Prey Hunted by and Helping a Predator

Above: A human prey in water barely fends off a shark attack during a surfing competition.

Below: Human prey have the upper hand, and upper ground, in helping this Great White shark beached in Cape Cod.

Is it as simple as the shark having the upper fin in the water and the human having the upper hand on land? The symmetry does not extend, however, to going beyond killing, for only the human feels and can act on compassion. To save an animal that could quite literally turn around and bite the person in the ass is either extremely foolish or incredibly selfless, or perhaps a little of both. If foolish only, the shark comes off looking superior, but if a value beyond mere survival is invoked, such as in the notion of agape, or self-emptying love, then the human being can rightly claim superiority. 

The American-Iranian Agreement: Moving Mankind Past War

In an epoch of technological development, the relative dearth of political development as concerns international relations has been evident. In June 2015, Pope Francis advocated the establishment of a global institution having governmental sovereignty with which to combat the human contribution to climate change. Such a political development would be significant, given the long-standing default of sovereign nation-states and unions thereof. In July 2015, U.S. President Barak Obama announced an agreement with Iran that would keep that nation-state from develop nuclear weapons in exchange for the removal of economic sanctions. Just three years earlier, war had seemed unavoidable. I submit that Obama’s accomplishment can be thought of as a step toward rendering war itself as obsolete, or at least perceiving it as a primitive means of resolving disputes internationally. More subtly, the feat makes the sheer distance between the premises of war and those of diplomacy transparent. Paradoxically, this insight implies just how difficult a shift from a war-default to one that takes war as obsolete must be.

The full essay is at “The American-Iranian Agreement Obviating War.”

Pope Francis on the World’s Economy Idolizing Profit

During his trip to South America in July 2015, Pope Francis appealed to world leaders to seek a new economic model to help the poor, and to shun policies that "sacrifice human lives on the altar of money and profit."[1] This line reminds me of the ancient Greco-Roman religious practice of sacrificing animals on altars just outside temples dedicated to particular deities. Doubtless no thought went into the animals’ suffering. In the Jewish Bible, God spares Isaac just before Abraham implements Yahweh’s command to sacrifice Isaac. Like the ancient Greeks and Romans, Abraham constructs an altar for the purpose. In Christianity, Jesus Christ is sacrificed on an altar, which typically doubles as a table given the institution of the Eucharist in the Last Supper. This sacrificed lamb personifies God as agape, or selfless divine love, which manifests as benevolentia universalis, or neighbor-love. Sacrificing the needs of others is antipodal to serving them; hence the Roman Catholic pope’s preachment. Missing, however, was the subtle bias within Christian theology ironically in favor of money.   

The full essay is at “Pope Francis on the World’s Economy Idolizing Profit.”

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[1] Philip Pullella and Daniela Desantis, “Pope Francis Condemns Corruption and ‘Unbridled Capitalism,’ in South America,” Reuters, July 12, 2015.

The Greek Proposal on the Heels of the Referendum on Austerity: A Case of Avoidable Betrayal

Only days after appealing to the will of the people, Greece’s prime minister put forward a proposal to the state’s creditors that contradicts the people’s rejection of further austerity. To be sure, the referendum was nonbinding, and the need for compromise was well justified by the seizing up of the state’s banking system and economy after the “No” vote. Furthermore, one of the virtues of representative as distinct from direct democracy is that officeholders can pursue policies contrary to the immediate will of the people but in line with their best interest. Alexis Tsipras faced immanent economic catastrophe, and so he can reasonably be credited with acting in his constituents’ best interest. Nevertheless, the sting of betrayal (and the larger theoretical point of governmental sovereignty being subordinate to popular sovereignty) warrants attention in this case.

The full essay is at "Essays on the E.U. Political Economy," available at Amazon.

Property Rights in China: On the Separation of Ownership and Control in the Stock Market

It is too simplistic to say that economies around the world converged as capitalistic after the collapse of the Soviet command-and-control economy. Even the notion that China’s communist party has embraced capitalism does not do justice to the ways in which China’s capitalist system is unique. This became particularly apparent in early July 2015, when the bubble burst in the Chinese stock market.

The full essay is at “Property Rights in China.”

