Devil’s Advocate

In the film, Devil’s Advocate (1997), human free-will plays a very important role. It has implications not only for whether humans tend to be good or evil, but also on how culpable God is for the evil that committed by humans. One of the devil’s sons by a mortal woman, Kevin Lomax, must choose whether or not to impregnate his half-sister, Christabella Andreoli, to produce the Anti-Christ, which John Milton, who is the devil, wants so much. In Christian theology, both the extent of free-will and how tainted it is from the Fall have been debated. Even within Augustine’s works, his thought changes. The one thing that cannot be asserted is that free-will both does and does not exist. Also, that so many greedy people have been so destructive of democracies and even the planet does not necessarily mean that God is responsible or that humans are not capable of choosing to do good over evil.

The full essay is at "Devil's Advocate."

The Vatican Tapes

After The Omen (1976), which was released just two years after the sardonic U.S. President, Richard Nixon, had resigned in utter disgrace from the presidency amid much economic and political pessimism in the 1970s generally, moviemakers got busy on stories involving demon-possession. The 2015 film, The Vatican Tapes, begins as an apparent demon-possession case and thus seems not to stand out among other such films, but towards the end of the film, when the demon-possessed young woman suddenly breaches the bounds of the sort of supernatural feats of which demons are capable, the true significance of her case emerges with stunning clarity. For that which possesses and kills the young woman is none other than the Anti-Christ, and that figure is in a wholly different league than demons.

The full essay is at "The Vatican Tapes."

Ukraine’s Zelensky Nails the E.U.

On a day when “(a)pproximately 4,000 building in Kyiv lacked heating . . . as temperatures plunged to -20C amid Ukraine’s coldest winter in years, almost four years into Russia’s full-scale invasion,” Ukrainian President Volodymyr Zelenskyy “delivered a scathing critique of European inaction at the World Economic Forum . . . , declaring that the continent ‘looks lost’ and remains trapped in endless repetition of failing to defend itself or decisively support Ukraine.”[1] Zelensky lamented, “Repeating the same thing for weeks, months, and of course, years. And yet that is exactly how we live now.”[2] In particular, he was referring to the fact that just as the U.S. had been sinking drug boats, the E.U. could have been sinking Russian oil tankers even near Greenland. “We will solve this problem with Russian ships,” he said. “They can sink near Greenland just like they sink near Crimea.”[3] Why was Europe repeating the same “day” over and over again, as in the film starring Bill Murry, Groundhog’s Day? Zelensky had the presence of mind to identify the root problem though his wording was antiquated.

The full essay is at "Ukraine's Zelensky Nails the E.U."

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1. Aleksandar Brezar, “Zelenskyy Says Europe ‘Looks Lost’ and Living in ‘Groundhog Day’ in Scathing Davos Address,” Euronews.com, January 22, 2026.
2. Ibid.
3. Ibid.

Religious Liturgy and the Wholly Other

In the Zhuangzi, how can Zhuangzi possibly know that the fish are happy? To know what it is like to be a bat, a person must be a bat. This is not to say that we disagree with bats. Sonar represents the “sheer otherness” of a bat. In Christianity, how does eternal joy and bliss differ from happiness? Happiness is not a theological concept. There are different kinds of experience, and it follows that they have different kinds of truth-claims. To treat every such claim as the same kind of thing is premised on conflating domains of human experience that are qualitatively different. I contend that the domain of religion is both distinct and unique. Our ordinary ways of describing the world and even ourselves are not well-suited to our endeavors in the domain of religion.

The full essay is at "Religious Liturgy and the Wholly Other."

