The Vatican on the Brink of Bankruptcy: The Missing Piece

During at least its first millennium, Christianity—with the notable exception of Clement of Alexandria—held that greed is tightly coupled to profit-seeking and wealth. Amid the increased trade, and profits, during the Commercial Revolution in the Middle Age in Europe, Aquinas began the trend severing the coupling to allow for greedless moderate profits, and thus wealth. Also in Medieval Europe, the Roman Catholic Church allowed monasteries to have collective wealth (including land) without being subject to having to go through the eye of a needle to enter the Kingdom of God.[1] With it supply of gold and real estate, the Vatican could be considered rich in the twenty-first century. When the exemption for collective wealth justifies those holdings from the stain of greed is one question; here I look at reports in 2024 that the Vatican was on the brink of bankruptcy, and why, for at least in one media report, one major reason is curiously left out even though that reason may have been making all the difference, and may even be considered just, whether in terms of divine or human justice.

The full essay is at "The Vatican on the Brink of Bankruptcy."

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1. See my books, Godliness and Greed, and God’s Gold, the latter text reflecting my further thought on the topic, especially on how Christianity can be held off from the increasing susceptibility to greed theologically.

The German No-Confidence Vote: Don’t Forget the E.U.

Two months after the collapse of Germany’s ruling coalition in the Bundestag, which problematically left a minority government in place, Chancellor Olaf Scholtz lost a vote of confidence on December 16, 2024 394 to 207, with 116 state representatives in the Bundestag abstaining. The result triggered an early election for February 23, 2024. I contend that two months is reasonable for a campaign season and that the claim of catastrophe since the coalition fell apart is overblown due to the continuing functioning of the E.U. even as one of its states would have a minority government until the triggered election.

The full essay is at "The German No-Confidence Vote."

Church of the Peripheries

One of the leitmotifs of the four Christian Gospels is the surprising value of peripheries even over people who are up front, whether politically, economically, socially, and even atop religious institutions. “The last are first, and (most of) the first are last” is a Biblical staple for Christians. In terms of compassion, the value being espoused here is consistent with Jesus’s preachment that compassion to one’s detractors and even sworn enemies is the way into the spiritual Kingdom of God, which, being within a person and between people in the spirit of inconvenient love/compassion, is at hand rather than pending Christ’s Second Coming. This point is dramatically made in the film, Mary Magdalene. It was also made in Pope Francis’s decision to skip the grand opening of Notre Dame in Paris and go instead to the French island of Corsica in December, 2024. In making this choice, the pope evinced distinctively Christian leadership, which can also be practiced by heads of governments and even CEOs.

The full essay is at "Church of the Peripheries."

Democracy Breached: Georgia Unfit for E.U. Statehood

On December 14, 2024, Mikheil Kavelashvili became the president of Georgia, further cementing the Georgian Dream Party’s grip on power at the expense of the sovereign state’s accession as a semi-sovereign E.U. state. From the standpoint of representative democracy, what a contrast with the U.S. state of Georgia. The Georgian Dream Party implicitly conflated the qualitative difference between the U.S. and state-scale polities by misappropriating the term, Electoral College, which elects the U.S. President. There is a reason why that College does not apply at the state level, yet in its haste to consolidate power in 2017, the Georgian Dream Party replaced direct presidential elections with an Electoral College, which the party could control. Sure enough, Kavelashvili was the only candidate in 2024, and he got the votes of 224 of the 225 electors who were present for the vote.

The full essay is at "Democracy Breached."

Israel Invades Syria Preemptively without Declaring War: A New Norm?

In the wake of the downfall of Syria’s Assad in December, 2024, that he had used chemical weapons against civilians in rebel areas against international law not only means that the victors of the coup would have ready access to chemical stockpiles, but also justifies other governments in breaking Syria’s national sovereignty by bombing the locations at which the noxious chemicals were being stored. This does not justify, however, governments hostile to Syria invading the country and destroying its military. Otherwise, the norm could be established, as valid, that any time there is a coup in a country, it is “open season” (a hunting expression) for any government in the world to snatch up territory and destroy the military. Although absolute sovereignty, which ignores international law, is too much, presuming a country with a new government to be valid prey goes too far in the other direction. I contend that both absolutist and nullified national sovereignty are contrary to the interests of the whole—the global order—wherein the protection of human rights (and thus international law) is in the interest of humanity especially given the horrendous destructiveness that a government can have against its own people and other countries in the nuclear age.

The full essay is at "Israel Invades Syria Preemptively."

Protests in Belarus: Raw Violence Versus Moral Power

Once Syria’s Assad regime folded, Travis Timmerman, an American who had entered Syria on a religious pilgrimage, was freed from a prison after seven months there. A border guard had thrown him into prison. That Timmerman is Christian may have had something to do with it. Austin Tice, an American journalist who had been missing since his abduction in Syria 12 years earlier, was still unaccounted for days after the fall of the Assad regime. Incredibly, Timmerman said of his prison experience, “I was never beaten. The only really bad part was that I couldn’t go to the bathroom when I wanted to. I was only let out three times a day to go to the bathroom.”[1] Timmerman’s experience can be used to calibrate just how violently police handled Belarusians who protested the rigged election in 2020 in Belarus, and the quick, unexpected fall of Assad can remind us of the plight that could be in store for Lukashenko. For as soon as enough state “riot” police decide not to follow orders to beat, falsely imprison, and even torture non-violent protesters, what seems like a solid dictatorship could unravel surprisingly quickly. This is especially so because, like Assad, Lukashenko has used violence solely for the same of retaining power, rather than to further an ideology. This renders the violence committed on the orders of Assad and Lukashenko as more shameless than Mao, Stalin, and even Hitler, all of whom sought to radically reshape society in the broad sense, including the economic and political systems. The shameless systemic violence against non-violent individuals is especially ripe for a Gandhian approach of resistance wherein moral power is intentionally set against the raw power of violence.

The full essay is at "Protests in Belarus."

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1. Mohamad El Chamaa, Abbie Cheeseman, and John Hudson, “U.S. Citizen Found in Syria Says He Was Imprisoned for Months,” The Washington Post, December 12, 2024.

On the Hidden Police Power of Corporate America

After the UnitedHealthcare chief executive “was gunned down by a masked man outside a Manhattan hotel” in New York City, “a days-long manhunt” occurred that “spanned several states.”[1] The fact that only a few days were needed to find the suspect, Luigi Mangione, indicates just how massive and public the manhunt was. For it was not just any murder, as if the murder of a person who is the chief executive of a large corporation were worth so much more than that of the rest of us. I suspect that the influence of the company, and, moreover, corporate America, on local police in any U.S. member state is more than reaches the headlines. The case at hand my even suggest that that influence includes even tacit instructions to treat anti-corporate suspects of murder violently both in retaliation and as a visible reminder to other potential killers that CEOs are off-limits.