A Greek Referendum on Creditor Demands: Orchestrated Impediments to Reaching the People

On June 27, 2015, Greek Prime Minister Alexis Tsipras announced a referendum on whether Greece should accept additional austerity in the form of tax increases and pension cuts as demanded by the state’s creditors. Putting the ultimatum from lenders to a popular vote translates into political theory as governmental sovereignty—the portion retained by the E.U. state—voluntarily submitting to the popular sovereign, which is the more fundamental sovereignty in any democracy. “Our responsibility is for the future of our country. This responsibility obliges us to respond to the ultimatum through the sovereign will of the Greek people,” Tsipras said in a televised address.[1] More abstractly, deferring to the people on a major policy question is the responsibility, or duty, of any democratically-elected government. Sadly, few heads of government and legislatures even acknowledge this duty, let alone act on it. In this essay, I address the Greek case as a way of illustrating a few of the drawbacks of appealing to popular sovereignty through a referendum, while still holding that the duty itself is valid. I contend in particular that Tsipras’s Greek opponents, E.U. officials, and the state’s lenders (through government officials in other E.U. states) intentionally sought quite disrespectfully to manipulate Greece’s popular sovereign by distorting the question on the referendum to get a “yes,” or “oxi” result. That is, federal and state officials in the E.U. sought to scare and confuse the popular sovereign of one state—bullying, in effect, the basis of democracy itself for power and money.

Greece's PM Tsipras looking rather fatigued after meetings on the bailout. (John Thys AFP/Getty)

The full essay is at "Essays on the E.U. Political Economy," available at Amazon.

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1. Lefteris Papadimas and Renee Maltezou, “Greece’s PM Tsipras Calls Referendum on Bailout Deal,” The Huffington Post, June 26, 2015.

Pope Francis on Climate Change: The Mutually-Reinforcing Impacts of Power, Wealth, and Culture

Writing in 2015, Pope Francis addressed the problem of climate change and suggested what he, or the Vatican more broadly, considered to be necessary systemic changes on the road to recovery. In the encyclical, the patient may be human nature itself—specifically, its self-destructive propensity and trait of power-aggrandizement. In other words, we had lost control of our built-up (i.e., artificial) societal systems and structures, which could wind up strangling us in their protection of the status quo. In this essay, I discuss the Pope’s portrayal of the problem of climate change from the standpoints of culture, power, and wealth. I then address the feasibility of the Pope’s prescription.

The full essay is at “Pope Francis on Climate Change.”

On Reaching Water Sufficiency: Can California Learn from Israel?

As California faced its fourth year of an extreme drought in 2015, Californians could have done worse than look at Israel’s ten-year completed effort to desalinate Mediterranean seawater and recycle wastewater.  The sustained investments provided Israel “with enough water for all its needs, even during severe droughts.”[1] If only California’s officials could say the same. Rather than deprive the Israelis of the opportunity to instruct the Californians, I want to point to the subtle role of basis-of-comparison as undermining the California end.


The complete essay is at Essays on Two Federal Empires.

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1. Isabel Kershner, “Aided by the Sea, Israel Overcomes an Old Foe: Drought,” The New York Times, May 29, 2015.

Ethnic Groupings in the European Parliament: A Function of Rhetoric

L’extreme droit a formé un autre parti fédéral. The anti-E.U. party officially announced on June 16, 2015, is named “Europe of Nations and Freedoms.” A label can say a lot about a party’s principles. In this case, the overriding point is that the E.U. is supranational. That is to say, the Union is an international organization. Closely behind is the secondary point that freedom resides at the national level, otherwise known as the level of the states. Even though the supporting state parties were at the time typically labeled as extreme—the extreme right—the main-stream media in the E.U. reporting on the new party used rhetoric subtly undergirding the principles.

