Strengthening the E.U.’s Border Competency: Implications for Federalism

In politics, it’s not a bad idea to consider the impact on the system of government in formulating, voting on, and enacting laws and regulations. It is not enough to make sure that relationships with political donors are not impaired. Nor, in a federal system, is it enough to look at the implications regarding either the state or the federal level. I contend that the implications for the federal system itself should be formally and informally considered. In the context of the E.U.’s difficulty with securing its borders even after facing unprecedented migrants entering by boat or even walking in the early 2020s, it is understandable that representatives elected by E.U. citizens and sitting in the European Parliament would try to shore up a federal response, given that in the last quarter of 2024, some state officials took action at state borders in violation of E.U. law. Undercutting federal rule-of-law is a good way to trigger a collapse of a federal system, especially one that had only existed for decades rather than centuries.

The full essay is at "Strengthening the E.U.'s Border."

The Resurrected Body of Jesus: A Viable Launching Pad for Mysticism

Gertrud of Helfta (1256-1301) was a Christian nun whose sensitivity to mystical experience can be characterized as a bridal mysticism within a Christ mysticism. Think of Christ; turn yourself over to Christ. She brings in the related theme of light, which is salient in the Gospel of John, with Christ saying, I am the light of the word. Yet her mystical sensitivity was such that she could transcend even Christ’s resurrected body, which can be said to have been her favorite mask of eternity through which love, which, as Paul and Augustine had claimed, is God. This does not mean that the mask is finally tossed aside as somehow erroneous; rather, it is to say more generally that people who have an enhanced sensitivity to the mystical in a religious, or transcendent, sense, are oriented to going beyond God in our likeness to experience God as wholly other—as radically transcendent—and thus leave oneself behind.

The full essay is at "The Resurrected Body of Jesus: Mysticism."

Russian Vote-Buying: Compromising International Law and Moldova in the E.U.

As if Russia’s invasion of Ukraine were not a sufficient reason for Moldovans to vote in a referendum in 2024 to align the country’s constitution with accession into the E.U. as a state, which would entail the government of Moldova giving up some sovereignty, Russia felt the need nonetheless to buy off votes to hinder Moldova from statehood. That the pro-statehood vote won, albeit ever so slightly ahead, given the purchased votes, can be interpreted as an indication that a significant majority of the half of the eligible voters probably wanted Moldova to accede. That the vote tally did not reflect this, whether through vote-buying or disinformation, damaged both Moldova’s accession legitimacy and that of the E.U. itself. Moreover, international law’s lack of enforcement can be inferred from the sheer scale of Russia’s monetary and political invasion of Moldova. The importance of enforcement is precisely because bullies tend to overstep repeatedly rather than just once. They can smell a lack of enforcement from many miles or kilometers away.

The full essay is at "Russian Vote-Buying in Moldova."

Eternal You: AI after Death

The documentary, Eternal You (2024), is one film that zeros in on the use of AI to contact loved ones who have died. As the marketing departments of the tech companies providing these products say, AI can deliver on what religion has only promised: to talk with people beyond the grave. Lest secular potential buyers be left out, AI can provide us with “a new form of transcendence.” Nevermind that the word, transcendence, like divinity and evil, is an inherently religious word. Nevermind, moreover, that the product is actually only a computer simulation of a person, rather than the actual person direct from heaven or hell. The marketing is thus misleading. In the film, a woman asks her dead husband if he is in heaven. “I’m in hell with the other addicts,” he answers. She is hysterical. Even though people who write computer algorithms cannot be expected to anticipate every possible question that AI could be asked and every response that it could give, government regulation keeping the marketing honest and accurate can significantly reduce the risk that is from AI’s use of inference (inductive) and probability that are beyond our control to predict and even understand. 

The full essay is at "Eternal You."

Love as God Loves Us: Embodying Inconvenient Compassion

I contend that compassion is an automatic byproduct of having shut out the outside world for a time to experience transcendence in its religious sense (i.e., reaching beyond the limits of human conception, perception, and emotion). Such experience as prayer, for example, or meditation can result in a heightened sensitivity in perceiving the world, including things and other people who are in proximity. Such sensitivity where other people are being perceived can illicit compassion to them. It is the bracketing experience itself, away from our daily life, rather than what is being prayed about or meditated on that triggers the generalized sensitivity and thus the enhanced readiness or inclination to feel compassion where it applies. I submit furthermore that with some beliefs regarding how God in the Abrahamic religions views us creatures in Creation, we mere mortals can assume to some degree the perspective that, given how God is depicted in scriptures, God would or does have in watching us in our own little worlds.

The full essay is at "Love as God Loves Us."