The full essay is at "On the Hidden Power of Corporate America."

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1 Jessica Parker and Nadine Yousif, “Luigi Mangione Fingerprints Match Crime-Scene Prints, Police Say,” BBC.com, December 11, 2024.

Ranking Technological Innovation: The E.U. and U.S. as Unions of States

“With the rise of AI, self-driving cars, and wi-fi connected appliances, it can feel like innovation is everywhere these days.”[1] Lest the BBC be presumed to be referring to California, the fifth largest economy in the world, with Caltech and Stanford University, government investment in IT and data infrastructure, and a high concentration of science/technology graduates and employment, California (as well as Massachusetts) is absent from the BBC’s rankings of technologically innovative countries. So Switzerland comes up in that ranking as the world’s foremost in computer technology, while the U.S. comes in third, with states like California and Mississippi being lost in an average that does not correspond to any actual place.

The full essay is at "Ranking Technological Innovation."

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1. Lindsey Galloway, “What It’s Like to Live in the World’s Most Innovative Countries,” BBC.com, December 5, 2024.

The United States: Complicit in Genocide

In December, 2024, Amnesty International, a highly reputed human rights international organization “found sufficient basis to conclude that Israel has committed and is continuing to commit genocide against Palestinians in the occupied Gaza Strip.”[1] The International Criminal Court (ICC) had recently issued arrest warrants for a former defense minister and the sitting prime minister, Ben Netanyahu, and the UN’s high court, the International Court of Justice (ICJ) had also ruled that Israel’s occupation of Gaza and the West Bank violates international law. When Amnesty’s report came out, the ICJ was considering whether to declare a genocide in Gaza. Considering the series of determinations against Israel in Gaza, did it matter that the ICJ had not yet ruled specifically on genocide? Formally yes, but the currency of formal rulings and determinations regarding Israel based on international law had lost considerable de facto value, given Israel’s ongoing infliction of such widespread and dire suffering on civilians in not only Gaza, and Russia’s attacks in Ukraine (the ICC had already issued an arrest warrant for Russia’s sitting president. Oddly, news that Israel was committing an apartheid genocide seemed at the time to be old news, whereas that the U.S. was complicit, as an accomplice in providing the weapons, in a genocide was news.

The full essay is at "The United States: Complicit in Genocide." 

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1. Amnesty International, “Amnesty International Investigation Concludes Israel Is Committing Genocide Against Palestinians in Gaza,” Amnesty.org, December 5, 2024.

Euro-skeptic Anti-Federalism: An Institutional Obstacle in the E.U.

On December 6, 2024, the E.U. finally—meaning more than twenty years after negotiations had begun—reached a free-trade agreement with Argentina, Brazil, Paraguay, and Uruguay. The deal would cover 780 million people, but the completion of the negotiations between the E.U. president and those of the South American countries was “just a first stage before a long process”[1] that would require passage by a qualified majority vote—meaning 55% of the E.U. states and 55% of the E.U. population—in the E.U. Council and in the European Parliament and in enough state legislatures. Presumably if enough state ministers for trade in the E.U. Council vote yes, their respective state governments would go along and also be sufficient for final passage. I contend that the requirement that enough state legislatures also vote yes on the deal is excessive.

The full essay is at "Euroskeptic Anti-Federalism."

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1. Peggy Corlin, “Von der Leyen Clinches E.U.-Mercosur Trade Deal, in Face of French Opposition,” Euronews.com, December 6, 2024.

Bad Management as Unethical: On Reckless Bus Drivers in Boston

The corruption of an individual manager or non-supervisory employee, or even a government official can be distinguished between the collusion of multiple levels, as I contend has been the case at least as of 2023 in Boston, Massachusetts in regard to the government and the Commonwealth’s most populous region’s mass transit system—in particular, its bus service. I contend that the government has been looking the other way as the management of the local bus transit has held off from firing reckless bus drivers, who thus sordidly feel entitled to ignore the training—assuming it is not deficient—by driving recklessly by riding the accelerator pedal before stomping down on the brake pedal at the last minute, literally, in stopping. With positions to fill, the company’s management treats such driving at best with a slap on the wrist, with the government looking on rather than divesting the management of its disincentive to fire even dangerous drivers. Such corruption is systemic in nature, and thus is much worse than the corruption of an individual. Ultimately, it is the public—which includes the electorate—which goes unprotected while bus riders have to put up with jolting rides.

The full essay is at "Bad Management as Unethical: On Reckless Bus Drivers."

Electing a U.S. President: What Is a Landslide?

A landslide electoral victory in representative democracy is typically limited to the criterion of the extent of the vote-spread between candidates for a given office. In regard to the U.S. presidency, the Electoral College presents an alternative criterion, especially as a significant difference in votes in the College may not be reflected in the popular vote. Although that vote is by member state, the totals from all of the states are typically used to assess whether a landslide has occurred and thus whether the winning candidate has a political mandate to implement campaign promises. Whether a landslide or not, winning an election legitimates a candidate implementing the platform on which a candidate has campaigned. So whether a candidate for U.S. president has a landslide has typically been over-emphasized by American journalists, as if not having a large spread in the popular vote—even if such a spread exists in the Electoral College vote (which is the vote that really matters in the election of a U.S. president)—means that the winner has no prerogative to enact one’s agenda. I contend that even under the assumption that an electoral landslide is important, there are alternative ways of assessing whether a landslide has occurred.

The full essay is at "Electing a U.S. President."

Greedy Grocers: Exploiting Customers and Workers with Impunity

Adam Smith theorized that price competition on products and labor would allow the self-interests of the buyers and sellers to result in unintended beneficial consequences. For one thing, price gouging would not happen because, assuming low barriers to enter the market to sell, competitors would quickly drop their prices and gain market share. That grocery prices did not fall after the supply-shocks, including in shipping and hiring workers, ended with the end of the coronavirus pandemic in early 2023 is a pretty good indication that the grocery (and meat producer) industry was not competitive. Oligarchic markets—those in which just a few, often times very large, sellers exist—are devoid of the competitive mechanism that would otherwise maintain prices that are fair to buyers. That is, not only do competitive markets efficiently allocate goods and services at prices that connect supply to demand; such markets can also satisfy the ethical virtue of justice as fairness. Smith was not shy in admitted that a government willing to stand up to big companies is necessary to keep a market from slipping into the decadence of an oligopoly and especially a monopoly. I contend that both Americans and their elected representatives were blind, perhaps conveniently so given the power of large companies in American governments, both during the coronavirus pandemic, which ran from roughly 2020 to 2022, and even afterwards as Kroger and Albertsons colluded at the expense (literally) of their respective customers and workers.  

The full essay is at "Greedy Grocers."

Should Philosophers Sell Out to Business?

