Dorothy Day: Drawing on the Profane to Grasp the Sacred

Rather than spending her adult years in a convent, Dorothy Day, who founded the Catholic Workers Movement in the twentieth century, could distill religious experience through her activity in the world—the sacred essentially coming up through the profane. This is not to confound these two spheres, just as Christology has held since the Council of Nicaea (325 CE) that the two natures, human and divine, of Christ do not mix within his one essence. In fact, even within the religious sphere, Day could distinguish qualitative differences between God as personified and as impersonal in nature.

The full essay is at "Dorothy Day."

An Analysis of the 2024 U.S. Presidential Election: On a Party's Self-Serving Elite

The 2024 U.S. Presidential election warrants a post-partem analysis, not so much to affix blame, but primarily so the electorate might grasp the perils when the elite of a political party refuses to apply self-restraint in order to keep the party-wide platform and campaign speeches from reducing to the elite’s own favorite ideology even though it is not held by a significant number of the “rank and file” members (i.e., voters), not to mention independents. In other words, running a massive political party to serve the ideological agenda of what Bertrand Russell calls “the inner ring” can cost a party dearly on election day. I contend that this applied to the Democratic Party, which had become a center-left party still dependent on its non-college, working-class, members, whose cultural values were not necessarily progressive. To be sure, substituting managerially-oriented political calculation for visionary leadership and broad policy proposals that are based on principles rather than particular political interests can easily be perceived generally as small, especially in the context of the horrific military attacks against civilians in Ukraine and Gaza. It is paradoxical that Harris lost working-class voters who were socially conservative, and thus “anti-woke” (e.g., against men in women’s bathrooms and playing in women’s sports) even as she lost some liberals who believed that Harris, in explicitly stating on The View that she would not deviate from Biden, was too timid in standing up to Russia’s Putin (e.g., by withholding long-range missiles) and Israel’s Netanyahu rather than enabling the horrific military crimes against humanity with continued shipments of weapons as if the UN’s court were irrelevant to international law.

The full essay is at "An Analysis of the 2024 U.S. Presidential Election."

UN Climate Conferences Harbor an Institutional Conflict of Interest

Whereas people become instantly upset upon hearing that someone has self-aggrandized oneself by exploiting a conflict of interest, by, for example, embezzling funds for personal use, our species has the tendency to ignore the institutional variety of conflicts-of-interest. We don’t want to hear of another person incurring a privately-held benefit by ignoring the duties of one’s office, such as fiduciary responsibility, but we are fine with countries whose dominant industry is oil hosting the UN’s annual climate conferences. The sheer denialism entailed in assuming that the governments of such countries can be expected to steer a conference from the interests of the domestic oil companies is astounding. If there were ever a case of private benefits being at odds with the public benefit from mitigating climate change from carbon emissions by humans, this instance would be it. As had been the case of tobacco companies that promoted smoking even to minors while knowing that smoking kills or at least shortens a person’s lifespan, oil companies place their own profits, which are only a benefit to themselves, their managements, stockholders, and their external sycophants (i.e., governments) through more tax revenue and higher political contributions, above whether the planet warms more than 2C degrees—1.5, the prior limit, being passed in 2024. In other words, greed (i.e., the desire for more) can render board directors and managements oblivious to even forecasts of catastrophic impacts from global warming. In 2024, as COP29 was in progress in the Azerbaijani capital, Baku, Al Gore, who had been the U.S. vice president during the eight-year Clinton administration in the 1990s, was astonished by how blatant (and undercutting relative to the conference’s goal) the institutional conflict of interest has been in allowing petro-states to be the hosts. I’m skeptical, given the lapse that seems to be inherent in the human brain when it comes to assessing and even recognizing such conflicts of interest, whether Gore’s “wake-up” call would make more than a ripple next to the power of the oil industry, given its private wealth.

The full essay is at "UN Climate Conferences: An Institutional Conflict of Interest."

Why a Stronger E.U. Is Needed in International Affairs

As 2023 and the following year made clear, the world still faced additional challenges in rebuffing incursions that violate human rights, including crimes against humanity. Russia’s invasion of Ukraine and Israel’s military incursion into Gaza both demonstrate how easy it had become, especially with advanced military technology, to kill civilians so as to decimate an entire population so the land could be filled with the people of the aggressors. If this sounds like Hitler’s policy to make room for the German people in Eastern Europe, you are not far from touching on the real motives behind the aggression. It would be a pity were such motives to become the norm while the world looks on. I contend that the U.S. enabling of Israel has unwittingly contributed to the establishment of such a norm, and that therefore a stronger E.U. was needed not only domestically, but also internationally, as a counter-weight in defense of the human rights of civilians in Gaza.

The full essay is at "Why a Stronger E.U. Is Needed."

