On the Self-Entitlement of Yale’s Faculty

Whereas the emails that Larry Summers sent to the disgraced underage-sex-ring boss, Jeffrey Epstein, did not—at least to my knowledge—involve Summers’ role as a professor at Harvard, Yale’s David Gelernter, who had been wounded in 1993 by a mail-explosive that had been sent by the “Unabomber,”—an event that I remember in person as I was a Yale student back then—wrote not only on topics such as business and art, but also to recommend a hot female student to work as an editor for Epstein. Specifically, Gelernter had a Yale senior in mind—a student he described in the email as a “v small good-looking blonde.”[1]  Whereas Larry Summers apologized publicly (and to his class) in late 2025 for his bad judgment in having continued to exchange emails with Epstein even after the latter’s conviction, Gelernter saw nothing to apologize for in spite of the fact that the flagged email pertained to his role as a professor (in recommending a student). He was actually proud of the email that he had sent as a professor concerning a student to the sex-predator! The sheer brazenness of Gelernter’s self-defense reveals something about the privileged mentality of Yale’s faculty—a mentality that is not good for academia or Yale.

The full essay is at "On the Self-Entitlement of Yale's Faculty." 

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1. Dave Collins, “A Yale Professor Recommended a ‘Good-Looking Blonde’ Student for a Job with Epstein. He’s Not Sorry,” APnews.com, February 11, 2026.

Confucius Applied to the Ethics of Religious Knowledge

A contemporary scholar of Chinese philosophy wrote, “myths often contain an element of historical truth, and what passes for historical truth often has mythical elements.”[1] By implication, not everything that seems to be historically valid in a religious story is, for it is fair-game in that genre to assuage and even invent “historical” events to make theological points. Lest it be thought that histories are written objectively, it should not be forgotten that historical accounts are written by human beings, and thus are subject to our limitations, including bias. Nevertheless, religious stories, or myth, and historical accounts are different genres of writing, and have very different purposes and criteria. To conflate the two genres, or, moreover, any other domain with that of religion, is to deny the uniqueness of religion (as well as that of other, even related domains). Religion and ethics, for instance, are two, admittedly very closely related, domains of human experience.

The full essay is at "Confucius Applied to the Ethics of Religious Knowledge."

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1. Bryan W. Van Norden, Introduction to Classical Chinese Philosophy (Indianapolis: Hackett Pub., 2011), p. 2.

Selfishness and Damnation on the Boston Subway

Imagine a crowded, standing-room-only subway car during rush hour in Boston, Massachusetts. Even though many riders are standing, a seated passenger keeps his backpack on the seat next to his own seat. It would be difficult upon seeing such a blatant display of selfishness not make certain assumptions about the man’s values and character. I did, twice on Boston subway trains, as I stood looking at one young man, and then another on another train about a month later who was doing the same thing. Because many of the train operators in Boston ignore their training by slapping the brake lever backwards all at once rather than gradually just before abruptly stopping at a station-stop, standing can be perilous. Once I found myself running through half of a trolley car to re-establish my balance because the driver had applied the brakes too abruptly.  The inconsiderateness for the riders could easily be inferred, and from that, we could say that the reckless employees suffered from the vice of selfishness. The same can be said of the drivers’ supervisors, for whom the word accountability was not in the English dictionary. With so much selfishness delimiting intending benefits to others that are intended by one’s decisions and actions, moreover, a dysfunctional organization and even an enabling society can be inferred. Some Christian theologians have sought to relate the ethical vice of selfishness to the religious sin of self-love, which as Pierre Nicole made clear in the seventeenth century, is mutually exclusive with Christian love from compassion. Even amid such clear relationships, the ethical and religious or theological domains should not be fused as if the two domains were actually one. To view selfishness self-love as containing both ethical and theological implications and yet hold that the two domains are qualitatively different—each having its own unique aspects—is the goal.

The full essay is at "Selfishness and Damnation on the Boston Subway."

On America’s Dominance in NATO: The E.U. as a Contributory Factor

Just after the E.U. had successfully negotiated (mostly) free-trade treaties with India and a few South American state-level countries, the E.U. and U.S. were at odds on the ownership and control of Greenland to such an extent that the NATO alliance was strained if not fraught. The resulting power-vacuum with respect to military alliances could be filled by the E.U. strengthening its federal foreign policy and defense powers and forming a military alliance with India and even South America in order to put less reliance and thus pressure on the weakened NATO alliance.  This is not to say that new military alliances would necessarily or even probably form; rather, such alliances would be in line with the dynamics and logic of power itself at the international level. I contend that the unbalanced balance of federal-state power in foreign policy and defense in the E.U. was a major contributory factor of the dominance of the U.S. in NATO.

The full essay is at "On America's Dominance in NATO."

