Pope Leo’s First Christmas Message: On International Relations

That severe, systematic inflictions of suffering on whole peoples were going on in the world even on Christmas Day in 2025 did not require a papal announcement for people the world over to be informed of those atrocities. Russia’s military incursion in Ukraine and Israel’s genocide in Gaza had been going on with international impunity for years. The suffering in Yemen and Sudan was less well-known, but substantial nonetheless. Speaking out against the sordid state-aggressors on the first Christmas of his pontificate, the pope provided an alternative basis for international relations that is so antithetical to military invasion and genocide that the message could seem utopian and thus practically of no use whatsoever. Because “might makes right” had made such unimpeded “progress” even in becoming the default and status-quo, the principle of humble compassion to the humanity to one’s detractors and even outright enemies could seem like a fairy tale. 

The full essay is at "Pope Leo's First Christmas Message."

On the E.U.’s “Pragmatic” Federalism

It is ironic that even though European political theorists, including Immanuel Kant, Johannes Althusius, and Kenneth Wheare, made substantial contributions on the topic of federalism, even political leaders in the E.U. as late as 2025 were stumbling over the basics, getting the very concept wrong. Unfortunately, that has caused journalists to trip and fall too, leaving E.U. citizens grappling over the apparent problem of being citizens both of their state and the E.U. even though, according to former European Central Bank President Mario Draghi spoke in 2025 in favor of “’pragmatic federalism’ as the political conditions for a true, federal union do not exist in the E.U. at the moment.”[1] The claims that “pragmatic federalism” is somehow not indicative of “true” federalism, and, moreover, that somehow the E.U. has states that are semi-sovereign (as the E.U. itself has exclusive competences) and yet federalism does not apply are patently absurd. Draghi was confusing the politics of the moment, in which the anti-federalist, Euroskeptic ideology was still too powerful for more governmental sovereignty to be moved to the federal level from the states, with whether the E.U. had a federal system already. In other words, “political conditions” are distinct from whether the E.U. has a federal system of public governance. Draghi’s assertion is all the more astounding not only because of his governmental experience at the federal level, but also because the dual-sovereignty (of the states and the Union) means that the E.U. fits within the category of modern federalism rather than confederalism (using Wheare’s terminology). Europeans have quite understandably been confused in trying to classify the E.U. away from the pull of the anti-federalist ideology in Europe.

The full essay is at "On the E.U.'s 'Pragmatic' Federalism."

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1. Sandor Zsiros, “The EU Wants to End the Era of National Vetoes—But It’s Complicated,” Euronews.com, 23 December, 2025.

Spotlight

The medium of film can treat organizational, societal, and global ethical problems either from one standpoint, which is appropriate if the assignment of blame for immoral conduct is clear (e.g., the Nazis), or by presenting both sides of an argument so to prompt the viewers to think about the ethically complex problem. This second approach is useful if it is not clear whether a character or a given conduct is unethical. When it is obvious which characters or actions are unethical, a film can still stimulate ethical reasoning and judgment by drawing attention to unethical systems as distinct from individuals and their respective conduct in the film. The film, Spotlight (2015), which is a true story, takes the position that Roman Catholic priests who molested and raped children in the Boston Archdiocese in Massachusetts behaved ethically. The dramatic tension in the film is set up when the chief editor of the Boston Globe, Liev Schreiber, tells the paper’s investigative “spotlight” managers that the story will not go to press until the system that enabled Cardinal Law and others to cover up many child-rapist priests by transferring them to other parishes is investigated. “We’re going after the system,” Liev says in keeping the story under wraps until the entire informal system that has enabled the rapists to continue to lead parishes.  

The full essay is at "Spotlight."

The Apocalypse

In the film, The Apocalypse (2002), the Apostle John is a prisoner at an island-prison because he is a Christian. He is having visions of heaven in the last of days and Valerio, another prisoner is dutifully writing what John dictates so various church congregations can know of John’s revelations. He is esteemed so much by other Christians that he feels pressure to steer them to God’s truth. Too much esteem, I submit, is being directed to John, as he is, as he admits, only a human being, though he does get caught up in his own direct access to God, as in being able to know the will of God. This is a temptation for any religionist, especially religious leaders. Although subtly, the film conveys John’s over-reaches though without having another character explicitly refer to them as such.

