Tuesday, October 29, 2024

Be Fruitful and Multiply

John Locke claimed that “the main intention of nature” is “the increase of mankind and the continuation of the species,” the “preservation of all mankind” being a “law of nature.”[1] Centuries later, Locke’s assumption that an increased population necessarily makes the preservation of the species more likely could be challenged in a way that he could hardly have imagined. The human population reached 8.16 billion at the end of 2023, as compared with only 2 billion of our species having been alive in 1900. The exponential increase of energy-consuming organic hominoids has undoubtedly been a cause of the increased carbon emissions arising from human sources, and therefore of climate change in the Anthropocene. The biblical permission to be fruitful and multiply may have come from an eternal source (i.e., Yahweh), but that the divine decree is to be applied regardless of the size of the population as well as the impact that the human imprint is having on the environment, including the climate, is, I submit, a faulty and foolhardy assumption to make in the twenty-first century. The decree in the biblical narrative could be interpreted as a mandate that the Hebrews, freed from slavery in Egypt, follow to fully occupy the promised land.  Empirically, it may even be time for humanity to take stock of its increased numbers globally.


The full essay is at "Be Fruitful and Multiply."

1. John Locke, Two Treatises of Government, P. Laslett, ed. (Cambridge: Cambridge University Press, 1963), First Treatise, sec. 59 and Second Treatise, sec. 7.


Sunday, October 27, 2024

Faith Seeking Understanding: On Religious Experience beyond Marriage

On October 24, 2024, Pope Francis released his encyclical, Dilexit Nos (“He Loved Us), on the Sacred Heart of Jesus. In the letter, he recounts “Saint Gertrude of Helfta, a Cisterian nun, tells of a time in prayer when she reclined her head on the heart of Christ and heard it beating.”[1] She wondered why the Gospel of John does not describe a similar spiritual experience, and concluded that “the sweet sound of those heartbeats has been reserved for modern times, so that, hearing them, our aging and lukewarm world may be renewed in the love of Christ.”[2] The pope concludes in the letter that this might hold for our times too. I contend that Gertrud’s spirituality can speak to the current modern age, in which that of Gertrud—the thirteenth century—hardly seems modern, but not in terms of focusing on Jesus’ resurrected heart; instead, Gertrud can point us beyond the limits of marital-union imagery with Jesus to experience that transcends the use of imagery that may say more about us and our world than that which transcends even the limits of the human imagination. Turning to the criticisms of Gertrud’s spirituality (and intelligence) by Thomas Merton and William James, I intend to salvage Gertrud in order to uncover her spiritual maturity.


The full essay is at "Faith Seeking Understanding."


1. Pope Francis, Dilexit Nos, October 24, 2024, para. 98.
2. Ibid.