Advancing the E.U.’s Strategic Autonomy: Beyond Security by Regulation

Faced with the return of Donald Trump as U.S. president in early 2025, the European Parliament debated on November 13, 2024 how the E.U. should respond and, if needed, protect its strategic interests with respect to Russia’s continuing invasion of Ukraine. “In their debate, MEPs considered hw to engage with the new administration to address challenges and leverage opportunities for both regions as the E.U. seeks stable transatlantic relations.”[1] The possibility of the incoming U.S. President pulling back on NATO and with respect to contributing military supplies and money to Ukraine, and issuing protectionist tariffs on imports from the E.U. had added urgency for the E.U. to come up with ways of countering those external threats from the West just as Russia’s latest forays into Ukraine were external threats from the East. On the same day, Josep Borrell, the E.U.’s secretary of state/foreign minister/foreign policy “chief” “proposed to formally suspend political dialogue with Israel over the country’s alleged violations of human rights and international law in the Gaza strip.”[2] This alone put the E.U. at odds with Israel’s stanchest defender/enabler, the U.S., and with its incoming president, Donald Trump. From a human rights standpoint alone, both with respect to the governments of Russia and Israel, the trajectory of the E.U. in incrementally increasing its competencies (i.e., enumerated powers delegated by the state governments) in foreign policy and especially in defense (given the new post of Defense Commissioner) was in motion. The question was perhaps whether the E.U.’s typical incrementalism would be enough to protect the E.U.’s strategic interests, which includes protecting human rights at home and abroad. Fortunately, on the very same day, Kaija Shilde, Dean of the Global Studies school at Boston University, spoke at Harvard on the very question that I have just raised. I will present her view, which will lead to my thoughts on how viewing the E.U. inaccurately as a mere alliance harms the E.U.’s role internationally from within. That is to say, the continuance of the self-inflicted wound, or category-mistake on what the E.U. is, was compromising the jump forward in defense that the E.U. needed at the time to more competently address the crisis in Ukraine.

The full essay is at "Advancing the E.U.'s Strategic Autonomy."

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1. Euronews, “MEPs Debate Future E.U.-U.S. Relations Against Backdrop of U.S. Administration Change,” Euronews.com, November 13, 2024.
2. Shona Murray and Jorge Liboreiro, “Borrel Proposes to Suspend E.U.-Israel Political Talks over Gaza War,” Euronews.com, November 13, 2024.

Transcending Seductive Masks of Eternity: Thérèse of Lisieux

Marie Martin (1873-1897), known to the world as the Carmelite nun, Thérèse of Lisieux as well as Thérèse of the Child Jesus and the Holy Face, was a mystic who centered her devotional love on Jesus. Pope Pius X called her “the greatest saint of modern times”[1] and Pope John Paul Il made her a doctor of the Roman Catholic Church. Nevertheless, it is worth investigating whether her devotional love sublimated (i.e., looking upward) with Jesus as the object of the love was in fact humble, and thus more like divine than human love. Although psychological analyses of Thérèse exist in the secondary literature on her, we can both acknowledge her psychological challenges and put psychological couch aside as it is exogenous to the domain of religion, which has its own criteria; I will focus on and critique from a religious standpoing the distinctly religious meaning that Thérèse continues to provide in the West during the twenty-first century even though the wider secular culture in the West saturates modernity under the supervision of the tall, steel, and bewindowed edifices to wealth and worldly power.

The full essay is at "Transcending Seductive Masks of Eternity."

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1. Pierre Descouvemont, Therese and Lisieux (Grand Rapids, MI: William B. Eerdman’s Publishing, 1996).

The Greatest Story Ever Told

Among the classic biblically-based films out of Hollywood, and the first to show Jesus’ face, The Greatest Story Ever Told (1965) is a highly idealized rather than realistic depiction of the Gospel story. Only when Jesus is on the cross does emotion show on Jesus’ visage; even the horrendous suffering from the torture leading up to the crucifixion is not shown. The Christology is thus idealized, with Jesus’ divine nature impacting his human nature even though the two natures are theologically distinct. Because the film was the first to show Jesus’ face, it could be that depicting Jesus’ human nature in its fullness, absent sin of course, would be too much for a film made before the social upheaval that began in 1968 in the West to depict. The main drawback in depicting Jesus in such highly idealized terms is that it may be difficult for Christians to relate to Jesus in emulating him by carrying their own proverbial crosses in this fallen world. The main upside of the almost Gnostic idealization is that the theological point that the Incarnation is of the divine Logos, which in turn is the aspect of God that created the world, is highlighted. Reflecting David Hume’s concern, I submit that transcending (rather than denying) the anthropomorphic “God made flesh” to embrace God as Logos—God’s word that creates—more fully captures the insight of Pseudo-Dionysius, a sixth-century theologian, that God goes beyond the limits of human cognition, perception, and emotions. 