Should philosophers at universities, by which I mean scholars who hold a Ph.D. in philosophy, try to be relevant?  Nietzsche wrote that no philosopher is a person of one’s own day, but Adam Smith saw in philosophers the potential as observers rather than doers to observe occupations rather than Plato’s eternal moral verities or Aristotle’s prime mover way up high. Opinions on this question can reasonably differ, but under no circumstance should someone holding a MBA and DBA or Ph.D. in business claim to be a philosopher. This is especially true in North America, where doctoral students in business have not typically even taken ethics courses in philosophy. Indeed, I turned down a doctorate in business in part because my area would have been business ethics sans any coursework in philosophy, including ethics. I attempted to take the core graduate course in ethics, but the professor, Kurt Baier, announced at the end of the first class session that only philosophy students could enroll. Baier had the countenance of Schopenhauer, and both, ironically, focused on ethics academically. To be sure, doctoral students in business who already have a Ph.D. in philosophy may be counted as philosophers, and the dual degrees fit an orientation to observing and thinking about occupations rather than just on metaphysics or ontology.

The full essay is at "Should Philosophers Sell Out to Business?"

Territorial Economic Inequality: On the Impact of Ideological Category-Mistakes

Why do some countries have more inequality in terms of wealth or economic development, whether between big cities and urban areas, or just from region to region, than do other countries? I contend that in comparing the internals of one state/country to those of another, as much “all else equal” should be satisfied as possible. This can be accomplished to a large extent by resisting the error, or temptation, to make category mistakes, such as in comparing Singapore with China—a city-state to an empire-scale country—or in likening an E.U. state to the entire U.S. European scholars of comparative politics tend to make this category mistake, and non-European scholars are so used to the ideological aggrandizement that they do not typically even recognize the category mistake of treating an early-modern(rather than Medieval) kingdom-scale state of an empire-scale federal union as equivalent to another such union, as if a state in one such union, or a comparable sovereign state, were itself an empire-scale union. Resisting the ideologically-driven urge to begin with a category mistake would do wonders in studying comparative politics and political economy and providing more accurate and beneficial conclusions and recommendations.

The full essay is at "Economic Inequality."

The ICC Indicts Israeli and Hamas Officials: On the Perils of Absolutist National Sovereignty

The International Criminal Court (ICC) issued arrest warrants for Israel’s prime minister, Ben Netanyahu, former defense minister, Yoav Gallant, and the military commander of Hamas on November 21, 2024. With the world having had centuries wherein national sovereignty has been the basis of the international order, the heads of national governments could be expected to instantly bolt from just being indicted by an international court. Since the world woke up in 1945 to learn of the Nazi atrocities against Slavs (20 million), Jews (6 million), intellectuals and gays, whether murdered in concentration camps or on the proverbial street, as well as reading as years went by of Stalin’s mass-graves from his government’s mass-murders of Ukrainians, Poles, and even Russians, the hegemonic doctrine that the sovereignty of a state should be absolute has been barely subject to any resistance. So when the ICC has issued arrest warrants, it has been up to national governments around the world to enforce the warrants by arresting the heads of other governments charged with having violated international law. This weakness in the constraint on what would otherwise be absolutist national sovereignty attests to the marginal degree to which that doctrine has actually been questioned since 1945. In other words, the international order can be said to occupy a rather uncomfortable ‘betwixt and between’ position with respect to whether the sovereignty of countries should be constrained internationally. Not until international law comes complete with real enforcement powers will the world be able to say that heads of governments (and of state) are no longer in a state of nature as described by Thomas Hobbes in his tomb, Leviathan.   

The full essay is at "The ICC Indicts Israeli and Hamas Officials."

Dorothy Day: Drawing on the Profane to Grasp the Sacred

Rather than spending her adult years in a convent, Dorothy Day, who founded the Catholic Workers Movement in the twentieth century, could distill religious experience through her activity in the world—the sacred essentially coming up through the profane. This is not to confound these two spheres, just as Christology has held since the Council of Nicaea (325 CE) that the two natures, human and divine, of Christ do not mix within his one essence. In fact, even within the religious sphere, Day could distinguish qualitative differences between God as personified and as impersonal in nature.

The full essay is at "Dorothy Day."

An Analysis of the 2024 U.S. Presidential Election: On a Party's Self-Serving Elite

The 2024 U.S. Presidential election warrants a post-partem analysis, not so much to affix blame, but primarily so the electorate might grasp the perils when the elite of a political party refuses to apply self-restraint in order to keep the party-wide platform and campaign speeches from reducing to the elite’s own favorite ideology even though it is not held by a significant number of the “rank and file” members (i.e., voters), not to mention independents. In other words, running a massive political party to serve the ideological agenda of what Bertrand Russell calls “the inner ring” can cost a party dearly on election day. I contend that this applied to the Democratic Party, which had become a center-left party still dependent on its non-college, working-class, members, whose cultural values were not necessarily progressive. To be sure, substituting managerially-oriented political calculation for visionary leadership and broad policy proposals that are based on principles rather than particular political interests can easily be perceived generally as small, especially in the context of the horrific military attacks against civilians in Ukraine and Gaza. It is paradoxical that Harris lost working-class voters who were socially conservative, and thus “anti-woke” (e.g., against men in women’s bathrooms and playing in women’s sports) even as she lost some liberals who believed that Harris, in explicitly stating on The View that she would not deviate from Biden, was too timid in standing up to Russia’s Putin (e.g., by withholding long-range missiles) and Israel’s Netanyahu rather than enabling the horrific military crimes against humanity with continued shipments of weapons as if the UN’s court were irrelevant to international law.

The full essay is at "An Analysis of the 2024 U.S. Presidential Election."

UN Climate Conferences Harbor an Institutional Conflict of Interest

Whereas people become instantly upset upon hearing that someone has self-aggrandized oneself by exploiting a conflict of interest, by, for example, embezzling funds for personal use, our species has the tendency to ignore the institutional variety of conflicts-of-interest. We don’t want to hear of another person incurring a privately-held benefit by ignoring the duties of one’s office, such as fiduciary responsibility, but we are fine with countries whose dominant industry is oil hosting the UN’s annual climate conferences. The sheer denialism entailed in assuming that the governments of such countries can be expected to steer a conference from the interests of the domestic oil companies is astounding. If there were ever a case of private benefits being at odds with the public benefit from mitigating climate change from carbon emissions by humans, this instance would be it. As had been the case of tobacco companies that promoted smoking even to minors while knowing that smoking kills or at least shortens a person’s lifespan, oil companies place their own profits, which are only a benefit to themselves, their managements, stockholders, and their external sycophants (i.e., governments) through more tax revenue and higher political contributions, above whether the planet warms more than 2C degrees—1.5, the prior limit, being passed in 2024. In other words, greed (i.e., the desire for more) can render board directors and managements oblivious to even forecasts of catastrophic impacts from global warming. In 2024, as COP29 was in progress in the Azerbaijani capital, Baku, Al Gore, who had been the U.S. vice president during the eight-year Clinton administration in the 1990s, was astonished by how blatant (and undercutting relative to the conference’s goal) the institutional conflict of interest has been in allowing petro-states to be the hosts. I’m skeptical, given the lapse that seems to be inherent in the human brain when it comes to assessing and even recognizing such conflicts of interest, whether Gore’s “wake-up” call would make more than a ripple next to the power of the oil industry, given its private wealth.