The full essay is at "The Apocalypse."

Renunciation vs. Dutiful Action in Hinduism

Hegel looked at human history as developing through dialectics resolved at a more advanced point in a trajectory of expanding human freedom. It may be in the history of religion that less superstition evinces an evolution of a different sort. The monotheism of the Abrahamic religions came out of a polytheistic context, but it is a more difficult matter to claim that monotheism represents a development of human religion historically because polytheism has continued. Even though some contemporary interpreters of Hinduism’s main text, the Bhagavad-Gita, claim erroneously that the god Krishna being the supreme deity in that text means that it is monotheist even though in that text, Krishna himself acknowledges that people pray to other gods and goddesses that exist. Rather than maintain that monotheism is an advancement on polytheism, I submit that conceptual contradictions between contending religious claims in any religion can be surmounted, as transcended, though with the caveat that in polytheism, contradictions have a firmer grounding even though they too are to be transcended if religion itself is permitted to evolve.

The full essay is at "Renunciation vs. Dutiful Action in Hinduism."

The Count of Monte Cristo

“Vengeance is mine, saith the Lord” is a Biblical saying that is perhaps as well known as it is typically ignored in the midst of passion. Even the advice that revenge is better served up as a cold dish rather than immediately when the grill is still hot is difficult to heed. The 1975 film, The Count of Monte-Cristo, can be likened to a “how-to” recipe book on how to exact revenge against multiple people, one after the other until the sense dawns on the avenger that one’s one life has been utterly consumed by the desire and then feels empty once the deserved suffering has been sufficiently inflicted. It is admittedly very difficult to walk away from a grievous injustice if the agent of the harm is allowed to evade suffering that is deserved. In the film, however, Abbé Faria, a Christian priest who has been unjustly held in an island prison for fifteen years, nonetheless urges Edmond Dantes, whose prison cell is connected to Faria’s tunnel, to resist the temptation to ruin the lives of the four men who had unjustly imprisoned Edmund, including De Villefort, Danglars, and General Fernand Mondego. In the end, Dantes, as the Count of Monte-Crisco, pays dearly for having gone down the road of vengeance. Even if the suffering inflicted on the unjust is deserved ethically, distinctly religious implications should be considered lest avengers are left existentially empty rather than as one might expect, finally at peace. The Christian notion of the Kingdom of God is prominent in this distinctly religious regard.

The full essay is at "The Count of Monte Cristo." 

Proliferating Blocs: The E.U. and Mercosur

Words matter; they may not break bones, but they can wreak havoc if they are used carelessly or ideologically. Political labels can stick, and, if inaccurate, they can result in people having an incorrect impression of what something or someone is, politically. The war that began in North America in 1861, for example, has typically been labeled as a civil war, but it may be more accurately labeled as the C.S.A.-U.S.A. War because the Confederate States of America did not want to take over the U.S.A.; it was not as if the C.S.A.’s goal was to conquer and government the U.S.A. Having established itself as a functioning political entity even though U.S. President Lincoln refused to acknowledge the political existence of the C.S.A., that union could be said to have existed and been at war with the U.S.A. from 1861-1865. Two unions of states were at war with each other; it was not as if the Union Army was at war with individual seceded states. The C.S.A. had a government apart from the state governments. So “the war between the states” is an inaccurate label because it denies the existence of the two unions. But the common label of a civil war is also problematic because two political factions were not fighting each other for control of the U.S.A. If this criticism seems unusual and even perhaps rather strange, the reason may be because the victor’s labeling of the war has been so overwhelming. My point is that this does not mean that the labeling is accurate just because it has been widely accepted. Similarly, the labeling by E.U. officials (including the E.U.’s ambassador to the U.S.) of the European Union as a bloc is not accurate. 

The full essay is at "Proliferating Blocs."

