Analysis of Inferences and Assumptions: A Homework Assignment for “We the People”

Thomas Jefferson and John Adams both strongly believed that the continued viability of a republic depends on an educated and virtuous citizenry. Public education and even the practice of some of the professional schools (e.g., medicine and law) since at least the early twentieth century to require a degree in another school (e.g. Liberal Arts and Sciences) before being admitted to the undergraduate program (i.e., the M.D. and J.D. or LLB, respectively). This lateral move is unique to the U.S.; entering medical and law students in the E.U. need not already have a college degree. I submit that the Founding Fathers’ firm political belief in the importance of an educated electorate concerns the value of not only having a broad array of knowledge, but also reason being able to assess its own inferences, or assumptions; for inferences, or leaps of reason, go into political judgments. Ultimately, voters make judgements, whether concerning the worthiness of candidates on a ballot, their policies, or proposals on a referendum. To the extent that subjecting assumptions to the “stress test” of reasoning is not a salient part of secondary education, an electorate is likely to make sub-optimal judgements, resulting in suboptimal elected officials, public policies, and laws.

The full essay is at “A Homework Assignment for ‘We the People’.” 

An Ex-CEO on U.S. Presidential Leadership: Dissecting Ted Turner’s Pessimistic Stance

The founder of CNN and TNT, two American television networks, Ted Turner maintains that presidential leadership at the federal level is elusive. More particularly, the American electorate’s task is very, very difficult because the federal president must be an expert in so many areas. Ironically, Turner may be overlooking how upper-echelons leadership differs from leadership within organizations, including the U.S. Government.

The full essay is at “Presidential Leadership.”

The Natural Wealth Model of the Modern Corporation: A Basis for Sustainable Organization

Going to the Humanities to construct a sustainable organization based on ecological theory, this essay presents a theory of the firm that is at odds with the profit-maximization premise. I draw on the notion of the natural wealth of the Golden Age as depicted by such ancient Western poets as Ovid and Hesiod—who assumed such wealth to be devoid of greed—as a basis for sustainable organization from ecological theory to produce an alternative theory of the firm.

The essay is at "The Natural-Wealth Model of the Modern Corporation."

Coal Industry Challenges Lower Carbon-Emission Targets: Human Nature on Full Display

With heat-waves underway and glaciers melting, climate-change was undeniable in the summer of 2015. Human nature itself was on full display. It was almost as if the human race could not summon itself into action even as the hardships of a warming world were a foregone conclusion. 

                               Penguins face receding ice and rising waters. (Natacha Pisarenko of AP)

The full essay is at "Coal Industry Challenges Lower Carbon-Emission Targets."

Political Contributions in the U.S.: Political Bribery Beyond Access

What exactly does a large political contribution do for a contributor? The standard line is that access is “bought.” Being far removed from the Washington “belt-way,” the American people have swallowed the line, admittedly naively. As of 2015, we can look at the proverbial “man behind the curtain” for a much more realistic grasp of the extent to which the American political system is corrupt.

The full essay is at "Political Bribery"

Apple’s CEO Manufactures a Human Right

People with disabilities represented 19% of the U.S. population in 2015—exactly 25 years after the Americans with Disabilities Act (ADA) became a federal law.[1] With computer technology being by then integral to daily life, the matter of accessibility came to the fore under the normative principle of equal, or universal, access. With major tech companies getting behind this banner, one question is whether they did so simply to sell more computers and software—better access translating into more customers. I contend that the stronger the normative claim being made, the greater the exploitation of the underlying conflict of interest.

The full essay is at “Apple’s CEO.”

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[1] “IOD Report Finds Significant Health Disparities for People with Disabilities,” Institute on Disability/UCED, August 25, 2011.

Management: Helping vs. Controlling

I submit that subordinates typically view managers as having control issues—by which I mean that managers tend to be obsessed with maintaining control. The pathology because really bad when the manager would rather have a project fail than give up control. Lest it be thought that management as control is intrinsic to managerial capitalism, an alternative approach proffers a way out.

The full essay has been incorporated into, On the Arrogance of False Entitlement: A Nietzschean Critique of Business Ethics and Management, available in print and as an ebook at Amazon.

A Nietzschean Critique of the Modern Manager

The functional managerial role in modern business is weak by Nietzsche’s standard. That is to say, a manager is of the vulgar rather than of noble strength. After highlighting Nietzsche's project more generally, I discuss his notions of strength and weakness. I then delineate Nietzsche’s attitudes toward wealth, trade and modern industrial culture—the immediate context for his concept of the modern business manager. I argue that Nietzsche views this context as decadent. Within this framework, Nietzsche’s rendering of the primordial commercial relationship can be taken as his genealogy of the modern business manager. Finally, I describe the modern business manager as akin to the ascetic priest in being a herd animal desperately seeking to dominate the herd and, presumptuously, even the strong.   

The full essay has been incorporated into On the Arrogance of False Entitlement: A Nietzschean Critique of Business Ethics and Management, which is available in print and as an ebook at Amazon. 

A Planned Chinese Supercity Hinging on Technology

A Kansas-sized supercity of 82,000 square miles and 130 million people, with Beijing at the center, is in the vanguard of economic reform, Liu Gang said from Nankai University in mid-2015.[1] Six times the size of New York City’s metropolitan area, the planned regional economy would require nothing short of a feat of urban planning. The economic synergy anticipated from the planned integration is the main benefit. The sheer scale alone presents its own challenges, however, and the complexity in coordinating the various shifts of people and services suggests that unintended excesses and shortages will demand immediate action. Even so, I contend that the application of technology will make or break the viability of the anticipated supercity.