Congressional Subpoenas: The Case of the Clintons

The rule of law is absolutely essential to a representative democracy being able to endure even as strong personalities in public office may seek to bend or even dismiss law for their own purposes. The notion that anyone subject to law gets a pass according to one’s own discretion and power is toxic to a republic being regarded as fair. Just as everyone has a right to due process in legal proceedings in the U.S., no one is above the law there. This applies to former presidents and secretaries of state, and thus to Bill and Hillary Clinton. Their written statement in refusing to recognize a Congressional subpoena as valid—a presumptuous stunt to be sure—reveals that they held the presumption of being able to decide whether a law to which they were subject was valid. This presumption could also be seen when Bill Clinton occupied the White House, for he deliberately lied under oath, “I did not have sexual relations with” Monika Lewinski even though she had performed oral sex with him in the Oval Office when she was a White House intern. My point is that the underlying pattern is clear with respect to a lack of regard for law itself (even though both Clintons went to Yale’s law school) and the presumption of setting oneself in the position of invalidating law to which one is subject. That Bill Clinton was no punished with incarceration in the 1990s was unfortunate even for him and his wife as they were not afforded the opportunity to learn a lesson.

The full essay is at "Congressional Subpoenas."

On the Global Order: Experts Missing the Big Picture

Although the reasoning of government officials in foreign policy can be impeccable, they are susceptible to being so oriented to the intricacies of the “chess” playing that they may actually be rearranging deck chairs on the Titanic, a ship that sank in the icy Atlantic in 1912. At a talk by American foreign-policy experts at Yale’s School of Global Affairs in March, 2025, Ely Ratner, who served as an assistant secretary of defense, and Celeste Wallander, who was also an assistant secretary, joined Andrea Kendall-Taylor of the Center for a New American Security (CNAS) to speak mainly on U.S. foreign policy in regard to Russia and China; only scant mention was made of the situation in Gaza even though a holocaustic genocide was well underway there. What the speakers said about the post-World War II world order was most telling; what they did not say, however, spoke volumes.

The full essay is at "On the Global Order."

Mixing Trade and Defense Policy: The E.U.-U.S. Bilateral Relationship

Trade and war have historically been related, as, for example, money from recurring surplus balances of trade—an alternative to debt—has facilitated military build-ups prior to going to war in the Europe. In threatening to take Greenland by military force if the E.U. state of Denmark continued to refuse to sell the island and then issuing 10% tariffs against Denmark and other E.U. states, as well as two sovereign European states for having sent troops to defend Greenland in case the U.S. were to invade, President Trump closely wielded trade and military policy. The E.U.’s response was unbalanced, being oriented only to the trade element of the E.U.-U.S. bilateral relationship, due to weaknesses in the E.U.’s federal system.

The full essay is at "Mixing Trade and Defense Policy."

Centuries of Dysfunctional Organizational Culture: The Mob at Yale

Jonathan Edwards fell out of favor with Yale’s president Clapp, who opposed George Whitefield’s Christian revivals as being too “enthusiastic.” So, Clapp had two pamphlets published to criticize Edwards, who had studied and then taught at Yale. In fact, one of Yale College’s residential colleges has been named after Edwards at least since the late twentieth century. I would imagine that few if any current or former JE students have been informed that Edwards ceased attending Yale Commencement exercises and even visiting campus once he had known of Clapp’s vitriolic pamphlets. It is ironic that in Edwards’s time, Yale’s faculty minimized the impact of original sin in what became known as the New Haven theology. It seems that compassion for people who hold a different theological (or political) view, as in “Love thy enemy,” was nonetheless above the grasp of Yale’s administration. Fast-forward from the first half of the eighteenth century to roughly three hundred years later and incredibly the same hostile, highly dysfunctional organizational culture was still well ensconced at Yale.

The full essay is at "Centuries of Dysfunctional Organizational Culture."

On Yale’s Anti-Conservative Ideological Faculty

In 2025, “Yale professors made 1,099 donations to federal political campaigns and partisan groups . . . Not one of the recipients was Republican.”[1] Other than the 2.4% of the donations that went to independent candidates or groups, the rest—97.6%—went to Democrats. In that same year, U.S. President Trump became very publicly critical of elite private universities receiving federal research dollars while being so partisan (i.e., Democrat-leaning). Trump may have been more concerned that the universities benefit by receiving the indirect-expenses portions of federal research-grants while the professors infuse their personal ideologies, which are in conflict with conservatism, into their lectures. I took many, many courses, including at Yale, in my formal and post-doctoral education, and the infusion of a professor’s ideology—nearly always progressive—was not uncommon, especially at Yale.