The full essay is at "The Greatest Story Ever Told."

Resolved: The E.U. Should Join NATO

I contend that the European Union rather than its states should be in NATO. Besides eliminating duplication from the E.U. having a nebulous observer status while the states are formally in the alliance, the increasing role in defense being played by the Commission, including there being a Defense commissioner (secretary/minister), calls for being formally in the alliance. Whereas the U.S. began as a military alliance of sovereign states, the E.U. can trace its beginnings to the European Economic Community. Both unions have since incorporated powers or competencies beyond the respective starting points. For the E.U. this has meant moving beyond economics and trade to include social policy and, last but not least, defense. It is in NATO’s interest to adapt to this change. Lastly, that the E.U. and U.S. are both instances of (early) modern federalism, which at its core has the attribute of dual-sovereignty wherein both the federal and the state levels enjoy at least some governmental sovereignty, whereas NATO, as an international alliance, is confederal in that all of the sovereignty resides in the members of the alliance, justifies the E.U. being a member of NATO rather than being misinterpreted as a comparable international organization as the state-rights Euroskeptics like to believe.

The full essay is at "The E.U. in NATO."

Hindu Mysticism: Transcending Deities

In his religiosity, Ramakrishna (1836-1885), a Hindu mystic and priest at a temple of the goddess Kali, the goddess of death, drew on the Bhakti (devotee), (Advaita) Vedanta, and Tantra aspects of Hinduism, as well as on Islam and Christianity to a much lesser extent, toward his goal of realizing God, which can also be put in terms of achieving self-knowledge of one’s true nature (atman). In the Bhavagad-Gita, Arjuna demands to see the god Krishna as he really is, but Krishna has to hold himself back, showing himself in (human) bodily form, albeit with a myriad of heads. Even a distended form such as this is too much for Arjuna. Moreover, ignorance cannot take in reality or awareness itself without it being adorned in anthropomorphic (i.e., having human characteristics) ornaments that Hume discusses in his Natural History of Religion. Krishna’s promise in the Gita is relevant, in “that, through His Maya, He will assume a human body and manifest His powers whenever religion declines, and will help [people] to obtain peace.”[1] It is through illusion that a deity assumes the likeness of a human form because seeing a deity’s essence in Brahman is simply too much for mere mortals.

The full essay is at "Hindu Mysticism: Ramakrishna."

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1.  Swami Saradananda, Sri Ramakrishna: The Great Master, Jagadananda, trans. (Madras, IN: Sri Ramakrishna Math Mylapore, 1952), p. 16.

Taoist Climate Change on Halloween

In the midst of the intensification of the very polarized and thus divisive U.S. presidential campaign “season” (i.e., year) during its last week, Halloween of 2024 occurred in Boston, Massachusetts not only without the need of trick-or-treaters and their parents to wear winter coats, but also with the option of wearing shorts and short-sleeve shirts without even having to wear a light jacket. That this was so as late as 8pm was nothing short of surreal not only to New Englanders, but also to any transplants from the northern-tier Midwestern and Plains states.  It being around 70F degrees well into the dark hours was nothing short of unprecedented, and so much so that the negative impact of the cold climate in detracting from the holiday in prior years could finally be grasped. I had realized this more than a decade earlier when I was in Miami during Halloween. There is indeed a silver lining to global warming for people living in places that are cold during the late fall, winter, and early spring seasons, even as contrary to political correctness it is to admit this even to friends. The proclivity of the human mind/brain to divide up the world in terms of dichotomies of mutually-exclusive, antagonistic poles does not necessarily fit with empirically with the real world. Taoism speaks to this.

The full essay is at "Climate Change on Halloween."

The E.U.’s Parliament and the U.S.’s House of Representatives in Dialogue

On November 1, 2024, “All Saints Day” in Roman Catholic Christianity, the E.U. announced that a peaceful delegation of the elected representatives of the EU’s Parliament would be travelling to Texas during the following week to “meet American counterparts,” which is to say, a delegation of the elected representatives of the US’s House of Representatives.[1] The key word here is counterparts, for the European Parliament is indeed of the same type of legislative body and at the same level in its federal system as is the American House of Representatives.

The full essay is at "The E.U.'s Parliament and the U.S.'s House."

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1, Peggy Corlin, “MEPs Seek First Contact with Trump or Harris Regimes in Texas Next Week,” Euronews.com, November 1, 2024.

