Chaos in Massive Illegal Crossings into the E.U.: The Case of Ceuta

Even though the default absolutist notion of national sovereignty has consistently undercut global efforts to combat climate change and rid the world of nuclear weapons and even war itself, to disregard territorial sovereignty altogether is also problematic. Interestingly, both extremes treat international relations as a Hobbesian state of nature, and disregarding national sovereignty even extends the state of nature to within a country such that even national government is presumed not to exist. Illegal immigration is a case in point. When sixty thousand North Africans illegally entered Ceuta in the E.U. on July 30, 2026, the utter disrespect for the rule of law as well as the E.U.’s territorial integrity and legitimacy was palpable.

The full essay is at "Chaos in Massive Illegal Crossings into the E.U."

Beyond Description, Atrocious, Inhumane: The New Normal?

“The situation for Palestinians in Gaza is beyond description, beyond atrocious and beyond inhumane.”[1] So wrote Antonio Guterres, Secretary General of the United Nations, on May 17, 2025. He could have been looking at films taken when the Nazi concentration camps were liberated in 1945 at the end of World War II. It was a shock to the world back then. The scale of the inhumane atrocity of over a million people living in rubble and starving by design in the next century raises the question of whether extreme inhumanity toward a group in searing hatred was becoming normalized, and thus tolerated by the world absent even a coalition of the willing to step in and counter what even democracy could inflict.

The full essay is at "Beyond Description, Atrocious, Inhumane."

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1. Antonio Guterres, Secretary-General of the United Nations, LinkedIn.com, May 17, 2025.

Be Fruitful and Multiply

John Locke claimed that “the main intention of nature” is “the increase of mankind and the continuation of the species,” the “preservation of all mankind” being a “law of nature.”[1] Centuries later, Locke’s assumption that an increased population necessarily makes the preservation of the species more likely could be challenged in a way that he could hardly have imagined. The human population reached 8.16 billion at the end of 2023, as compared with only 2 billion of our species having been alive in 1900. The exponential increase of energy-consuming organic hominoids has undoubtedly been a cause of the increased carbon emissions arising from human sources, and therefore of climate change in the Anthropocene. The biblical permission to be fruitful and multiply may have come from an eternal source (i.e., Yahweh), but that the divine decree is to be applied regardless of the size of the population as well as the impact that the human imprint is having on the environment, including the climate, is, I submit, a faulty and foolhardy assumption to make in the twenty-first century. The decree in the biblical narrative could be interpreted as a mandate that the Hebrews, freed from slavery in Egypt, follow to fully occupy the promised land.  Empirically, it may even be time for humanity to take stock of its increased numbers globally.

The full essay is at "Be Fruitful and Multiply."

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1. John Locke, Two Treatises of Government, P. Laslett, ed. (Cambridge: Cambridge University Press, 1963), First Treatise, sec. 59 and Second Treatise, sec. 7.

Labor and Stockholders: Applying Locke’s Notion of Property

John Locke’s view on how something becomes a person’s property could fundamentally alter labor-management negotiations in companies. Moreover, our assumption that management participates in the discussions may be upended. The key, I contend, lies in how we classify labor. I submit that the paradigm that has been handed down to us is deeply flawed in its fundamentals, and yet strangely we do not even question its contours.

From: “Labor and Stockholders”

The Modern City: Worsening Economic Inequalities?

In his Discourse on Inequality, Rousseau argues that humanity was in a much better condition in the state of nature, before all the artificialities of society changed us. Indeed, the question we might ask the eighteenth-century philosopher is whether forming commercial enterprises, governments and societies has modified human nature itself, or merely our proclivities. Rousseau’s view of “primitive” humanity is best grasped in a bundle.

The full essay is at "Living the Urban Life: Increasing Economic Inequalities?"