U.S. Presidential Encroachment on State Prerogatives

Both in the E.U. and U.S., the member-states are semi-sovereign, and are even guaranteed all residual sovereignty that is not in any of the enumerated competencies (i.e., powers) of the respective unions and the states. Europeans are smart to have multiple avenues for the state governments in the European Council and the Council of Ministers so those governments can protect themselves against encroachment by the Commission. To be sure, these safeguards go too far, especially given the sheer number of states even by the mid-2020s, in giving each state a veto especially on important matters in which qualified-majority voting does not apply. In other words, the safeguards against federal encroachment in the E.U. are excessive as long as each state can wield its veto against federal policies, legislation, and regulations. Regarding the latter, the directive means provides each state with some latitude. I suspect that the Europeans who constructed the E.U.’s federal system were in part fearful of federal encroachment because so much of that had already built-up in the U.S., where federal consolidation had become a threat to the governmental sovereignty of the member-states, as if they were just regions rather than republics holding even more sovereignty, on parchment at least, than does Congress and the federal president. So, it is worth taking not of the rare instances in which a state legislature pushes back against threats from the U.S. president on a competency (i.e., enumerated power) reserved by the states.  The rejection by the Indiana Senate of U.S. President Trump’s pressure to accept new districts for U.S. House representatives from Indiana—a map in which the Republican Group would likely pick up two seats—is important because Congressional-district maps are the prerogative of the states rather than an encroaching federal executive.

The full essay is at "U.S. Presidential Encroachment."

The E.U.: A Political Union

As if having elected representatives and political parties in the European Parliament were not enough evidence that the E.U. has been a political union all along, the distinctly political role of the E.U. with regard to Ukraine amid the Russian invasion renders the E.U. political not merely institutionally in regard to representative democracy, which is a political rather than an economic system. Also, that the European Commission has exclusive competency on trade does not eclipse the union’s distinctly political activity. That the E.U. agreed to move forward informally with Ukraine’s accession request even though the state of Hungary was formally vetoing the accession demonstrates a political function or role of the European Union.

The full essay is at "The E.U."

Shadows in the Sun

Challenging the dichotomy between reading a book and watching a movie, a film can include writing lessons within a narrative that is oriented to a romance and the business of a publishing house signing a writer for a second book. In the film, Shadows in the Sun (2005), Jeremy, a young employee of a major publisher, is sent by his brass, business-minded boss, Andrew Benton, to sign Weldon Parish, who lives hundreds of miles away from London and has retired from writing due to his fear of failure. In resisting Jeremy’s efforts to manipulate him to sign, Parish agrees to talk shop with the young writer. Although by no means a major part of the film, Weldon’s brief lessons and exercises can be of use to viewers. Film can indeed serve the cause of writing rather than merely draw readers away from books to the screen. In fact, astute viewers can critique the brief lessons and thus actively make use of film for intellectual and vocational purposes. Going through the lessons and exercises in the film can illustrate such an active engagement.

The full essay is at "Shadows in the Sun." 

Police Ignoring Laws in Florida: A Case of Systemic Corruption

Systemic corruption means not only that a department or agency has an organizational culture that allows for and may even laud corruption, but also that a city hall, as well as larger jurisdictions such as member-states and even federal agencies may be enabling the corruption by looking the other way and even lying to cover-up the lower-level corruption. A study at Florida Atlantic University published in the Journal of Criminal Justice identifies 24 categories of police misconduct in Florida from 2012 to 2023. Even though it is tempting to highlight violent illegal acts by police employees, lying regarding criminal law and refusing to take reports of criminal activity may be more detrimental because such misconduct is probably more common than is the violent sort. If so, the extent of corruption and the underlying false sense of entitlement by police patrol-employees and even their supervisors may be vastly understated in the United States.

The full essay is at "Local Police Enabled in Florida."

The Physician

In the 11^th century, Christians were not welcome in Persia, so in the film, The Physician (2013), Rob Cole, a Christian, pretends to be Jewish in order to travel from Western Europe to study at the medical school of Ibn Sina, a famous physician in Isfahan. He eventually reveals his religion as that of “the Father, Son, and Holy Spirit” when he is on trial before the local imam. The Jews there doubtlessly feel used and betrayed. As interesting as interreligious controversy can be, I contend that the nature of Cole’s crime is more significant from the standpoint of religion itself. In short, the film illustrates what bad effects are likely to come from committing a category mistake with respect to religion and another domain. Whether conflating distinct domains or erasing the boundary between them, category mistakes had diminished the credibility of religion as being over-reaching by the time that the film was made. As for the matter of interreligious differences, the sheer pettiness by which the three Abrahamic religions that share the same deity have made mole hills into untraversable mountains is hardly worthy of attention, whereas that which makes religion as a domain of phenomena unique and thus distinct from other, even related domains, is in need of further work. The film could have done more in this regard.

The full essay is at "The Physician."