Le Pen and Wilders toasting their new ethnic group in the European Parliament (Source: G. Wilders)

The full essay is at “Ethnic Groupings in the European Parliament”

Dish Network and the U.S. Government Dominating Colorado: A Court Ruling on Marijuana

The Colorado Supreme Court ruled on June 15, 2015 that Brandon Coats, a quadriplegic medical marijuana patient from Colorado who had been fired by Dish Network in 2010 for using the drug while at home and off-duty, was not protected under the state's "lawful activities statute." According to the Court, “Colorado’s ‘lawful activities statute,’ the term ‘lawful’ refers only to 14 those activities that are lawful under both state and federal law. Therefore, employees 15 who engage in an activity such as medical marijuana use that is permitted by state law 16 but unlawful under federal law are not protected by the statute.”[1] This reasoning seems pretty solid, though if we unpack use and consult with the company’s own rationale, the case is considerably messier. In fact, the problem may reside with the American federal system itself, in which case an erroneous judicial decision could be expected.

The complete essay is at “Dish Network and the U.S. Government.”

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[i] No. 13SC394, Coats v. Dish Network, June 15, 2015.

The Sound of Music: Marital Roles and Inner Transformations

Fifty years after the film’s initial release in 1965, viewers of The Sound of Music could measure the imprint of the women’s movement of the 1970s by how very different—antiquated actually—the film is in terms of marital roles. Whether Liesl in the first half of the film or Maria in the second, their acceptance of the dominance of husbands over wives stood out like a blade of grass needing to be cut in 2015 for all but a minority of viewers. Yet the internal changes that Maria and the Captain have the courage to undergo resonate in any age, being so much a part of human nature, as distinct from sociological artifacts.

The full essay is at “The Sound of Music.”

The Zuckerberg Syndrome; San Francisco as the Epicenter

It is difficult enough diagnosing a dysfunctional culture in a large corporation—imaging having a large American city as a de facto patient. Not that I had any idea what treatment could possibly cure a social-psychological disease when I was in San Francisco. I, like so many other new-comers there, temporary or permanent, got the sense after only a few weeks that something was very wrong in the way people were interacting there. As a corporate man in his late twenties from L.A. remarked after just ten days in the city, “The people here are very rude.” As he described the particular behavior pattern, I was stunned; it matched what had taken a month for me to discern. This began my curiosity as to the dysfunctional culture undergirding the wholesale lack of manners, and, more particularly, how it is that a distinct mentality or value-set and behavioral trait can show up in so many individuals.

What lies beneath the clouds is not necessarily visible from above. (Jeff Chiu of AP)

The full essay is at “San Francisco.” 

American and European Federalism: A Critique of Rick Perry’s Book, "Fed Up!"

In his book, Fed Up! Governor Rick Perry of Texas provides a basis for viewing the states of the U.S. as equivalent to the E.U.’s member-states. All of these states are semi-sovereign, as they have all transferred some governmental sovereignty to federal institutions. This implies that the E.U. and U.S. are commensurate. I contend that both are instances of empire-level and scale federal systems in which the federal level is both international and national in nature. This distinguishes both unions from international organizations on the one hand, and the state governments on the other.

The full essay is at "American and European Federalism."

The Age of Adaline: Death as No Longer Inevitable

In The Age of Adaline (2015), the age-old “fountain of youth” leitmotif springs forth yet again. In this incarnation, Adaline is forced to come to grips with the fact that everyone around her, including her daughter, is aging even as Adaline herself does not. A strong electromagnetic has altered her genes such that her cells do not divide at slower rates as they age. As she becomes aware of the repercussions, we in turn can marvel at what may be just decades away scientifically concerning the expected human life-span. In short, when the film came out, scientists were already openly discussing whether death itself may no longer be inevitable for human beings.

The full essay is at “The Age of Adaline.”

Americans on How Political Campaigns Are Funded: A Black Hole in the Center of the Political System

Considering the widening cultural and political divides in American society that were on full display in Congress during the first half of the 2010s, uncovering a general will stretching across partisan lines as well as across a the continent and beyond would proffer a rare opportunity for significant legislative output. Furthermore, such a case would enable us to assess whether the elected representatives of the People were indeed representing, and, if so, whom. That is to say, the political distance between the People and their political class could be measured. I contend as respecting the stance of the People on money in politics and public governance, much unity and, unfortunately, much distance can be discerned, at least as of the end of May 2015 when a New York Times/CBS News telephone-poll was taken.

A Rockefeller Republican turned populist? (Getty Images)

The full essay is at “Americans on How Political Campaigns Are Funded.”