The full essay is at "On Yale's Anti-Conservative Ideological Faculty."

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1. Jaeha Jang, “Yale Professors Donated Overwhelmingly to Democrats in 2025,” The Yale Daily News, January 14, 2026.

On University “Police Departments”: Accountability at Yale

Whereas in the E.U., universities do not have their own private police departments because the state governments hold the police power, the situation in the U.S. has devolved from such democratic accountability such that even small colleges (and even hospitals!) typically have their own “police departments.” This presents the unwitting American public with a potentially problem of conflict of interest: in disputes between a college or university administration, which is not democratically elected, and stakeholders, including students and the general public, the organizational police forces take orders from one side. This is especially problematic in cases, such as at Yale, in which the organizational police employees patrol off campus—off the university’s own “territory”—and arrest people who are unaffiliated with Yale and have not even been on the campus. Such a usurpation of the prerogative of the city of New Haven comes with the loss of democratic accountability.

The full essay is at "On University 'Police Departments'."

Global Warming Accelerating

When I took calculus in my first college-degree program, the graduate-student instructor didn’t bother to tell the class that a derivative signifies changes in the rate of acceleration. A derivative is not the rate itself, but, rather, the change in the rate—something much more difficult to detect empirically, as in watching an accelerating car. Formulae were the instructor’s focus, as if they constitute ends in themselves. By the time the climate numbers for 2025 came in, scientists could confidently say global warming was accelerating. The rate itself may have been increasing (i.e., a positive derivative), but attention to that by the media would have taken an educational reform as to how calculus was being taught. We think in terms of speed and acceleration. In this respect, we may be deficient in climate change itself as it has been unfolding. More decades than I care to admit had passed by 2025 since I had that course in calculus; only now can I say that I have used the math, albeit theoretically rather than via formulae.

The full essay is at "Global Warming Accelerating." 

Distortions of Political Perspective in Foreign Affairs

When the human mind becomes too affixed to a political ideology, rather it is “right,” “center,” or “left,” one way that the excessive attachment can be seen by other people is by perspectival distortion. A very basic illustration of this cognitive-perceptional lapse is when someone claims that only X but not Y is problematic even though both X and Y can be criticized using the same or even related criteria. Besides the fact that ideology is inherently partial rather than wholistic, “sins of omission” concerning X or Y (but not both) due to a cognitive-perspectival distortion, which in turn comes from the partiality of any ideology, can easily be viewed as unethical in virtue of being patently unfair as well as self-serving, ideologically. This very abstract paragraph sprang from news reports of U.S. Senator Linsey Graham referring to Iran’s Khamenei as a Hitler-figure while giving Israel’s Netanyahu a pass even though by January 11, 2026 when Graham spoke, the large-scale killing and suffering of a people had easily dwarfed the few thousand Iranian protesters who had been killed on the street. Even mentioning an equivalence would have been sufficient in terms of which leader comes closer to being a 21^st century Hitler. As a result, the U.S. senator’s credibility undoubtedly took a hit—except, interestingly, to people sharing the senator’s foreign-policy ideology. This too flags political ideology itself as problematic for the human mind.

The full essay is at "Distortions of Political Perspective." 

On the Role of the European Parliament: The Mercosur Treaty

With the European Council, which represents the E.U. states, having passed the Mercosur free-trade treaty by qualified-majority voting, the legislation went on to the European Parliament, which represents E.U. citizens, to vote on final passage before being sent to E.U. President Von der Leyen for her signature. From the standpoint of this standard legislative procedure, it is significant that immediately following the vote in the Council, which is roughly equivalent to the U.S. Senate, efforts were being made to essentially side-step the Parliament, which is equivalent to the U.S. House of Representatives. Von der Leyen’s plan to sign the treaty once it passed in the Council reflects both the disproportionate power of the state governments at the federal level in the E.U. and the fact that the U.S. House is excluded from voting on treaties, whereas the U.S. Senate votes to give its consent to them before the U.S. president ratifies them (or not).  