Homelessness in the E.U.: Rectifying a Right

In late 2025, the E.U. Commission presented its first European Affordable Housing Plan. The E.U.’s involvement in “social housing,” which translates into federal funds being used to provide housing beyond homeless shelters for people who cannot afford to house themselves, implies that the programs of the states had been insufficient. The U.S. could take a lesson from the Commission’s plan, which is cleverly multi-pronged in tackling the societal problem. Both in the E.U. and U.S., both federal and state funds were needed even in 2025 when neither economy was in recession. It is better to increase the supply of affordable housing when times are good than when unemployment is soaring. This is an exception in the E.U. to the usual pattern wherein the E.U. increases its competencies, or enumerated powers, in periods of one crisis or another. Russia’s multi-year invasion of Ukraine, which borders the E.U., and the Union’s foreign and defense activity demonstrate how European integration has typically been enhanced by crisis rather than when times are good.

The full essay is at "Homelessness in the E.U."

On the E.U.’s Mercosur Deal: State Obstructionism

After 25 years negotiating with Argentina, Brazil, Paraguay, and Uruguay, the E.U.’s Commission sought to secure passage of the massive trade-deal in the European Council and the Parliament by the end of 2025. Even though the vote is by qualified-majority voting rather than unanimity in both chambers, one state that was against the treaty sought to delay the vote in the Council, which represents states rather than E.U. citizens. The Commission rightly pushed back on the tactic because for one state in opposition to be able to put off a vote is tantamount to having a veto, which a mechanism only for E.U. competencies that are subject to unanimous approval in the Council.

The full essay is at "On the E.U.'s Mercosur Deal."

The Reader

The film, The Reader (2008), captures a frame of mind that may be so frequently overlooked when it is observed because it is so bizarre in its impact on reasoning that it difficult to explain, let alone grasp for what it is. The phenomenon is not of artifice; rather, it is a natural vulnerability of the human mind, or brain, due to its susceptibility to ideology that is highly unethical in its content, including a circumscribed and even warped mental framework and very unethical prescriptions for conduct. The ideology at issue in the film is that of the Nazi Party in Germany from 1933 to 1945.  The truism that absolute power corrupts absolutely does not fully account for the cognitive warping that is evinced by Hanna Schmidt during her trial in the film.

The full essay is at "The Reader."

Immobilizing E.U. Holdings of Russian Assets

By invoking Article 122 of the E.U.’s basic law, a clause that had been used most significantly during the Coronavirus pandemic and in the 2022 energy crisis, the E.U. in December, 2025 finally circumvented the twice-threatened veto by the state of Hungary and indefinitely froze €210 billion of assets of the Russian Central Bank that had been within the E.U.’s territory since Russia began its unprovoked invasion of Ukraine nearly four years earlier. I contend that the European Court of Justice, the E.U.’s supreme court, could apply a rational basis in a judicial review of the triggering of the emergency-conditioned article, especially because the Commission invoked the article in order to obviate Hungary’s threatened veto. Because every E.U. state except for Belgium and Hungary were for freezing the assets until Russia such time as Russia ends its militaristic aggression and compensates Ukraine financially for damages the Belgian and Hungarian state governments were violating the informal norm of consensus in the European Council and the Council of Ministers. Like the U.S. Senate, the European Council, which also represents the states, is like a club of sorts. The problem facing the Commission is that violating a norm is not a legal basis for obviating a threatened state-veto by invoking an emergency clause of the E.U.’s basic law, especially if no emergency actually exists after nearly four years of the invasion. Even though I am personally in favor of the E.U. obviating Hungary’s serial obstructionism that may be, at least in part, retaliation against President Von der Leyen’s Commission for having penalized the Hungarian government financially for having violated E.U. law, legal reasoning should not succumb to the gravity of the “black hole” of personal opinion.  There may be nothing so much like a god as a general on a battlefield, with power over life and death, but neither the European Commission nor myself is a general. In short, the Commission’s legal justification in invoking Article 122 is tenuous at best, even though countering Hungary’s Viktor Orbán’s abuse of his state’s veto-power in the European Council and the Council of Ministers was needed for the E.U. to be able to function within its enumerated competencies (i.e., powers).