The full essay is at "A Planned Chinese Supercity."

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[1] Ian Johnson, “Pain and Hope as China Molds Its Capital into New Supercity,” The New York Times, July 20, 2015.

The Boys from Brazil

Josef Mengele, an SS physician infamous for his inhumane medical experimentation on prisoners at Auschwitz, is in this film a character intent on furnishing the 95 Hitlers he has cloned with Hitler’s own background. Crucially, Hitler’s father died at 65. So too, Mengele, reasons, must the adoptive fathers of the boy Hitlers. Otherwise, they might not turn out like Hitler. The ethics of Mengele’s task—killing 95 innocent 65 year-olds—is clear. When Ezra Lieberman stops Mengele in his tracks, the question turns to the ethics of killing the 95 boys so none of them will grow up to be another Hitler. This is a much more interesting ethical question, and the narrative—and film as a medium, moreover—would be fuller had the script been deepened to make the question, and thus the ethical and ontological dimensions, transparent for the viewers.

The full essay is at "The Boys from Brazil."

Prey Hunted by and Helping a Predator

Above: A human prey in water barely fends off a shark attack during a surfing competition.

Below: Human prey have the upper hand, and upper ground, in helping this Great White shark beached in Cape Cod.

Is it as simple as the shark having the upper fin in the water and the human having the upper hand on land? The symmetry does not extend, however, to going beyond killing, for only the human feels and can act on compassion. To save an animal that could quite literally turn around and bite the person in the ass is either extremely foolish or incredibly selfless, or perhaps a little of both. If foolish only, the shark comes off looking superior, but if a value beyond mere survival is invoked, such as in the notion of agape, or self-emptying love, then the human being can rightly claim superiority. 

The American-Iranian Agreement: Moving Mankind Past War

In an epoch of technological development, the relative dearth of political development as concerns international relations has been evident. In June 2015, Pope Francis advocated the establishment of a global institution having governmental sovereignty with which to combat the human contribution to climate change. Such a political development would be significant, given the long-standing default of sovereign nation-states and unions thereof. In July 2015, U.S. President Barak Obama announced an agreement with Iran that would keep that nation-state from develop nuclear weapons in exchange for the removal of economic sanctions. Just three years earlier, war had seemed unavoidable. I submit that Obama’s accomplishment can be thought of as a step toward rendering war itself as obsolete, or at least perceiving it as a primitive means of resolving disputes internationally. More subtly, the feat makes the sheer distance between the premises of war and those of diplomacy transparent. Paradoxically, this insight implies just how difficult a shift from a war-default to one that takes war as obsolete must be.

The full essay is at “The American-Iranian Agreement Obviating War.”

Pope Francis on the World’s Economy Idolizing Profit

During his trip to South America in July 2015, Pope Francis appealed to world leaders to seek a new economic model to help the poor, and to shun policies that "sacrifice human lives on the altar of money and profit."[1] This line reminds me of the ancient Greco-Roman religious practice of sacrificing animals on altars just outside temples dedicated to particular deities. Doubtless no thought went into the animals’ suffering. In the Jewish Bible, God spares Isaac just before Abraham implements Yahweh’s command to sacrifice Isaac. Like the ancient Greeks and Romans, Abraham constructs an altar for the purpose. In Christianity, Jesus Christ is sacrificed on an altar, which typically doubles as a table given the institution of the Eucharist in the Last Supper. This sacrificed lamb personifies God as agape, or selfless divine love, which manifests as benevolentia universalis, or neighbor-love. Sacrificing the needs of others is antipodal to serving them; hence the Roman Catholic pope’s preachment. Missing, however, was the subtle bias within Christian theology ironically in favor of money.   

The full essay is at “Pope Francis on the World’s Economy Idolizing Profit.”

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[1] Philip Pullella and Daniela Desantis, “Pope Francis Condemns Corruption and ‘Unbridled Capitalism,’ in South America,” Reuters, July 12, 2015.

The Greek Proposal on the Heels of the Referendum on Austerity: A Case of Avoidable Betrayal

Only days after appealing to the will of the people, Greece’s prime minister put forward a proposal to the state’s creditors that contradicts the people’s rejection of further austerity. To be sure, the referendum was nonbinding, and the need for compromise was well justified by the seizing up of the state’s banking system and economy after the “No” vote. Furthermore, one of the virtues of representative as distinct from direct democracy is that officeholders can pursue policies contrary to the immediate will of the people but in line with their best interest. Alexis Tsipras faced immanent economic catastrophe, and so he can reasonably be credited with acting in his constituents’ best interest. Nevertheless, the sting of betrayal (and the larger theoretical point of governmental sovereignty being subordinate to popular sovereignty) warrants attention in this case.

The full essay is at "Essays on the E.U. Political Economy," available at Amazon.

Property Rights in China: On the Separation of Ownership and Control in the Stock Market

It is too simplistic to say that economies around the world converged as capitalistic after the collapse of the Soviet command-and-control economy. Even the notion that China’s communist party has embraced capitalism does not do justice to the ways in which China’s capitalist system is unique. This became particularly apparent in early July 2015, when the bubble burst in the Chinese stock market.

The full essay is at “Property Rights in China.”