The full essay is at "UN Climate Conferences: An Institutional Conflict of Interest."

Why a Stronger E.U. Is Needed in International Affairs

As 2023 and the following year made clear, the world still faced additional challenges in rebuffing incursions that violate human rights, including crimes against humanity. Russia’s invasion of Ukraine and Israel’s military incursion into Gaza both demonstrate how easy it had become, especially with advanced military technology, to kill civilians so as to decimate an entire population so the land could be filled with the people of the aggressors. If this sounds like Hitler’s policy to make room for the German people in Eastern Europe, you are not far from touching on the real motives behind the aggression. It would be a pity were such motives to become the norm while the world looks on. I contend that the U.S. enabling of Israel has unwittingly contributed to the establishment of such a norm, and that therefore a stronger E.U. was needed not only domestically, but also internationally, as a counter-weight in defense of the human rights of civilians in Gaza.

The full essay is at "Why a Stronger E.U. Is Needed."

Advancing the E.U.’s Strategic Autonomy: Beyond Security by Regulation

Faced with the return of Donald Trump as U.S. president in early 2025, the European Parliament debated on November 13, 2024 how the E.U. should respond and, if needed, protect its strategic interests with respect to Russia’s continuing invasion of Ukraine. “In their debate, MEPs considered hw to engage with the new administration to address challenges and leverage opportunities for both regions as the E.U. seeks stable transatlantic relations.”[1] The possibility of the incoming U.S. President pulling back on NATO and with respect to contributing military supplies and money to Ukraine, and issuing protectionist tariffs on imports from the E.U. had added urgency for the E.U. to come up with ways of countering those external threats from the West just as Russia’s latest forays into Ukraine were external threats from the East. On the same day, Josep Borrell, the E.U.’s secretary of state/foreign minister/foreign policy “chief” “proposed to formally suspend political dialogue with Israel over the country’s alleged violations of human rights and international law in the Gaza strip.”[2] This alone put the E.U. at odds with Israel’s stanchest defender/enabler, the U.S., and with its incoming president, Donald Trump. From a human rights standpoint alone, both with respect to the governments of Russia and Israel, the trajectory of the E.U. in incrementally increasing its competencies (i.e., enumerated powers delegated by the state governments) in foreign policy and especially in defense (given the new post of Defense Commissioner) was in motion. The question was perhaps whether the E.U.’s typical incrementalism would be enough to protect the E.U.’s strategic interests, which includes protecting human rights at home and abroad. Fortunately, on the very same day, Kaija Shilde, Dean of the Global Studies school at Boston University, spoke at Harvard on the very question that I have just raised. I will present her view, which will lead to my thoughts on how viewing the E.U. inaccurately as a mere alliance harms the E.U.’s role internationally from within. That is to say, the continuance of the self-inflicted wound, or category-mistake on what the E.U. is, was compromising the jump forward in defense that the E.U. needed at the time to more competently address the crisis in Ukraine.

The full essay is at "Advancing the E.U.'s Strategic Autonomy."

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1. Euronews, “MEPs Debate Future E.U.-U.S. Relations Against Backdrop of U.S. Administration Change,” Euronews.com, November 13, 2024.
2. Shona Murray and Jorge Liboreiro, “Borrel Proposes to Suspend E.U.-Israel Political Talks over Gaza War,” Euronews.com, November 13, 2024.

Transcending Seductive Masks of Eternity: Thérèse of Lisieux

Marie Martin (1873-1897), known to the world as the Carmelite nun, Thérèse of Lisieux as well as Thérèse of the Child Jesus and the Holy Face, was a mystic who centered her devotional love on Jesus. Pope Pius X called her “the greatest saint of modern times”[1] and Pope John Paul Il made her a doctor of the Roman Catholic Church. Nevertheless, it is worth investigating whether her devotional love sublimated (i.e., looking upward) with Jesus as the object of the love was in fact humble, and thus more like divine than human love. Although psychological analyses of Thérèse exist in the secondary literature on her, we can both acknowledge her psychological challenges and put psychological couch aside as it is exogenous to the domain of religion, which has its own criteria; I will focus on and critique from a religious standpoing the distinctly religious meaning that Thérèse continues to provide in the West during the twenty-first century even though the wider secular culture in the West saturates modernity under the supervision of the tall, steel, and bewindowed edifices to wealth and worldly power.

The full essay is at "Transcending Seductive Masks of Eternity."

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1. Pierre Descouvemont, Therese and Lisieux (Grand Rapids, MI: William B. Eerdman’s Publishing, 1996).

The Greatest Story Ever Told

Among the classic biblically-based films out of Hollywood, and the first to show Jesus’ face, The Greatest Story Ever Told (1965) is a highly idealized rather than realistic depiction of the Gospel story. Only when Jesus is on the cross does emotion show on Jesus’ visage; even the horrendous suffering from the torture leading up to the crucifixion is not shown. The Christology is thus idealized, with Jesus’ divine nature impacting his human nature even though the two natures are theologically distinct. Because the film was the first to show Jesus’ face, it could be that depicting Jesus’ human nature in its fullness, absent sin of course, would be too much for a film made before the social upheaval that began in 1968 in the West to depict. The main drawback in depicting Jesus in such highly idealized terms is that it may be difficult for Christians to relate to Jesus in emulating him by carrying their own proverbial crosses in this fallen world. The main upside of the almost Gnostic idealization is that the theological point that the Incarnation is of the divine Logos, which in turn is the aspect of God that created the world, is highlighted. Reflecting David Hume’s concern, I submit that transcending (rather than denying) the anthropomorphic “God made flesh” to embrace God as Logos—God’s word that creates—more fully captures the insight of Pseudo-Dionysius, a sixth-century theologian, that God goes beyond the limits of human cognition, perception, and emotions. 

The full essay is at "The Greatest Story Ever Told."