A Hindu Goddess Destroying and Recreating Other Hindu Deities: Contrasting the Christian Trinity

The Saundarya Lahari characterizes the Hindu goddess, Devi, as being the power behind the proverbial throne—meaning the thrones of the three main deities, Brahma, Vishnu, and Shiva. Without Devi bestowing her power on those (and all other) gods, they would “return to their primal, dormant state” until revived by the power that Devi wields as signified visually by the weapons that she holds.[1] Are those deities merely dormant, however, or are they destroyed when Devi withholds her power? For there is an appreciable difference between being rendered impotent or inactive, and being zerstört (i.e., destroyed). In Greek mythology, one thing that distinguishes the gods from morals is that of the two, only the gods cannot die. In Christianity, Jesus Christ survives the death of his corporeal body, which is transformed in the bodily resurrection on Easter in a way that would have perplexed Plato. Indeed, it is interesting to compare the Trinity with the relation of the foundational goddess Devi to the three main gods in the Saundarya Lahari, a poem doubtlessly written by a devotee of the goddess.

1. The quoted text is from Francis X. Clooney, Divine Mother, Blessed Mother: Hindu Goddesses and the Virgin Mary (Oxford: Oxford University Press, 2005), p. 160.

The full essay is at "A Hindu Goddess vs. the Christian Trinity."

October 12th: Happy Vikings Day!

I contend that the ideological war being waged in the United States by the 2010s over whether October 12^th should be “Indigenous People’s” Day or Columbus Day became real in 2021 when President Biden issued a proclamation commemorating “Indigenous People’s” Day not coincidentally to fall on the same day as Columbus Day. Similarly, though only unofficially, the United American Indians of New England have labeled Thanksgiving Day as “The National Day of Mourning” since 1970. The de facto hegemony of ideology in changing official U.S. holidays, including in the refusal of some people and even businesses to say “Christmas” even on Christmas Eve Day, has proceeded without the premise that ideology should play such a role being debated in public discourse. Instead, the onslaught has been enabled by the vehemence of the conquerors in insisting that their decisions be recognized and not contradicted. Once I went to a Unitarian “church” on a Thanksgiving expecting a spirit of gratefulness, as per President Lincoln’s proclamation establishing the date of the holiday after two years of brutal war between the CSA and USA. The sermon was instead on the need for sorrow instead. I walked out, shaking my head in utter disbelief. Perhaps some Americans might one day insist that a similar mood be preached in churches on Christmas Day. Both the need and insistence come with a tone of passive aggression, and are indeed power-grabs based in resentment, which Nietzsche argued is a major indication of weakness rather than strength, and thus self-confidence. Perhaps the manufactured dialectics, such as the one centered on October 12^th, can be transcended in a Hegelian rather than religious sense at a higher level.

The full essay is at "October 12th: Happy Vikings Day."

Starbucks Bucks Its Workers’ Labor Union

Even though more than 500 Starbucks shops had unionized by the end of 2024, it seems that the company’s management did not respect the new union very much. Unfortunately for the company, one implication that can be drawn is that the company’s management didn’t respect federal labor law very much too. For in not respecting its union enough to negotiate it on reducing employee work hours, the company violated federal law. The “smoking gun,” I submit, was that the management used dissimulation to respond to the government, rather than address the complaint directly.

The full essay is at "Starbucks Bucks Its Workers' Labor Union."

AI Facial-Recognition Software in China: Ethical Implications beyond Political Economy

By the 2020s, the Chinese government had made significant advances in applying computer technology to garden-variety surveillance. To do so, that government relied to a significant extent on Chinese companies, and this in turn encouraged innovation at those companies even for non-governmental applications. I contend that treating this as a case study in business and government, without bringing in the ethical and political implications is a mistake. The ostensive “objectivity” of empirical social science may seem like an objective for scholars, but I submit that bringing in political and ethical theory renders the analysis superior to that which political economy alone can provide.

The full essay is at "On the Ethics of China's Use of AI Facial-Recognition."

Turkey Abusing Asylum-Seekers: Implications for E.U. Statehood

Over 90% of Turkey is not located in Europe, and yet for years the sovereign state has sought accession in the E.U. in spite of Turkey’s non-European culture. That the E.U. did not act in a timely way on Turkey’s application can be taken as a de facto “no.” Reports of abuse of political-asylum seekers in E.U.-funded centers in Turkey may suggest that the country’s government has interpreted the delay as a “no,” or that the country is unintentionally thwarting its own chances on becoming a state in the union. The E.U. was hardly blameless, as the Commission casted off any responsibility for enabling the abuse by funding the centers where it was occurring.

The full essay is at "Turkey Abusing Asylum-Seekers."

