Showing posts with label reason. Show all posts
Showing posts with label reason. Show all posts

Thursday, February 20, 2025

Religious Vision Beyond Intellect: The Case of Hinduism

Can we think our way to religion, or does religious experience transcend cognition (i.e., thought)? Closely related is the question of whether theology is just a special case of philosophy or another domain altogether. The pivotal chapter 2 of the Bhagavad-Gita saga in Hinduism can be interpreted in favor of the latter: gnostic vision of the divine, such as of Krishna showing his fullness later in the myth to Arjuna, may launch off from the intellect, but without continuing as an intellectual pursuit once the threshold of religious experience is reached. By analogy, we can see the edges of a black hole in space, but we can’t see beyond its threshold, within the hole because light cannot bounce back out given the magnitude of the intense gravity that a black hole has. Similarly, a deity can be thought of as intense being—so dense that we mere mortals can only gasp in wonder when we are presented with something so far beyond the limits of human perception, emotions, and cognitions, hence the intellect too.


The full essay is at "Religious Vision Beyond Intellect."


Thursday, May 18, 2023

Behind the Prejudice Against Educated Clergy

Among Quakers (many congregations of which refuse to record ministers), some evangelical congregations, and other faiths such as Baha'i (which does not have a clergy), there seems to be an underlying anti-intellectual bias regarding ministers educated in theology and ministry. I think the prejudice is out of anger, whose root is the errant assumption that knowledge, even in faith seeking understanding, causes the educated person to think he or she is better than others. Relatedly, expertise is assumed, falsely again, to bring with it a more general elitism. These flawed assumptions give rise to the prejudice that being educated in theology and ministry are not of much value, as being uneducated or self-educated in the field are actually preferred qualities in cases in which ministers are used (e.g., many evangelical congregations). All this is a slap on the face to those of faith who have spent years of their lives in seminary or university, and such passive aggression goes against Jesus's message on how to treat others.

Wednesday, March 21, 2018

Mark Zuckerberg: Facebook’s Unjust Strategic Leader in a Crisis

Mark Zuckerberg, founder and CEO of Facebook (and Instagram) “remained silent” during the two days after the data-breach scandal broke in March, 2018 as E.U. and U.S. lawmakers “pummeled Facebook and its stock price” dropped 9 percent.[1] The company lost $50 billion in market value in just those two days![2] Beyond the self-interested investors and the demoralized employees, the company’s 2 billion users—the suppliers of the raw content (to be mined as well as shared)—and the world (i.e., societal level) looked for ethical (i.e., atoning as well as protective) leadership from the company’s CEO. To be just, I submit, the leadership could not have been a mere reflection of Zuckerberg’s or Facebook’s immediate self-interests.

The full essay is at "Leadership Lacking at Facebook."

Employees look for leadership in the midst of a demoralizing crisis. (USA Today)



See also the booklet, Taking the Face off Facebook


1. Jessica Guynn, “As Facebook Reels from ‘Catastrophic Moment’ in Cambridge Analytica Crisis,” Mark Zuckerberg Is Silent,” USA Today, March 21, 2018.
2. Kevin Roose and Sheera Frenkel, “Missing From Facebook’s Crisis: Mark Zuckerberg,” The New York Times, March 21, 2018.

Monday, June 26, 2017

Religion as Metaphysics: A Category Mistake

The claim that God is real, or even that God's existence is reality, is problematic chiefly because it incurs the category mistake of treating religion as through it were metaphysics. Rather than being an atheistic argument, obviating the mistake privileges God's radical transcendence.

The full essay is at "Religion as Metaphysics."

Related: Spiritual Leadership in Business: Transcending the Ethical, a short book that is available at Amazon in print and as an ebook.

Sunday, December 14, 2014

A Pentecostal Pastor Fights the Enemy in Ukraine

Is religion so pliable that it can be contorted against itself “with a straight face?” That is to say, does the human mind lack the machinery necessary to recognize contradiction in religious matters?  I submit that the answer is yes. This is not necessarily to be “anti-religion;” rather, the implication is that acting from a religious motive ought not to be done without critical self-examination and care. The case of a Christian minister fighting in the Ukrainian army provides a useful case study of the vulnerability.


Thursday, May 22, 2014

Recognizing Artificial Inequalities in Wealth: The Enlightenment Fulfilled?

Kant claims that a greater use of reason is part of becoming enlightened, whereas Rousseau advocates a reduction in the use of reason to that level and simplicity that is natural for human beings (i.e., in the state of nature). That Rousseau's published ideas on reason conflict with the significance of reasoning in becoming enlightened does not mean, however, that Rousseau's reasoning about reason in the state of nature versus in society is not an instance of enlightenment. That is, Rousseau's own use of reason can fit Kant's definition of enlightenment rather than the lesser reasoning that Rousseau prescribes. Is Rousseau's theory on inequalities in wealth therefore enlightened? 

The full essay is at "Rousseau on Inequalities in Society: An Instance of Kantian Enlightenment?"

Thursday, October 3, 2013

Can the U.S. President Unilaterally Raise the Debt Limit?


Does the Fourteenth Amendment to the U.S. Constitution give the president authority to order the Treasury Secretary to raise debt above the existing debt limit? I contend such authority does not exist, at least as of 2013.

