved in making religious statements—even the very nature of the declarative assertion—are more worthy of note on account of the human mind’s vulnerabilities that are rarely noticed, much less subject to rebuke.

The full essay is at "Infallible Assumptions in Religion."

A Legislature Court: A Conflict of Interest Averted in Venezuela

Fundamentally, a court differs from a legislature, so it would be strange were a state’s supreme court to take it upon itself to act as the state’s legislature as well. In late March, 2017, Venezuela’s Supreme Court did exactly that, ignoring the qualitative difference between interpreting contested law and legislating. The court wrote that lawmakers in the legislature were “in a situation of contempt,” and that as long as that situation lasted the justices would “ensure that parliamentary powers [are] exercised directly by this chamber, or by the body that the chamber chooses.”[1] Understandably, Julio Borges, the head of the legislative Assembly, exclaimed, “They have kidnapped the Constitution, they have kidnapped our rights, they have kidnapped our liberty.”[2] Luisa Ortega, the Attorney General,” wrote that the court’s decision represented “a rupture in the constitutional order.”[3] This was true both in regard to the basic, or fundamental distinction between judicial review and legislating and democracy itself.

The president and chief justice of Venezuela. A conflict of interest in the making?  (Source: Reuters)

The full essay is at "A Legislature Court."

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[1] Nicholas Casey and Patricia Torres, “Venezuela Muzzles Legislature, Moving Closer to One-Man Rule,” The New York Times, March 30, 2017.

[2] Ibid.

[3] Ibid.