Hope Gap

Organized or institutional religion as the Roman Catholic Church is in the background in the 2019 European film, Hope Gap. Even with such names as Grace and Angela, religious connotations are present. In fact, the film can be interpreted, at least in part, as a critique on religion in general and Catholicism in particular. The medium of film can indeed play a vital role in critiquing sacred cows from the vantagepoint of an oblique angle or a safe distance.

The full essay is at "Hope Gap."

Holidays at U.S. Parks: Usurped by Partisan Ideology

In the United States, Christmas is the last official holiday of the calendar-year, and Thanksgiving is the penultimate holiday. New Year’s Day is the first holiday of the year. Any other holidays among or between these are private rather than public holidays, and thus the public is not obliged to recognize those holidays as if they were equivalent to public holidays. Although New Year’s Day has remained safe from ideological attack, neither Thanksgiving nor Christmas have. Nevertheless, their status as official U.S. holidays has remained, at least as of 2025, and thus it remains as of then at least proper and fitting for Americans to refer to those holidays by name rather than by the denialist, passive-aggressive expression, happy holidays, which conveniently disappears even from retail clerks just in time for New Year’s because that holiday is ideologically permissible. The problem writ large is the influx of ideology trying to invalidate certain official United States holidays. By the end of 2025, the initial influx had triggered a counter-influx that is just as ideological, and thus only encircling certain (but not all) official holidays with ideology. The underlying fault lies in using the creation of a holiday to promote an ideology. 

The full essay is at "Holidays at U.S. Parks." 

Is Europe in Civilizational Decline?

Does the E.U. itself instantiate a decline in European civilization? So says a National Security Strategy for the United States released by the Trump administration in December, 2025. That report also claims that migration to Europe was in the process of causing European nations to face “civilizational erasure.” That is to say, the European nation-state was by the end of 2025 facing existential threats due to the E.U. and migration. The report also highlights the loss of democracy in Europe, due both to the E.U. usurping the governmental sovereignty of the states and the clamping down on voices on the right in Europe. I contend that the report contains a sufficient number of fallacies that it can reasonably be dismissed as bias ideology under the subterfuge of national security.

The full essay is at "Is Europe in Civilizational Decline?"

Russia’s Bottom-Line on Ukraine

As American, Ukrainian, and Russian negotiating delegations were flying around the world in early December, 2025 to conduct various negotiating sessions, all the while without the presidents of Russia and Ukraine meeting, it was difficult for bystanders to keep an eye on the proverbial ball as it was being kicked around by offers and counter-offers, and complicated by the high-profiled presence of the businessman, Jared Kushner, who happened to be married to one of U.S. President Trump’s daughters. Kushner was also highly visible in the negotiations on Gaza, which almost certainly included real-estate development. To be sure, commercial and investment deals can easily remain subterranean while the public discourse stays on the political relations between nations, and even just the latter may lack transparency. Democratic accountability in democratic republics as concerning the conduct and results of foreign policy can be difficult. Especially difficult to gauge was the hand being closely held by Russia’s President Putin. I contend that his willingness to negotiate was consistently overestimated by the West and Ukraine.

The full essay is at "Russia's Bottom-Line on Ukraine." 

The Master

In The Master (2012), Lancaster Dodd tells Freddie Quell, the man whom Lancaster wants to cure of alcoholism and mental illness, “I am a writer, a doctor, a nuclear physicist, a theoretical philosopher, but above all I am a man.” Given Lancaster’s presumption of infallibility concerning knowing that every human soul has been reincarnated even for trillions of years, the end of the line would more fittingly be, “I am a man above all (others).” With regard to being a physician, Lancaster comes up short because he underestimates the medical severity of Freddie’s alcoholism and his likely psychotic mental illness. Upon being released from jail, Lancaster should realize that Freddie’s rage and temper-tantrum in his jail cell evince mental illness of such severity that it is lunacy to suppose that the patient can be cured by walking back and forth in a room between a wall and a window and being sure to touch both, and by saying “Doris” over and over again in a dyad with Lancaster’s new son-in-law. In fact, Lancaster actually encourages Freddie’s alcoholism by asking that Freddie continue to make his “potion,” which contains paint-thinner filtered through bread. It is not Lancaster, but his wife, Peggy, who puts a stop to the “booze.” From her sanity, both that of Freddie and Lancaster can be questioned. That Lancaster is the Master of a religious cult, or “movement,” renders his mental state particularly problematic.

The full essay is at "The Master."