Resolved: The E.U. Should Join NATO

I contend that the European Union rather than its states should be in NATO. Besides eliminating duplication from the E.U. having a nebulous observer status while the states are formally in the alliance, the increasing role in defense being played by the Commission, including there being a Defense commissioner (secretary/minister), calls for being formally in the alliance. Whereas the U.S. began as a military alliance of sovereign states, the E.U. can trace its beginnings to the European Economic Community. Both unions have since incorporated powers or competencies beyond the respective starting points. For the E.U. this has meant moving beyond economics and trade to include social policy and, last but not least, defense. It is in NATO’s interest to adapt to this change. Lastly, that the E.U. and U.S. are both instances of (early) modern federalism, which at its core has the attribute of dual-sovereignty wherein both the federal and the state levels enjoy at least some governmental sovereignty, whereas NATO, as an international alliance, is confederal in that all of the sovereignty resides in the members of the alliance, justifies the E.U. being a member of NATO rather than being misinterpreted as a comparable international organization as the state-rights Euroskeptics like to believe.

The full essay is at "The E.U. in NATO."

Hindu Mysticism: Transcending Deities

In his religiosity, Ramakrishna (1836-1885), a Hindu mystic and priest at a temple of the goddess Kali, the goddess of death, drew on the Bhakti (devotee), (Advaita) Vedanta, and Tantra aspects of Hinduism, as well as on Islam and Christianity to a much lesser extent, toward his goal of realizing God, which can also be put in terms of achieving self-knowledge of one’s true nature (atman). In the Bhavagad-Gita, Arjuna demands to see the god Krishna as he really is, but Krishna has to hold himself back, showing himself in (human) bodily form, albeit with a myriad of heads. Even a distended form such as this is too much for Arjuna. Moreover, ignorance cannot take in reality or awareness itself without it being adorned in anthropomorphic (i.e., having human characteristics) ornaments that Hume discusses in his Natural History of Religion. Krishna’s promise in the Gita is relevant, in “that, through His Maya, He will assume a human body and manifest His powers whenever religion declines, and will help [people] to obtain peace.”[1] It is through illusion that a deity assumes the likeness of a human form because seeing a deity’s essence in Brahman is simply too much for mere mortals.

The full essay is at "Hindu Mysticism: Ramakrishna."

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1.  Swami Saradananda, Sri Ramakrishna: The Great Master, Jagadananda, trans. (Madras, IN: Sri Ramakrishna Math Mylapore, 1952), p. 16.

Taoist Climate Change on Halloween

In the midst of the intensification of the very polarized and thus divisive U.S. presidential campaign “season” (i.e., year) during its last week, Halloween of 2024 occurred in Boston, Massachusetts not only without the need of trick-or-treaters and their parents to wear winter coats, but also with the option of wearing shorts and short-sleeve shirts without even having to wear a light jacket. That this was so as late as 8pm was nothing short of surreal not only to New Englanders, but also to any transplants from the northern-tier Midwestern and Plains states.  It being around 70F degrees well into the dark hours was nothing short of unprecedented, and so much so that the negative impact of the cold climate in detracting from the holiday in prior years could finally be grasped. I had realized this more than a decade earlier when I was in Miami during Halloween. There is indeed a silver lining to global warming for people living in places that are cold during the late fall, winter, and early spring seasons, even as contrary to political correctness it is to admit this even to friends. The proclivity of the human mind/brain to divide up the world in terms of dichotomies of mutually-exclusive, antagonistic poles does not necessarily fit with empirically with the real world. Taoism speaks to this.

The full essay is at "Climate Change on Halloween."

The E.U.’s Parliament and the U.S.’s House of Representatives in Dialogue

On November 1, 2024, “All Saints Day” in Roman Catholic Christianity, the E.U. announced that a peaceful delegation of the elected representatives of the EU’s Parliament would be travelling to Texas during the following week to “meet American counterparts,” which is to say, a delegation of the elected representatives of the US’s House of Representatives.[1] The key word here is counterparts, for the European Parliament is indeed of the same type of legislative body and at the same level in its federal system as is the American House of Representatives.

The full essay is at "The E.U.'s Parliament and the U.S.'s House."

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1, Peggy Corlin, “MEPs Seek First Contact with Trump or Harris Regimes in Texas Next Week,” Euronews.com, November 1, 2024.

Be Fruitful and Multiply

John Locke claimed that “the main intention of nature” is “the increase of mankind and the continuation of the species,” the “preservation of all mankind” being a “law of nature.”[1] Centuries later, Locke’s assumption that an increased population necessarily makes the preservation of the species more likely could be challenged in a way that he could hardly have imagined. The human population reached 8.16 billion at the end of 2023, as compared with only 2 billion of our species having been alive in 1900. The exponential increase of energy-consuming organic hominoids has undoubtedly been a cause of the increased carbon emissions arising from human sources, and therefore of climate change in the Anthropocene. The biblical permission to be fruitful and multiply may have come from an eternal source (i.e., Yahweh), but that the divine decree is to be applied regardless of the size of the population as well as the impact that the human imprint is having on the environment, including the climate, is, I submit, a faulty and foolhardy assumption to make in the twenty-first century. The decree in the biblical narrative could be interpreted as a mandate that the Hebrews, freed from slavery in Egypt, follow to fully occupy the promised land.  Empirically, it may even be time for humanity to take stock of its increased numbers globally.

The full essay is at "Be Fruitful and Multiply."

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1. John Locke, Two Treatises of Government, P. Laslett, ed. (Cambridge: Cambridge University Press, 1963), First Treatise, sec. 59 and Second Treatise, sec. 7.

Faith Seeking Understanding: On Religious Experience

On October 24, 2024, Pope Francis released his encyclical, Dilexit Nos (“He Loved Us), on the Sacred Heart of Jesus. In the letter, he recounts “Saint Gertrude of Helfta, a Cisterian nun, tells of a time in prayer when she reclined her head on the heart of Christ and heard it beating.”[1] She wondered why the Gospel of John does not describe a similar spiritual experience, and concluded that “the sweet sound of those heartbeats has been reserved for modern times, so that, hearing them, our aging and lukewarm world may be renewed in the love of Christ.”[2] The pope concludes in the letter that this might hold for our times too. I contend that Gertrud’s spirituality can speak to the current modern age, in which that of Gertrud—the thirteenth century—hardly seems modern, but not in terms of focusing on Jesus’ resurrected heart; instead, Gertrud can point us beyond the limits of marital-union imagery with Jesus to experience that transcends the use of imagery that may say more about us and our world than that which transcends even the limits of the human imagination. Turning to the criticisms of Gertrud’s spirituality (and intelligence) by Thomas Merton and William James, I intend to salvage Gertrud in order to uncover her spiritual maturity.

The full essay is at "Faith Seeking Understanding."

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1. Pope Francis, Dilexit Nos, October 24, 2024, para. 98.
2. Ibid.