On Lord Krishna’s Self-Revealing in Hinduism’s Bhagavad-Gita

Even as much as divine entities reveal themselves to particular human beings, our finiteness cannot completely perceive or know such an entity as it really exists. Created as limited beings with limited perception and far from perfect knowledge, it is impossible for a deity’s self-revelation to be received by us mere mortals in its totality because we are not gods. Even if a divine eye were made available to us, as Lord Krishna does for Arjuna in the Hindu mythic tale, the Bhagavad Gita, our minds are finite and subjective rather than unlimited and objectively able to comprehend reality in itself.[1] Before discussing the Gita, I want to draw on a bhukti (devotional) poem very briefly to demonstrate that human perception and knowledge of the divine in the form of a personal deity only goes so far relative to a deity both not only in regard to it going beyond its form (or forms), but also just in terms of being able to grasp the form (or forms) in its completeness.

The full essay is at "Krishna in Hinduism's Bhagavad-Gita."

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1. Kant uses the expression, “things in themselves,” in contrast to appearances. Shankara also distinguishes reality from appearances.

Cancelled Classes: Harvard’s Far-Left Ideological Courses Take a Hit

I contend that the more courses that are heavily ideological and biased in advocating a particular ideology that a university has, the higher the chances that a university will eventually suffer from a lack of educational legitimacy and perhaps even have to close down for want of students. Even great American universities such as Harvard and Yale are not immune. Their huge endowments could even function as organizational slack enabling a particular ideological bent to percolate throughout the universities for a long time with impunity due to the sheer amount of money in the universities respective invested wealth. When I was a student at Yale, I worked part-time at the Development Office calling alumni to give to the already-wealthy university. I had no idea at the time that being rich could actually harm a university, or allow for educational decadence with impunity. At Harvard in 2024, there was some indication that the students’ freedom in selecting some of their courses was serving a good purpose in putting biased-ideological courses out of business for lack of sufficient enrollment. The student marketplace could substitute for compromised university administration in its educational oversight function. Adam Smith would be proud.

The full essay is at "Cancelled Classes at Harvard." 

On the American Media’s Hyperbole in Politics

If America can be said to have violent cultures, relatively speaking and especially in countries such as Honduras but also in some U.S. states such as Illinois (e.g., Rockford and south Chicago), the media may simply be reflecting the wider culture in writing of political debates by using words like fight and battle in place of argue and debate. One effect is to exacerbate the problem, culturally speaking. Another effect is to garner more attention, which in turn translates into more revenue from selling advertisements. To the media, the latter counts whereas the former does not; the media can blame the “heated rhetoric” of candidates for office and elected officeholders for an uptick in political violence rather than assume some of the responsibility. I submit that journalists are even more at fault when they magnify the significance of a political event to the point of being mistaken, widely missing the actual mark. The lack of any follow-through in the field wherein one media outlet holds another accountable is also a problem, especially when all of the major outlets are on the proverbial bandwagon.

The full essay is at "The American Media's Hyperbole in Politics."

Hungary’s Delusion of Sovereignty

On October 3, 2024, The European Commission, the E.U.’s executive branch, filed a legal complaint against the E.U. state of Hungary with the E.U.’s judicial branch—the high court of which being the European Court of Justice (ECJ). The Commission had won a case against the state and recently subtracted the amount of fine issued by the court from the federal money set to go to the state because the Hungarian government was refusing to recognize the verdict. Like Britain before it had seceded from the Union, Hungary was operating under the incorrect premise that it still enjoyed full sovereignty even though every state delegates some of its governmental sovereignty to the Union in becoming a state thereof. In the case of Hungary, the state law at issue in 2024 had in its very name the fundamental problem out of which the state’s disputes with the E.U. were emanating.

The full essay is at "Hungary's Delusion of Soveriegnty."

On God’s Holiness and Mystery in Judaism

In The Natural History of Religion, David Hume claims that the human mind has difficulty holding on to the pure (i.e., unencumbered) idea of divine simplicity, and thus tends to apply familiar (i.e., human) attributes or qualities onto that idea (i.e., anthropomorphism), as if hanging ornaments on a naked Christmas tree. Eclipsed or compromised, or even lost entirely, is the quality of God being wholly other, and thus being qualitatively different than us and anything in our world. The Christian theologian Dionysius grasped this idea in his claim that God goes beyond the limits of human conception, perception, and sensibility (i.e., human emotions). The Biblical claim in the Book of Job that God is angry with Job’s “friends” for making statements about God’s ways without knowing them can be analyzed with an eye towards both viewing anger as only going so far with respect to God and being critical of the “friends’” presumption in assuming that God’s ways are within the limits of human cognition (i.e., theories). Rather than go to a negative theology wherein God is thought to be ineffable, I want to stress the value of recognizing both distance and mystery as being indispensable with respect to our relation to God lest we reduce God to our various masks of eternity.

The full essay is at "Holiness and  Mystery of God in Judaism."