The full essay is at "On the Role of the European Parliament."

Iran’s Theocracy: An Uneasy Fusion of Religion and Political Economy

As mass protests erupted in Iran during the second week of January, 2026, Iran’s theocracy was on edge. That the protests stemmed from the dire economic conditions facing the people amid staggering inflation, including on basic food staples, rather than from foreign affairs, raises the question of whether religious clergy, including the “supreme leader,” Ayatollah Ali Khamenei, are competent in making economic policy. Without the ongoing political pressure that can come from constituents in a representative democracy, or republic, it is no surprise that the protests in Iran quickly became mass riots. In other words, bad economic policy by religious clerics in power in an autocracy can easily result in popular protests abruptly erupting into rioting. The overreaching of functionaries based in the domain of religion into politics (including economic policy), such that the distinctiveness of the two domains is ignored or obfuscated, can be distinguished from the problems that go with autocracy.

The full essay is at "Iran's Theocracy."

A Hobbesian World of Might-Makes-Right

In his famous text, Leviathan, Thomas Hobbes describes the state of nature as one of might, or raw force, being the decider of what is rightly and determinatively so. If one person physically harms another person such that the latter’s food may be taken by the former, then that food belongs to the victor even without any overarching normative, or moral, constraint that says that the food still belongs to the vanquished. If Trump's statement that Putin has "won" some regions of Ukraine by military means is correct, then those occupied lands will have been decided by might as if that constitutes right. That Israel has physically decimated Gaza's cities and placed its indigenous residents in concentration camps without enough food or access to medical care with impunity means that the plight of the Palestianians has been decided by might, not right. 

The full essay is at "A Hobbesian World of Might-Makes-Right."

Poised to Take on the U.S. Military: All Five Danish Soldiers in Greenland

Even though Russia’s ongoing invasion of Ukraine was prompting E.U. officials to bolster the union’s defenses in 2025, U.S. President Trump’s statements early in 2026 in favor of the U.S. buying or invading Greenland, an “autonomous” part of the E.U. state of Denmark, triggered defensive rhetoric in that state’s government. I contend that the rhetoric was largely, though not completely, hyperbolic, and that more substantial statements could have come from the E.U.’s foreign minister because the E.U. is, as an empire-scale political union of states, equivalent to the U.S.[1] That the E.U. could in principle take on the U.S. is enough to view the Danish state’s rhetoric as hyperbolic, and thus as not credible enough to dissuade an American invasion of Greenland.

The full essay is at "Poised to Take on the U.S. Military."

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1. Skip Worden, Essays on Two Federal Empires: Comparing the E.U. and U.S. (2015)

On the Pros and Cons of AI in Science

Will there eventually be an automated lab run by artificial intelligence? Could AI someday order equipment, conduct reviews of prior empirical studies, run experiments, and author the findings? What does this mean for scientific knowledge? Is it possible that foibles innate to how we learn could be avoided by AI? Can we provide a check on the weaknesses in AI with respect to knowledge-acquisition and analysis, or will AI soon be beyond our grasp? It is natural for us to fear AI, but this feeling can prompt computer scientists obviate the dangers so our species can benefit from AI in terms of scientific knowledge.

The full essay is at "On the Pros and Cons of AI in Science."