A Reparations Loan or Common Debt: Undercut by State Rights

“State rights” was a common refrain by the eleven U.S. member states who sought to exit in 1861; the underlying fear was that the exclusive competencies, or enumerated powers, of the U.S., combined with the numerous accessions of new states, were already compromising the power of the eleven states to protect their economies from “encroachment.” In 1858, for instance, a tariff disadvantageous to those economies had been passed in spite of the “Southern” objections in the U.S. Senate. Had each member state had a veto, rather than just the ability to filibuster, the eleven states would have been able to protect the viability of their respective economies from encroachment by the Union. To be sure, the state rights claim that the U.S. was still just a bloc, as had been the case from 1781-1789 under the Articles of Confederation, was sheer denial, for the U.S. Constitution instituted a new kind of federalism—partly national, partly international—based on dual sovereignty, wherein both the member states and the Union have a portion of governmental sovereignty. It is this form of federalism, “modern federalism,” that the Europeans adopted in creating the European Union because the E.U. has exclusive competencies. But whereas the shift made by the Americans in the eighteenth century left the state-veto behind at the Union level, the Europeans retained the veto, which at the very least works against the effective operation of modern federalism. The arduous and much delayed task on a reparations loan for Ukraine in spite of the self-interested objection—and thus promised veto—of one state is a case in point. Even the alternative of the E.U. issuing debt faced state-level opposition, as was the case in the U.S. in the 1790s, but in that case, the self-interested states that were relatively clear of debt could not stop the issuance because none of those states could wield a veto at the federal level. This is important because back then, the American states were still widely viewed as countries by their respective inhabitants. “I must fight for my country,” General Lee told Lincoln in 1861, referring to Virginia. A refresher on American history could help Europeans cross the Rubicon to a more internally consistent modern federalism. Whether Euroskepticism or States’ Rights, the ideology, as etched into the E.U.’s Basic Law, is responsible for Van der Leyen’s headaches in getting the E.U. to put Ukraine in a position of strength against the Russian invaders.

The full essay is at "A Reparations Loan or Common Debt."

We Don’t Have Another America: Ukraine on the E.U.

On America’s Thanksgiving Day, 2025, Dmytro Kuleba, a former foreign minister of Ukraine, was asked whether Ukraine’s government officials could trust American officials negotiating with the Russian officials, given the fact that Steve Witkoff, the U.S. Envoy at the time, had recently been caught coaching Kirill Dmitriev, a top Russian official, on how to get U.S. President Don Trump on the side of Putin even though the ongoing Russian invasion of Ukraine was still in violation of international law, which, by the way, trumps historical reasons, such as a lost Russian empire. Stalin’s forced famine in Ukraine during the 1930s would seem to nullify any imperial claims from the past. Kuleba relied to the journalist’s question with, “Not really, but we do not have another America.”[1] He was really giving Europe a wake-up call, but the problem there was not a lack of consensus, but a structural deficiency in the federal system of the European Union.

The full essay is at "We Don't Have Another America."

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1. Mared Gwyn Jones, “European Decision-Making on Ukraine ‘Embarrassing,’ Former Foreign Minister Kuleba Says,” Euronews.com, November 27, 2025.

Rewarding Invaders with Profit: The Case of Russia in Ukraine

 Operant Conditioning in Psychology, the theory advanced by B. F. Skinner in the 1930s, holds that punishment and reinforcement can change behavior. Positive reinforcement is more likely than punishment to see a given behavior repeated. With regard to the U.S.-Russian plan announced in November, 2025, to end the war in Ukraine, E.U. officials were concerned that if Russia would benefit from the plan, Putin would be more likely to stage other invasions in Eastern Europe. Positive reinforcement financially could make invading profitable, a point that would not be lost on government officials of countries desirous of territorial expansion.

The full essay is at "Rewarding Invaders with Profit."

On Harvard's Inner Elite: The Case of Larry Summers

Should instructors themselves lead righteous, moral lives if they are going to be allowed to teach college students? Does the character of a teacher matter? Should a professor be inclusive rather than exclusivist? These questions are distinct from the much more easily answered question of whether convicted criminals should be allowed to teach college students. Harvard’s Larry Summers, the last U.S. Treasury Secretary of the Clinton presidency, a president of Harvard University, and a professor there, came to personify these moral questions in November, 2025 after Congress released a trove of Jeffrey Epstein’s email exchanges with Summers. Besides resigning from the board of OpenAI, Summers attempted to continue teaching, but then suddenly announced that he was taking a leave of absence from Harvard even though the semester had just a few weeks remaining (including Thanksgiving break). If as I suspect Harvard’s administration pressured him to bow out, at least temporarily in a leave of absence, the irony would be that such a sordid organizational culture casted one of its own kind away. I contend that Summers’ case at Harvard is more complex than first meets the eye.

The full essay is at "On Harvard's Inner Elite."

Pope Leo on the Cinema: A Distinctively Religious Role?

As “part of the Vatican’s efforts to reach out beyond the Catholic Church to engage with the secular world,” Pope Leo spoke with actors and directors on November 15, 2025 about the ability of film “to inspire and unite.”[1] He spoke to the filmmakers about film itself as an art, and what it can do socially. What it can do in a distinctively religious sense was oddly left out. I submit that leaving out how film can contribute to spirituality wherein a transcendent is explicitly included, while instead discussing the social functions of film not only limits the potential of film, but also ironically marginalizes a significant potential of film ironically in the pope’s own field.

The full essay is at "Pope Leo on the Cinema."

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1. Nicole Winfield, “Pope Leo XIV Celebrates Cinema with Hollywood Stars and Urges Inclusion of Marginal Voices,” APNews.com, November 15, 2025.