The full essay is at "Immobilizing E.U. Holdings of Russian Assets."

U.S. Presidential Encroachment on State Prerogatives

Both in the E.U. and U.S., the member-states are semi-sovereign, and are even guaranteed all residual sovereignty that is not in any of the enumerated competencies (i.e., powers) of the respective unions and the states. Europeans are smart to have multiple avenues for the state governments in the European Council and the Council of Ministers so those governments can protect themselves against encroachment by the Commission. To be sure, these safeguards go too far, especially given the sheer number of states even by the mid-2020s, in giving each state a veto especially on important matters in which qualified-majority voting does not apply. In other words, the safeguards against federal encroachment in the E.U. are excessive as long as each state can wield its veto against federal policies, legislation, and regulations. Regarding the latter, the directive means provides each state with some latitude. I suspect that the Europeans who constructed the E.U.’s federal system were in part fearful of federal encroachment because so much of that had already built-up in the U.S., where federal consolidation had become a threat to the governmental sovereignty of the member-states, as if they were just regions rather than republics holding even more sovereignty, on parchment at least, than does Congress and the federal president. So, it is worth taking not of the rare instances in which a state legislature pushes back against threats from the U.S. president on a competency (i.e., enumerated power) reserved by the states.  The rejection by the Indiana Senate of U.S. President Trump’s pressure to accept new districts for U.S. House representatives from Indiana—a map in which the Republican Group would likely pick up two seats—is important because Congressional-district maps are the prerogative of the states rather than an encroaching federal executive.

The full essay is at "U.S. Presidential Encroachment."

The E.U.: A Political Union

As if having elected representatives and political parties in the European Parliament were not enough evidence that the E.U. has been a political union all along, the distinctly political role of the E.U. with regard to Ukraine amid the Russian invasion renders the E.U. political not merely institutionally in regard to representative democracy, which is a political rather than an economic system. Also, that the European Commission has exclusive competency on trade does not eclipse the union’s distinctly political activity. That the E.U. agreed to move forward informally with Ukraine’s accession request even though the state of Hungary was formally vetoing the accession demonstrates a political function or role of the European Union.

The full essay is at "The E.U."

Shadows in the Sun

Challenging the dichotomy between reading a book and watching a movie, a film can include writing lessons within a narrative that is oriented to a romance and the business of a publishing house signing a writer for a second book. In the film, Shadows in the Sun (2005), Jeremy, a young employee of a major publisher, is sent by his brass, business-minded boss, Andrew Benton, to sign Weldon Parish, who lives hundreds of miles away from London and has retired from writing due to his fear of failure. In resisting Jeremy’s efforts to manipulate him to sign, Parish agrees to talk shop with the young writer. Although by no means a major part of the film, Weldon’s brief lessons and exercises can be of use to viewers. Film can indeed serve the cause of writing rather than merely draw readers away from books to the screen. In fact, astute viewers can critique the brief lessons and thus actively make use of film for intellectual and vocational purposes. Going through the lessons and exercises in the film can illustrate such an active engagement.

The full essay is at "Shadows in the Sun." 

Police Ignoring Laws in Florida: A Case of Systemic Corruption

Systemic corruption means not only that a department or agency has an organizational culture that allows for and may even laud corruption, but also that a city hall, as well as larger jurisdictions such as member-states and even federal agencies may be enabling the corruption by looking the other way and even lying to cover-up the lower-level corruption. A study at Florida Atlantic University published in the Journal of Criminal Justice identifies 24 categories of police misconduct in Florida from 2012 to 2023. Even though it is tempting to highlight violent illegal acts by police employees, lying regarding criminal law and refusing to take reports of criminal activity may be more detrimental because such misconduct is probably more common than is the violent sort. If so, the extent of corruption and the underlying false sense of entitlement by police patrol-employees and even their supervisors may be vastly understated in the United States.

The full essay is at "Local Police Enabled in Florida."