China Castigates the E.U. on Taiwan

“Act prudently.” This was the warning addressed to the E.U. by China’s president Xi after the European Parliament voted 432 to 60 on October 24, 2024 on a resolution urging China to immediately cease its “continued military operations,” “economic coercion,” and “hostile disinformation” directed at Taiwan.[1] Whereas in the West, warning by shouting and slamming a fisted hand on a tabletop may be viewed as signaling vehement protest, the relative soft-spoken, be prudent connotes a very serious threat. The early twentieth-century U.S. president, Theodore Roosevelt, would likely miss the force of Xi’s intent to retaliate against the E.U. should it interfere with China on Taiwan. If my reading of Xi is correct, (and this may seem a leap), then the world coming to grips with constructing a global order commensurate to address global risks, such as climate change, starvation, and war in a nuclear age will face entrenched resistance in departing from the noxious principle of absolutist national sovereignty that has stymied collective, multilateral action. How dare you even hint that you will encroach on China’s sovereignty! This is essentially what President Xi was saying. Even in the post World War II global order of sovereign nation states, China’s claim that its sovereignty includes Taiwan is dubious, which in turn can be taken as evidence that resting the global order on the sovereignty of nation-states is problematic. In short, that principle allows for over-reaching without accountability.

The full essay is at "China Castigates the E.U. on Taiwan."

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1. Jorge Liboreiro, “’Act Prudently’: China Slams E.U. Parliament over Taiwan Resolution, Warns of Red Lines,” Euronews.com, October 25, 2024.

Facing a Hot and Hostile Planet

On October 24, 2024, Tjada McKenna, CEO of Mercy Corps, and formerly in the Obama administration working on global hunger, spoke at Harvard on wars, hunger, and climate change then going on around the world. The pandemic had been a setback. In a world of pandemics, climate change, war, and hunger, there is no us and them. Lest this utopia be taken too realistically, 200,000 more people worldwide were hungry after the pandemic than before it. Since 1946, the highest number of state conflicts was in 2023. It was then that Russia invaded Ukraine and Israel decimated much of Gaza. In 2024, the UN’s high court found both aggressors to be violating international law, but they continued undeterred and with impunity. In the context of an epic crisis of displacement of civilians, with 339 million people globally having to rely on humanitarian assistance in 2024, the impacts of climate change exacerbated hunger and conflict in several states, especially in Africa. I contend that a serious obstacle was systemic, specifically in an antiquated global order relying on an absolutist interpretation of the sovereignty of the nation-state. Even the E.U. was not immune.

The full essay is at "A Hot and Hostile Planet."

Strengthening the E.U.’s Border Competency: Implications for Federalism

In politics, it’s not a bad idea to consider the impact on the system of government in formulating, voting on, and enacting laws and regulations. It is not enough to make sure that relationships with political donors are not impaired. Nor, in a federal system, is it enough to look at the implications regarding either the state or the federal level. I contend that the implications for the federal system itself should be formally and informally considered. In the context of the E.U.’s difficulty with securing its borders even after facing unprecedented migrants entering by boat or even walking in the early 2020s, it is understandable that representatives elected by E.U. citizens and sitting in the European Parliament would try to shore up a federal response, given that in the last quarter of 2024, some state officials took action at state borders in violation of E.U. law. Undercutting federal rule-of-law is a good way to trigger a collapse of a federal system, especially one that had only existed for decades rather than centuries.

The full essay is at "Strengthening the E.U.'s Border."

The Resurrected Body of Jesus: A Viable Launching Pad for Mysticism

Gertrud of Helfta (1256-1301) was a Christian nun whose sensitivity to mystical experience can be characterized as a bridal mysticism within a Christ mysticism. Think of Christ; turn yourself over to Christ. She brings in the related theme of light, which is salient in the Gospel of John, with Christ saying, I am the light of the word. Yet her mystical sensitivity was such that she could transcend even Christ’s resurrected body, which can be said to have been her favorite mask of eternity through which love, which, as Paul and Augustine had claimed, is God. This does not mean that the mask is finally tossed aside as somehow erroneous; rather, it is to say more generally that people who have an enhanced sensitivity to the mystical in a religious, or transcendent, sense, are oriented to going beyond God in our likeness to experience God as wholly other—as radically transcendent—and thus leave oneself behind.

The full essay is at "The Resurrected Body of Jesus: Mysticism."

Russian Vote-Buying: Compromising International Law and Moldova in the E.U.

As if Russia’s invasion of Ukraine were not a sufficient reason for Moldovans to vote in a referendum in 2024 to align the country’s constitution with accession into the E.U. as a state, which would entail the government of Moldova giving up some sovereignty, Russia felt the need nonetheless to buy off votes to hinder Moldova from statehood. That the pro-statehood vote won, albeit ever so slightly ahead, given the purchased votes, can be interpreted as an indication that a significant majority of the half of the eligible voters probably wanted Moldova to accede. That the vote tally did not reflect this, whether through vote-buying or disinformation, damaged both Moldova’s accession legitimacy and that of the E.U. itself. Moreover, international law’s lack of enforcement can be inferred from the sheer scale of Russia’s monetary and political invasion of Moldova. The importance of enforcement is precisely because bullies tend to overstep repeatedly rather than just once. They can smell a lack of enforcement from many miles or kilometers away.

The full essay is at "Russian Vote-Buying in Moldova."

Eternal You: AI after Death

The documentary, Eternal You (2024), is one film that zeros in on the use of AI to contact loved ones who have died. As the marketing departments of the tech companies providing these products say, AI can deliver on what religion has only promised: to talk with people beyond the grave. Lest secular potential buyers be left out, AI can provide us with “a new form of transcendence.” Nevermind that the word, transcendence, like divinity and evil, is an inherently religious word. Nevermind, moreover, that the product is actually only a computer simulation of a person, rather than the actual person direct from heaven or hell. The marketing is thus misleading. In the film, a woman asks her dead husband if he is in heaven. “I’m in hell with the other addicts,” he answers. She is hysterical. Even though people who write computer algorithms cannot be expected to anticipate every possible question that AI could be asked and every response that it could give, government regulation keeping the marketing honest and accurate can significantly reduce the risk that is from AI’s use of inference (inductive) and probability that are beyond our control to predict and even understand. 

The full essay is at "Eternal You."

Love as God Loves Us: Embodying Inconvenient Compassion

I contend that compassion is an automatic byproduct of having shut out the outside world for a time to experience transcendence in its religious sense (i.e., reaching beyond the limits of human conception, perception, and emotion). Such experience as prayer, for example, or meditation can result in a heightened sensitivity in perceiving the world, including things and other people who are in proximity. Such sensitivity where other people are being perceived can illicit compassion to them. It is the bracketing experience itself, away from our daily life, rather than what is being prayed about or meditated on that triggers the generalized sensitivity and thus the enhanced readiness or inclination to feel compassion where it applies. I submit furthermore that with some beliefs regarding how God in the Abrahamic religions views us creatures in Creation, we mere mortals can assume to some degree the perspective that, given how God is depicted in scriptures, God would or does have in watching us in our own little worlds.