Be Fruitful and Multiply

John Locke claimed that “the main intention of nature” is “the increase of mankind and the continuation of the species,” the “preservation of all mankind” being a “law of nature.”[1] Centuries later, Locke’s assumption that an increased population necessarily makes the preservation of the species more likely could be challenged in a way that he could hardly have imagined. The human population reached 8.16 billion at the end of 2023, as compared with only 2 billion of our species having been alive in 1900. The exponential increase of energy-consuming organic hominoids has undoubtedly been a cause of the increased carbon emissions arising from human sources, and therefore of climate change in the Anthropocene. The biblical permission to be fruitful and multiply may have come from an eternal source (i.e., Yahweh), but that the divine decree is to be applied regardless of the size of the population as well as the impact that the human imprint is having on the environment, including the climate, is, I submit, a faulty and foolhardy assumption to make in the twenty-first century. The decree in the biblical narrative could be interpreted as a mandate that the Hebrews, freed from slavery in Egypt, follow to fully occupy the promised land.  Empirically, it may even be time for humanity to take stock of its increased numbers globally.

The full essay is at "Be Fruitful and Multiply."

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1. John Locke, Two Treatises of Government, P. Laslett, ed. (Cambridge: Cambridge University Press, 1963), First Treatise, sec. 59 and Second Treatise, sec. 7.

Faith Seeking Understanding: On Religious Experience

On October 24, 2024, Pope Francis released his encyclical, Dilexit Nos (“He Loved Us), on the Sacred Heart of Jesus. In the letter, he recounts “Saint Gertrude of Helfta, a Cisterian nun, tells of a time in prayer when she reclined her head on the heart of Christ and heard it beating.”[1] She wondered why the Gospel of John does not describe a similar spiritual experience, and concluded that “the sweet sound of those heartbeats has been reserved for modern times, so that, hearing them, our aging and lukewarm world may be renewed in the love of Christ.”[2] The pope concludes in the letter that this might hold for our times too. I contend that Gertrud’s spirituality can speak to the current modern age, in which that of Gertrud—the thirteenth century—hardly seems modern, but not in terms of focusing on Jesus’ resurrected heart; instead, Gertrud can point us beyond the limits of marital-union imagery with Jesus to experience that transcends the use of imagery that may say more about us and our world than that which transcends even the limits of the human imagination. Turning to the criticisms of Gertrud’s spirituality (and intelligence) by Thomas Merton and William James, I intend to salvage Gertrud in order to uncover her spiritual maturity.

The full essay is at "Faith Seeking Understanding."

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1. Pope Francis, Dilexit Nos, October 24, 2024, para. 98.
2. Ibid.

China Castigates the E.U. on Taiwan

“Act prudently.” This was the warning addressed to the E.U. by China’s president Xi after the European Parliament voted 432 to 60 on October 24, 2024 on a resolution urging China to immediately cease its “continued military operations,” “economic coercion,” and “hostile disinformation” directed at Taiwan.[1] Whereas in the West, warning by shouting and slamming a fisted hand on a tabletop may be viewed as signaling vehement protest, the relative soft-spoken, be prudent connotes a very serious threat. The early twentieth-century U.S. president, Theodore Roosevelt, would likely miss the force of Xi’s intent to retaliate against the E.U. should it interfere with China on Taiwan. If my reading of Xi is correct, (and this may seem a leap), then the world coming to grips with constructing a global order commensurate to address global risks, such as climate change, starvation, and war in a nuclear age will face entrenched resistance in departing from the noxious principle of absolutist national sovereignty that has stymied collective, multilateral action. How dare you even hint that you will encroach on China’s sovereignty! This is essentially what President Xi was saying. Even in the post World War II global order of sovereign nation states, China’s claim that its sovereignty includes Taiwan is dubious, which in turn can be taken as evidence that resting the global order on the sovereignty of nation-states is problematic. In short, that principle allows for over-reaching without accountability.

The full essay is at "China Castigates the E.U. on Taiwan."

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1. Jorge Liboreiro, “’Act Prudently’: China Slams E.U. Parliament over Taiwan Resolution, Warns of Red Lines,” Euronews.com, October 25, 2024.

Facing a Hot and Hostile Planet

On October 24, 2024, Tjada McKenna, CEO of Mercy Corps, and formerly in the Obama administration working on global hunger, spoke at Harvard on wars, hunger, and climate change then going on around the world. The pandemic had been a setback. In a world of pandemics, climate change, war, and hunger, there is no us and them. Lest this utopia be taken too realistically, 200,000 more people worldwide were hungry after the pandemic than before it. Since 1946, the highest number of state conflicts was in 2023. It was then that Russia invaded Ukraine and Israel decimated much of Gaza. In 2024, the UN’s high court found both aggressors to be violating international law, but they continued undeterred and with impunity. In the context of an epic crisis of displacement of civilians, with 339 million people globally having to rely on humanitarian assistance in 2024, the impacts of climate change exacerbated hunger and conflict in several states, especially in Africa. I contend that a serious obstacle was systemic, specifically in an antiquated global order relying on an absolutist interpretation of the sovereignty of the nation-state. Even the E.U. was not immune.

The full essay is at "A Hot and Hostile Planet."