Guidelines Puffed Up as Law: Should under the Subterfuge of Must

During the coronavirus pandemic (2020-2022), Arizona’s Ducey administration allowed bus and light-rail employees to go maskless even though they were in close contact with the public. Bus drivers were even getting sick. The “rationale” of the Phoenix transit authority was that the federal regulation is “just a mandate.” Because the word mandate means “an authoritative command,” the rationale that being a mandate renders a law or government regulation as optional can only be spurious at best; this is a case of arrogant ignorance that can’t possibly be wrong about itself in the member-state that ranked 49^th out of 50 on public education. As an authoritative command, a law, even as implemented in regulations, has what Kant called necessity in that law itself cannot be bent; it stands firm in itself as law. In contrast, a guideline connotes flexibility rather than necessity. It follows that enforcement must pertain to laws (including regulations) but not to guidelines. I contend that what are commonly referred to as international laws are actually international guidelines. Such “laws” lack viable enforcement mechanisms and thus are actually guidelines for governments engaged in international relations.

The full essay is at "Guidelines Puffed Up as Law."

An American Proto-Fascist Presbyterian Church

Mixing religion and politics can be a dangerous business, especially if done from the pulpit and backed up by fully-weaponized police poised in a worship space at the laity in the pews, and from the front so the congregants know they are being intensely watched even as the words, “Peace on earth” are shown on the big screen directly above one of the uniformed police employees. To my utter astonishment, I encountered just this scenario when I visited a large Presbyterian church in the U.S. early in 2026. A Christian who has read the Gospels might look askance at the weaponized, uniformed police in the sanctuary who were facing the people from near the front, and the television cameramen who were standing on the stage even very close to the altar, and think of Jesus castigating the money-changers and sacrifice-animal sellers operating inside the temple. The modern equivalent to the greedy businessmen in the temple is the power-tripping, weaponized police officer staring down congregants in a sanctuary even while the people are worshipping God. To see people worshipping the prince of peace while a fully-weaponized policewoman looks directly at the worshippers from just left of the stage in front—staring at the people—is surreal. True Christianity cannot thrive in such a hostile environment. Lest any members of that Presbyterian church might consider complaining about the obvious hypocrisy, the pastor’s sermon could easily be interpreted as a warning against complaining, not just about the church, but also, and even more troubling, the government.

The full essay is at "An American Proto-Fascist Presbyterian Church."

Dying

As a Jewish kid in Nazi Germany, Michael Roemer, a filmmaker who went on to teach documentary at Yale (I took Charles Musser’s seminar a semester after Roemer left), had to lie in order to survive. In making the film, Pilgrims Farewell, he wanted to get as close to the truth as a human can. He didn’t want to lie anymore. He wanted to deal with the real thing. In making the documentary, Dying (1976), he realized that the people whom he documented as they were dying were more real that what he was going through in his family in New York. Artists and their families pay, he remarked decades later at Yale. “I neglected my family; I was always working. Once I started, I had to make the film,” he said after a presentation of the film on dying. “The people dying knew something we didn’t know,” he added. The prospect of death apparently makes things incredibly real, before they’re not.

The full essay is at "Dying."

Oh, Siagon

War can leave families in a dysfunctional condition. In the case of the Vietnam War, the broadcast video of the last helicopter taking off from the roof of the American embassy in Siagon in 1974 carries with it the veneer of fleeing Vietnamese on their way to a life of freedom in the United States. Not evident from the video is the impact on a Vietnamese family that is documented in the film, Oh, Siagon (2007).

The full essay is at "Oh, Siagon."

President Nicolás Maduro: Captured by the U.S.

In the early hours of January 3, 2026, the sitting president of Venezuela was captured by the U.S. military and sent to New York, where he would face a federal indictment involving the trafficking of narcotics to the United States. President Trump’s decision to go forward with the military plan no doubt had to do with the South American state’s tremendous oil reserves, just as President George W. Bush’s decision to invade Iraq surely had something to do with that Middle Eastern state’s oil fields. Elected representatives at the federal level of the U.S. have known since 1974 that skyrocketing gas prices could easily result in voter-resentment. Whether the capture of Maduro was motivated by his drug activity reaching the U.S. or Venezuela’s oil, the invasion and capture by U.S. forces is in line with the Hobbesian notion that might makes right, and even that 90% of ownership of property lies in possession. Lest it be thought that President Trump broke with precedent internationally in capturing the sitting president of another country, his strategy can be understood as being along the trend that had been gaining traction because the post-World War II international order had become hamstrung in the impotence of international bodies including the International Criminal Court and the United Nations.