Sarah Mullally as the Archbishop of Canterbury

On January 28, 2026, Sarah Mullally became the first woman to occupy the seat of the archbishop of Canterbury, which is the spiritual leader of the Church of England under its governor, the British King (or Queen) and of the worldwide Anglican Communion, which includes the Episcopal Church. The King (or Queen) being above the archbishop in the Church of England is in line with Thomas Hobbes’ seventeenth-century theory that the sovereign should be in charge of church and state lest civil war break out (again). Just as a British king is a man and a queen is a woman, so too, as of 2026, the Archbishop of Canterbury could be a man or a woman. This of course set the Anglicans even further off from the Roman Catholic Church, where only men can be priests and bishops, including that of Rome (i.e., the Pope). I contend that the intransigence on this point is due to a logical error involving a category mistake just for added fun.

The full essay is at "Sarah Mullally as the Archbishop of Canterbury."

E.U.-India Free Trade

Early in 2026, “(a)fter months of intense negotiations,” the E.U. concluded “a free-trade deal with India,” which, if ratified by the E.U.’s upper and lower chambers (the European Council and the European Parliament), would sharply reduce “tariffs on E.U. products from cars to wine as the world looks for alternative markets following President Donald Trump’s tariffs.”[1] Signaling that something more than trade was involved in the treaty, “(b)oth countries hailed a ‘new chapter in strategic relations’ as both sides” sought “alternatives to the US market.”[2] The E.U. had just engineered a free-trade treaty with four South American countries. Competition for better, cheaper, trade was reducing Trump’s bargaining power by means of tariffs. Using them to inflict geopolitical harm on other countries, including the E.U., would become less effective as free-trade deals excluding the U.S. materialized. The implications, and even the motive in the free-trade negotiations between the E.U. and India, extend beyond economics.

The full essay is at "E.U.-India Trade."

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1. Peggy Corlin and Maria Tadeo, “EU Inks ‘Mother of All Deals’ with India Trade Agreement Amid Global Turmoil,” Euronews.com, January 27, 2026.
2. Ibid., italics added.

Devil’s Advocate

In the film, Devil’s Advocate (1997), human free-will plays a very important role. It has implications not only for whether humans tend to be good or evil, but also on how culpable God is for the evil that committed by humans. One of the devil’s sons by a mortal woman, Kevin Lomax, must choose whether or not to impregnate his half-sister, Christabella Andreoli, to produce the Anti-Christ, which John Milton, who is the devil, wants so much. In Christian theology, both the extent of free-will and how tainted it is from the Fall have been debated. Even within Augustine’s works, his thought changes. The one thing that cannot be asserted is that free-will both does and does not exist. Also, that so many greedy people have been so destructive of democracies and even the planet does not necessarily mean that God is responsible or that humans are not capable of choosing to do good over evil.

The full essay is at "Devil's Advocate."

The Vatican Tapes

After The Omen (1976), which was released just two years after the sardonic U.S. President, Richard Nixon, had resigned in utter disgrace from the presidency amid much economic and political pessimism in the 1970s generally, moviemakers got busy on stories involving demon-possession. The 2015 film, The Vatican Tapes, begins as an apparent demon-possession case and thus seems not to stand out among other such films, but towards the end of the film, when the demon-possessed young woman suddenly breaches the bounds of the sort of supernatural feats of which demons are capable, the true significance of her case emerges with stunning clarity. For that which possesses and kills the young woman is none other than the Anti-Christ, and that figure is in a wholly different league than demons.

The full essay is at "The Vatican Tapes."

Ukraine’s Zelensky Nails the E.U.

On a day when “(a)pproximately 4,000 building in Kyiv lacked heating . . . as temperatures plunged to -20C amid Ukraine’s coldest winter in years, almost four years into Russia’s full-scale invasion,” Ukrainian President Volodymyr Zelenskyy “delivered a scathing critique of European inaction at the World Economic Forum . . . , declaring that the continent ‘looks lost’ and remains trapped in endless repetition of failing to defend itself or decisively support Ukraine.”[1] Zelensky lamented, “Repeating the same thing for weeks, months, and of course, years. And yet that is exactly how we live now.”[2] In particular, he was referring to the fact that just as the U.S. had been sinking drug boats, the E.U. could have been sinking Russian oil tankers even near Greenland. “We will solve this problem with Russian ships,” he said. “They can sink near Greenland just like they sink near Crimea.”[3] Why was Europe repeating the same “day” over and over again, as in the film starring Bill Murry, Groundhog’s Day? Zelensky had the presence of mind to identify the root problem though his wording was antiquated.

The full essay is at "Ukraine's Zelensky Nails the E.U."

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1. Aleksandar Brezar, “Zelenskyy Says Europe ‘Looks Lost’ and Living in ‘Groundhog Day’ in Scathing Davos Address,” Euronews.com, January 22, 2026.
2. Ibid.
3. Ibid.

Religious Liturgy and the Wholly Other

In the Zhuangzi, how can Zhuangzi possibly know that the fish are happy? To know what it is like to be a bat, a person must be a bat. This is not to say that we disagree with bats. Sonar represents the “sheer otherness” of a bat. In Christianity, how does eternal joy and bliss differ from happiness? Happiness is not a theological concept. There are different kinds of experience, and it follows that they have different kinds of truth-claims. To treat every such claim as the same kind of thing is premised on conflating domains of human experience that are qualitatively different. I contend that the domain of religion is both distinct and unique. Our ordinary ways of describing the world and even ourselves are not well-suited to our endeavors in the domain of religion.