The full essay is at "Love as God Loves Us."

A Hindu Goddess Destroying and Recreating Other Hindu Deities: Contrasting the Christian Trinity

The Saundarya Lahari characterizes the Hindu goddess, Devi, as being the power behind the proverbial throne—meaning the thrones of the three main deities, Brahma, Vishnu, and Shiva. Without Devi bestowing her power on those (and all other) gods, they would “return to their primal, dormant state” until revived by the power that Devi wields as signified visually by the weapons that she holds.[1] Are those deities merely dormant, however, or are they destroyed when Devi withholds her power? For there is an appreciable difference between being rendered impotent or inactive, and being zerstört (i.e., destroyed). In Greek mythology, one thing that distinguishes the gods from morals is that of the two, only the gods cannot die. In Christianity, Jesus Christ survives the death of his corporeal body, which is transformed in the bodily resurrection on Easter in a way that would have perplexed Plato. Indeed, it is interesting to compare the Trinity with the relation of the foundational goddess Devi to the three main gods in the Saundarya Lahari, a poem doubtlessly written by a devotee of the goddess.

1. The quoted text is from Francis X. Clooney, Divine Mother, Blessed Mother: Hindu Goddesses and the Virgin Mary (Oxford: Oxford University Press, 2005), p. 160.

The full essay is at "A Hindu Goddess vs. the Christian Trinity."

October 12th: Happy Vikings Day!

I contend that the ideological war being waged in the United States by the 2010s over whether October 12^th should be “Indigenous People’s” Day or Columbus Day became real in 2021 when President Biden issued a proclamation commemorating “Indigenous People’s” Day not coincidentally to fall on the same day as Columbus Day. Similarly, though only unofficially, the United American Indians of New England have labeled Thanksgiving Day as “The National Day of Mourning” since 1970. The de facto hegemony of ideology in changing official U.S. holidays, including in the refusal of some people and even businesses to say “Christmas” even on Christmas Eve Day, has proceeded without the premise that ideology should play such a role being debated in public discourse. Instead, the onslaught has been enabled by the vehemence of the conquerors in insisting that their decisions be recognized and not contradicted. Once I went to a Unitarian “church” on a Thanksgiving expecting a spirit of gratefulness, as per President Lincoln’s proclamation establishing the date of the holiday after two years of brutal war between the CSA and USA. The sermon was instead on the need for sorrow instead. I walked out, shaking my head in utter disbelief. Perhaps some Americans might one day insist that a similar mood be preached in churches on Christmas Day. Both the need and insistence come with a tone of passive aggression, and are indeed power-grabs based in resentment, which Nietzsche argued is a major indication of weakness rather than strength, and thus self-confidence. Perhaps the manufactured dialectics, such as the one centered on October 12^th, can be transcended in a Hegelian rather than religious sense at a higher level.

The full essay is at "October 12th: Happy Vikings Day."

Starbucks Bucks Its Workers’ Labor Union

Even though more than 500 Starbucks shops had unionized by the end of 2024, it seems that the company’s management did not respect the new union very much. Unfortunately for the company, one implication that can be drawn is that the company’s management didn’t respect federal labor law very much too. For in not respecting its union enough to negotiate it on reducing employee work hours, the company violated federal law. The “smoking gun,” I submit, was that the management used dissimulation to respond to the government, rather than address the complaint directly.

The full essay is at "Starbucks Bucks Its Workers' Labor Union."

AI Facial-Recognition Software in China: Ethical Implications beyond Political Economy

By the 2020s, the Chinese government had made significant advances in applying computer technology to garden-variety surveillance. To do so, that government relied to a significant extent on Chinese companies, and this in turn encouraged innovation at those companies even for non-governmental applications. I contend that treating this as a case study in business and government, without bringing in the ethical and political implications is a mistake. The ostensive “objectivity” of empirical social science may seem like an objective for scholars, but I submit that bringing in political and ethical theory renders the analysis superior to that which political economy alone can provide.

The full essay is at "On the Ethics of China's Use of AI Facial-Recognition."

Turkey Abusing Asylum-Seekers: Implications for E.U. Statehood

Over 90% of Turkey is not located in Europe, and yet for years the sovereign state has sought accession in the E.U. in spite of Turkey’s non-European culture. That the E.U. did not act in a timely way on Turkey’s application can be taken as a de facto “no.” Reports of abuse of political-asylum seekers in E.U.-funded centers in Turkey may suggest that the country’s government has interpreted the delay as a “no,” or that the country is unintentionally thwarting its own chances on becoming a state in the union. The E.U. was hardly blameless, as the Commission casted off any responsibility for enabling the abuse by funding the centers where it was occurring.

The full essay is at "Turkey Abusing Asylum-Seekers."

On Lord Krishna’s Self-Revealing in Hinduism’s Bhagavad-Gita

Even as much as divine entities reveal themselves to particular human beings, our finiteness cannot completely perceive or know such an entity as it really exists. Created as limited beings with limited perception and far from perfect knowledge, it is impossible for a deity’s self-revelation to be received by us mere mortals in its totality because we are not gods. Even if a divine eye were made available to us, as Lord Krishna does for Arjuna in the Hindu mythic tale, the Bhagavad Gita, our minds are finite and subjective rather than unlimited and objectively able to comprehend reality in itself.[1] Before discussing the Gita, I want to draw on a bhukti (devotional) poem very briefly to demonstrate that human perception and knowledge of the divine in the form of a personal deity only goes so far relative to a deity both not only in regard to it going beyond its form (or forms), but also just in terms of being able to grasp the form (or forms) in its completeness.

The full essay is at "Krishna in Hinduism's Bhagavad-Gita."

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1. Kant uses the expression, “things in themselves,” in contrast to appearances. Shankara also distinguishes reality from appearances.

Cancelled Classes: Harvard’s Far-Left Ideological Courses Take a Hit

I contend that the more courses that are heavily ideological and biased in advocating a particular ideology that a university has, the higher the chances that a university will eventually suffer from a lack of educational legitimacy and perhaps even have to close down for want of students. Even great American universities such as Harvard and Yale are not immune. Their huge endowments could even function as organizational slack enabling a particular ideological bent to percolate throughout the universities for a long time with impunity due to the sheer amount of money in the universities respective invested wealth. When I was a student at Yale, I worked part-time at the Development Office calling alumni to give to the already-wealthy university. I had no idea at the time that being rich could actually harm a university, or allow for educational decadence with impunity. At Harvard in 2024, there was some indication that the students’ freedom in selecting some of their courses was serving a good purpose in putting biased-ideological courses out of business for lack of sufficient enrollment. The student marketplace could substitute for compromised university administration in its educational oversight function. Adam Smith would be proud.

The full essay is at "Cancelled Classes at Harvard." 