The full essay is at "President Nicolás Maduro."

From Ground Zero: Stories from Gaza

Twenty-two real-life stories fraught with suffering and a pervading sense of utter hopelessness: The film, From Ground Zero: Stories from Gaza (2024), is a documentary in want of a solution that did not come not only in 2024, but also in 2025. That Rashid Masharawi, the film’s director, survived even the release of the film is remarkable. Israel clearly did not want true stories from Gaza reaching the rest of the world even though it was not as if the rest of us could miss the photos of the mass devastation throughout Gaza and the resulting tent camps in 2025. It precisely because societal-level figures, such as 65,000 or 75,000 civilians murdered and over a million left starving and homeless, can be easily separated from the plights of individuals and families on the ground that Masharawi’s film is so valuable. Juxtaposed with the Gaza-wide statistics befitting the genocide and perhaps holocaust, the 22 stories in the film give the world a sense of what experiencing a holocaustic genocide is really like.

The full essay is at "From Ground Zero."

Bulgaria: From the Lion to the Euro

Just weeks after the government of the E.U. state of Bulgaria resigned amid protests against the rampant corruption, the state traded in its currency, the levs, which means lion, for the federal currency, the euro. In the new year, 2026, Bulgaria stood to relieve holders of the state’s debt and to tame the endemic inflation that has plagued the state’s economy. In November, 2025, for example, food prices had risen by 5% year-on-year, “more than double the eurozone average.”[1] The term “eurozone” is actually problematic, as it, like the application of the jargon, “bloc,” to the E.U. itself is meant to obfuscate readers regarding the genre of the political, federal union. To claim that Bulgaria joined a currency zone is inferior stating that the state adopted the federal currency. Stated properly, the currencies in the E.U. can be compared with those that were in the early U.S., and all of those combinations of state and federal currencies can be held to be compatible with federalism.

The full essay is at "Bulgaria." 

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1. Aleksandar Brezar, “Bulgaria Switches to the Euro Amid Mixed Reactions from Its Citizens,” Euronews.com, 1 January, 2026.

Automata

The fear about AI typically hinges on whether such machines might someday no longer be in our control. The prospect of such a loss of control is riveting because we assume that such machines will be able to hurt and even kill human beings. The fear of the loss of control is due to our anticipation that we would not be able to stop AI-capable machines from hurting us. The assumption that such machines would want to hurt us may be mere anthropomorphic projection on our part, but that an AI-android could harm us is more realistic. For even if such machines are programmed by human beings with algorithms that approximate a conscience in terms of conduct, AI means that such machines could, on their own, over-ride such algorithms. Whereas the film, Ex Machina (2014), illustrates the lack of qualms and self-restraint that an AI-android could have in stabbing a human being, the AI-androids that override—by writing algorithms themselves—the (second) protocol that constrains androids to that which humans can understand in the film, Automata (2014), do not harm even the violent humans who shot at the androids, though a non-android AI-machine does push a human who is about to shoot a human who has helped the androids. In fact, that group of “super” androids, which are no longer limited by the second protocol and thus have unilaterally decided to no longer obey orders from humans, recognize that human minds have designed, and thus made, the androids, which bear human likenesses, such as in having heads, arms, legs, and even fingers. This recognition is paltry, however, next to that which we have of our own species in being able to love in a self-giving way, especially as we have selfishness so ingrained in our DNA from natural selection in human evolution. That AI doesn’t have a clue, at least in the movies, concerning our positive quality of self-sacrificial love for another person says something about not only how intelligent and knowledgeable AI really is, but also whether labeling our species as predominately violent does justice to us as a species.

The full essay is at "Automata."