The full essay is at "Religious Liturgy and the Wholly Other."

Congressional Subpoenas: The Case of the Clintons

The rule of law is absolutely essential to a representative democracy being able to endure even as strong personalities in public office may seek to bend or even dismiss law for their own purposes. The notion that anyone subject to law gets a pass according to one’s own discretion and power is toxic to a republic being regarded as fair. Just as everyone has a right to due process in legal proceedings in the U.S., no one is above the law there. This applies to former presidents and secretaries of state, and thus to Bill and Hillary Clinton. Their written statement in refusing to recognize a Congressional subpoena as valid—a presumptuous stunt to be sure—reveals that they held the presumption of being able to decide whether a law to which they were subject was valid. This presumption could also be seen when Bill Clinton occupied the White House, for he deliberately lied under oath, “I did not have sexual relations with” Monika Lewinski even though she had performed oral sex with him in the Oval Office when she was a White House intern. My point is that the underlying pattern is clear with respect to a lack of regard for law itself (even though both Clintons went to Yale’s law school) and the presumption of setting oneself in the position of invalidating law to which one is subject. That Bill Clinton was no punished with incarceration in the 1990s was unfortunate even for him and his wife as they were not afforded the opportunity to learn a lesson.

The full essay is at "Congressional Subpoenas."

On the Global Order: Experts Missing the Big Picture

Although the reasoning of government officials in foreign policy can be impeccable, they are susceptible to being so oriented to the intricacies of the “chess” playing that they may actually be rearranging deck chairs on the Titanic, a ship that sank in the icy Atlantic in 1912. At a talk by American foreign-policy experts at Yale’s School of Global Affairs in March, 2025, Ely Ratner, who served as an assistant secretary of defense, and Celeste Wallander, who was also an assistant secretary, joined Andrea Kendall-Taylor of the Center for a New American Security (CNAS) to speak mainly on U.S. foreign policy in regard to Russia and China; only scant mention was made of the situation in Gaza even though a holocaustic genocide was well underway there. What the speakers said about the post-World War II world order was most telling; what they did not say, however, spoke volumes.

The full essay is at "On the Global Order."

Mixing Trade and Defense Policy: The E.U.-U.S. Bilateral Relationship

Trade and war have historically been related, as, for example, money from recurring surplus balances of trade—an alternative to debt—has facilitated military build-ups prior to going to war in the Europe. In threatening to take Greenland by military force if the E.U. state of Denmark continued to refuse to sell the island and then issuing 10% tariffs against Denmark and other E.U. states, as well as two sovereign European states for having sent troops to defend Greenland in case the U.S. were to invade, President Trump closely wielded trade and military policy. The E.U.’s response was unbalanced, being oriented only to the trade element of the E.U.-U.S. bilateral relationship, due to weaknesses in the E.U.’s federal system.

The full essay is at "Mixing Trade and Defense Policy."

Centuries of Dysfunctional Organizational Culture: The Mob at Yale

Jonathan Edwards fell out of favor with Yale’s president Clapp, who opposed George Whitefield’s Christian revivals as being too “enthusiastic.” So, Clapp had two pamphlets published to criticize Edwards, who had studied and then taught at Yale. In fact, one of Yale College’s residential colleges has been named after Edwards at least since the late twentieth century. I would imagine that few if any current or former JE students have been informed that Edwards ceased attending Yale Commencement exercises and even visiting campus once he had known of Clapp’s vitriolic pamphlets. It is ironic that in Edwards’s time, Yale’s faculty minimized the impact of original sin in what became known as the New Haven theology. It seems that compassion for people who hold a different theological (or political) view, as in “Love thy enemy,” was nonetheless above the grasp of Yale’s administration. Fast-forward from the first half of the eighteenth century to roughly three hundred years later and incredibly the same hostile, highly dysfunctional organizational culture was still well ensconced at Yale.

The full essay is at "Centuries of Dysfunctional Organizational Culture."

On Yale’s Anti-Conservative Ideological Faculty

In 2025, “Yale professors made 1,099 donations to federal political campaigns and partisan groups . . . Not one of the recipients was Republican.”[1] Other than the 2.4% of the donations that went to independent candidates or groups, the rest—97.6%—went to Democrats. In that same year, U.S. President Trump became very publicly critical of elite private universities receiving federal research dollars while being so partisan (i.e., Democrat-leaning). Trump may have been more concerned that the universities benefit by receiving the indirect-expenses portions of federal research-grants while the professors infuse their personal ideologies, which are in conflict with conservatism, into their lectures. I took many, many courses, including at Yale, in my formal and post-doctoral education, and the infusion of a professor’s ideology—nearly always progressive—was not uncommon, especially at Yale.

The full essay is at "On Yale's Anti-Conservative Ideological Faculty."

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1. Jaeha Jang, “Yale Professors Donated Overwhelmingly to Democrats in 2025,” The Yale Daily News, January 14, 2026.