In December 2012, Jay Carney, the White House spokesman, had “flatly renounced the 14th Amendment option, saying: ‘I can say that this administration does not believe that the 14th Amendment gives the president the power to ignore the debt ceiling — period.’”[1] During October 2013, Wall Street, including investors and bank executives, was quietly coming to the opposite conclusion. Of course, fear of a declining stock market in the wake of a governmental default means that the financial sector has a strong financial interest in forestalling default by finding sufficient presidential authority in the Fourteenth Amendment.

   Are these Wall Street execs qualified, whether by virtue of their jobs or wealth, to advise the White House administration on matters of constitutional interpretation?   Image Source: Jason Reed/Reuters

“At the end of the day if there is no action and the United States has a default looming, I think President Obama can issue an executive order authorizing the Treasury secretary to make payments,” said David Kotok, chief investment officer of Cumberland Advisors. “There’s always been more flexibility in the hands of Treasury than they’ve acknowledged.”[2] Kotok could cite some lawyers teaching in American law schools who claimed that “the president could essentially ignore the debt limit imposed by Congress, because the 14th Amendment states that the ‘validity of the public debt of the United States, authorized by law,’ including for debts like pensions and bounties to suppress insurrections, ‘shall not be questioned.’”[3] Authorized by law is the key to unpacking the fourth section of the amendment. The relevant passage in the section states: “The validity of the public debt of the United States, authorized by law, . . . shall not be questioned.”[4] Let’s unpack it.

The validity of the debt incurred and being held by the Federal Government shall not be questioned. The reference in the section to debt incurred to suppress insurrection or rebellion provides a hint as to at least one of the section’s purposes. The amendment was ratified in 1868 in the wake of the war between the USA and CSA. Affirming the validity of the U.S. Government’s debt implies that the debt incurred by the CSA was not valid and thus not an additional obligation foisted on the U.S. Government. In any rebellion, moreover, the validity of the government’s debt is naturally subject to dispute, thus lessening its credibility even among citizens not in rebellion. So the section acts to fortify by exclusion the validity of U.S. Government debt. The question then becomes, which debt?

Is any debt that is incurred by the U.S. Treasury automatically to be regarded as valid? Here we have arrived at the crux of the matter. The “authorized by law” clause in the section qualifies the public debt that is valid to that which has been authorized by law. Having only a veto legislatively, the president cannot make law. That is the legislature’s task in the system of separated powers. Debt that is incurred without legislation passed by Congress—such as by an executive order by the president—is not valid because such debt is not “authorized by law.” In fact, section five gives Congress the “power to enforce, by appropriate legislation, the provisions of” the amendment.[5]

Obviously financial and political interests go into how various parties interpret the amendment. Even so, it is odd that rational beings would ignore “authorized by law” and conclude that an executive order is sufficient. Yet it is conceivable that given the severe economic and political impact of governmental default, some might argue as a political analyst has done that “(d)esperate times require desperate measures.”[6] In other words, the end justifies the means.

I suspect that Wall Street executives would find it rather easy to justify to themselves that the ends justify the means. In this case, the means involves overlooking a clause in the amendment’s fourth section, and thus violating logic and reasoning as if with impunity—as if knowledge itself were valid only where it serves a particular financial good.



1. Nelson D. Schwartz and Charlie Savage, “Wall St. Fears Go Beyond Shutdown,” The New York Times, October 2, 2013.
2. Ibid.
3. Ibid.
4. Legal Information Institute, Cornell University Law School (accessed October 3, 2013). http://www.law.cornell.edu/constitution/amendmentxiv
5. Ibid.
6. Nelson D. Schwartz and Charlie Savage, “Wall St. Fears Go Beyond Shutdown,” The New York Times, October 2, 2013.

Sunday, August 18, 2013

Rousseau on Inequalities in Society: An Instance of Kantian Enlightenment?

Kant defines enlightenment as “man's emergence from his inability to use one's own understanding without the guidance of another.”[1] By making public use, Kant means “that use which anyone may make of it as a man of learning addressing the entire reading public."[2] By sufficient freedom, Kant has in mind that the ideas that threaten the power of the guardians or institutional/societal rules are not barred.  

For example, an enlightened Roman Catholic priest would publish ideas questioning and even criticizing Church dogma when he is acting as a scholar, even though he would fulfill his duty in his conduct as a priest by defending those very teachings. A priest could thus go public as a heretic as long as he does so on his own time as a scholar and member of society, and an enlightened bishop would tolerate the scholar’s freedom to think and publish outside the box.
                                                                                       Image Source: builddiscipline.com
Rousseau would object to Kant’s prescription for how to become enlightened and Kant would object in turn to Rousseau's preference for the state of nature over society and the associated expansion of reasoning. Does Rousseau fit Kant's concept of enlightenment even though Kant would object to some of Rousseau's ideas? 

To read the entire essay, including whether Kant would have to admit that his notion of enlightenment applies to Rousseau, please click on "Rousseau as Enlightened?"


1. Immanuel Kant, AnAnswer to the Question: What is Enlightenment? (World ebook Library).
2. Ibid.