On the American Media’s Hyperbole in Politics

If America can be said to have violent cultures, relatively speaking and especially in countries such as Honduras but also in some U.S. states such as Illinois (e.g., Rockford and south Chicago), the media may simply be reflecting the wider culture in writing of political debates by using words like fight and battle in place of argue and debate. One effect is to exacerbate the problem, culturally speaking. Another effect is to garner more attention, which in turn translates into more revenue from selling advertisements. To the media, the latter counts whereas the former does not; the media can blame the “heated rhetoric” of candidates for office and elected officeholders for an uptick in political violence rather than assume some of the responsibility. I submit that journalists are even more at fault when they magnify the significance of a political event to the point of being mistaken, widely missing the actual mark. The lack of any follow-through in the field wherein one media outlet holds another accountable is also a problem, especially when all of the major outlets are on the proverbial bandwagon.

The full essay is at "The American Media's Hyperbole in Politics."

Hungary’s Delusion of Sovereignty

On October 3, 2024, The European Commission, the E.U.’s executive branch, filed a legal complaint against the E.U. state of Hungary with the E.U.’s judicial branch—the high court of which being the European Court of Justice (ECJ). The Commission had won a case against the state and recently subtracted the amount of fine issued by the court from the federal money set to go to the state because the Hungarian government was refusing to recognize the verdict. Like Britain before it had seceded from the Union, Hungary was operating under the incorrect premise that it still enjoyed full sovereignty even though every state delegates some of its governmental sovereignty to the Union in becoming a state thereof. In the case of Hungary, the state law at issue in 2024 had in its very name the fundamental problem out of which the state’s disputes with the E.U. were emanating.

The full essay is at "Hungary's Delusion of Soveriegnty."

On God’s Holiness and Mystery in Judaism

In The Natural History of Religion, David Hume claims that the human mind has difficulty holding on to the pure (i.e., unencumbered) idea of divine simplicity, and thus tends to apply familiar (i.e., human) attributes or qualities onto that idea (i.e., anthropomorphism), as if hanging ornaments on a naked Christmas tree. Eclipsed or compromised, or even lost entirely, is the quality of God being wholly other, and thus being qualitatively different than us and anything in our world. The Christian theologian Dionysius grasped this idea in his claim that God goes beyond the limits of human conception, perception, and sensibility (i.e., human emotions). The Biblical claim in the Book of Job that God is angry with Job’s “friends” for making statements about God’s ways without knowing them can be analyzed with an eye towards both viewing anger as only going so far with respect to God and being critical of the “friends’” presumption in assuming that God’s ways are within the limits of human cognition (i.e., theories). Rather than go to a negative theology wherein God is thought to be ineffable, I want to stress the value of recognizing both distance and mystery as being indispensable with respect to our relation to God lest we reduce God to our various masks of eternity.

The full essay is at "Holiness and  Mystery of God in Judaism."

Hinduism and Judaism on Deities and Transcendence

A basic tenet of the Advaita (non-dualist) Hindu philosophy of Shankara holds, “If saguna points to brahman’s immanence, nirguna points to brahman’s transcendence. . . . superiority should not be accorded to the nirguna mode of discourse.”[1] Being a non-dualist, Shankara held that brahman is one, since reality or existence is unitary, and thus brahman as existence and reality of all is indivisible ontologically. Applying David Hume’s separability thesis from An Enquiry Concerning Human Understanding, the distinction between nirguna and saguna can be understood as one made only by human reason, which does not mean that nirguna and saguna are separate entities. In short, we make the distinction; it does not belong to brahman itself. Lest it be thought that nirguna brahman has no analogue in Western philosophy of religion, we need only bring in Spinoza, whose nirguna-like God is so different from the saguna-comparable Abrahamic personal deity that both Judaism and Christianity banished his texts; Judaism excommunicated him. The tremendous qualitative difference between saguna and nirguna brahman can be useful to anyone trying to understand why Judaism excommunicated Spinoza, which is not my task here. Rather, taking nirguna brahman as reality or existence of everything, which, like Spinoza’s notion of God, itself has awareness, I want to stress both how much this differs in kind (i.e., qualitatively) from both Hindu deities and the Abrahamic deity, and the more fundamental point that brahman is One. In spite of the qualitative difference, keeping the Hindu concept of nirguna brahman in mind while thinking about the personal deities that are consistent with saguna brahman is useful.

The full essay is at "Hinduism and Judaism on Deities."

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1. Anantanand Rambachan, The Advaita Worldview: God, World, and Humanity (New York: State University of New York Press, 2006), p. 90.

On International Multilateralism: A Harsh Verdict on the UN by a Former Undersecretary

Speaking at Harvard in late September, 2024, Noeleen Heyzer, a former undersecretary and later a special envoy of the UN, related the need for multilateral governance internationally to the need for the UN to evolve. The UN Charter created a system in which both large and small nations would be held accountable to international law in a rule-based order. This would protect the weak from the strong, but the Security Council had long been dominated by the veto-wielding  powerful countries, so the UN has been unable to end wars. The UN had become, according to Heyzer, “severely weakened.” “The strong do what they can and the weak suffer what they must," she explained. Peaceful coexistence that rectifies power imbalances was at the time decimated in Ukraine and Gaza. National vetoes in the Security Council were inflicting much damage in this regard. The implications for the UN, she admitted to me after her talk, are not at all good even concerning whether the international organization can  even reform itself sufficiently to rise above being an abject failure.

The full essay is at "International Multilateralism: The United Nations."

The €35 Billion E.U. Loan to Ukraine: One E.U. State as a Destabilizer

On September 20, 2024, it was announced that the E.U. would “raise a €35 billion loan to support the Ukrainian economy and military.”[1] At a press conference next to Ukraine’s president Zelenskyy, the E.U.’s president said, “Russia keeps targeting your civilian energy infrastructure in a blatant and vicious way to try to plunge your country in the dark.”[2] So the loan stood to impact the Ukrainian people directly and significantly. It would be a shame if the principle of unanimity in the European Council would stand in the way of the Ukrainian people being warm during the upcoming winter. This is a very tangible way for people to grasp just how real the costs are of state governments having vetoes over a significant number of E.U. competencies (i.e., enumerated powers). “The European Union is here to help you in this challenge to keep the lights on, to keep your people warm as winter is just around the corner, and to keep your economy going as you fight for survival,” Von der Leyen said at the news conference.[3] Hungary’s Viktor Orbán stood in the way, however, to securing the collateral for a long enough period to render the loan (an any from the U.S. based on the collateral) secure. 

The full essay is at "E.U. Loan to Ukraine."

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1. Jorge Liboreiro, “EU to Raise €35 Billion Loan for Ukraine Using Russia’s Frozen Assets, Von der Leyen Says,” Euronews.com, September 20, 2024.
2. Ibid.
3. Ibid.