Murder on the Orient Express

If viewers can get past Hercule Poirot’s extraordinarily long (and awful) mustache in the 2017 film, Murder on the Orient Express, listening closely to some of the detective’s choice observations on human nature and ethics can deliver philosophical dividends. Indeed, Poirot admits to being able to see the world only as it should be, which enables him to detect even small physical (and psychological) aberrations, even concerning eggs for breakfast, and so he has become, as he unabashedly states, the world’s best detective. After having solved the case on the stopped train, however, he realizes that even his “gift” at detection is not fully in line with how things should be, and so he compromises with his austere ethical standards because he finds himself in a “gray area,” ethically speaking.

The full essay is at "Murder on the Orient Express."

Strange River

Not every film has an implicit Thoreau signature reflective of the nineteenth-century Romantic turn from the age of Reason. Not every film brings to mind the Romantic painter, Joseph M. W. Turner (1775-1851), whose painting of nature’s green growing over classic Roman pillars as if to say, nature has the last word. The European film, Strange River (2025), is such a film. The key to making these connections lies not in the film’s dialogue, but, rather, in Jaume Muxart’s consistent choice to direct the film by ending several scenes with elongated camera-shots of nature. This leitmotif has Thoreau’s Walden Pond written all over it and is an implicit critique of rationality.

The full essay is at "Strange River."

Israel in Lebanon: On the Hubris of Hatred

Hatred warps reasoning as well as ethical judgment along the lines of a warped time-space fabric around a large mass. In other words, the sheer gravitational pull of self-centeredness can bend both thought and judgment. As essentially egoist, this phenomenon can itself be considered to be unethical, for what are actually equivalent ethical harms are perceived as unequal at the expense of other people or peoples. Even though Israel’s military attacks in, and invasion of, Lebanon in 2026 could be said to be in violation of international law, Israel’s national security minister said on June 19^th that all of Lebanon must burn because four Israeli soldiers had just been killed in combat when their tank was hit near Kfar Tebnit. The official’s statement is significant in that it lays bare the false equivalence of the lives of four Israelis and the entire population of Lebanon. The warped judgment and related ratiocination behind such a baseless equivalence can be grasped from the standpoint of utilitarianism.

The full essay is at "Israel in Lebanon." 

The Pledge

Even though The Pledge (2001) is murder-mystery film, it is fundamentally a tragedy without regard to the murder. Jack Nicholson plays Jerry Black, a retired police investigator who loses everything because he is faithful to a pledge that he made to the parents of the young girl who had been raped and murdered by a serial killer. It is Jerry’s fidelity to the pledge that is highlighted throughout the film, and ultimately ends in his ruin. The film thus depicts what in Kant’s ethic is the ability of rational beings to be taken as promise-keepers bound by the promises we make as if they had the necessity of law.

The full essay is at "The Pledge."

Congressional Subpoenas: The Case of the Clintons

The rule of law is absolutely essential to a representative democracy being able to endure even as strong personalities in public office may seek to bend or even dismiss law for their own purposes. The notion that anyone subject to law gets a pass according to one’s own discretion and power is toxic to a republic being regarded as fair. Just as everyone has a right to due process in legal proceedings in the U.S., no one is above the law there. This applies to former presidents and secretaries of state, and thus to Bill and Hillary Clinton. Their written statement in refusing to recognize a Congressional subpoena as valid—a presumptuous stunt to be sure—reveals that they held the presumption of being able to decide whether a law to which they were subject was valid. This presumption could also be seen when Bill Clinton occupied the White House, for he deliberately lied under oath, “I did not have sexual relations with” Monika Lewinski even though she had performed oral sex with him in the Oval Office when she was a White House intern. My point is that the underlying pattern is clear with respect to a lack of regard for law itself (even though both Clintons went to Yale’s law school) and the presumption of setting oneself in the position of invalidating law to which one is subject. That Bill Clinton was no punished with incarceration in the 1990s was unfortunate even for him and his wife as they were not afforded the opportunity to learn a lesson.

The full essay is at "Congressional Subpoenas."

Kant on the NSA Lying to Congress

James Clapper, Director of U.S. National Intelligence, told the U.S. Senate Intelligence Committee in March 2013 that the National Security Agency was not gathering any type of data at all on millions, and even hundreds of millions, of Americans. After leaked documents showed that Clapper had misled the committee in stating, “There are cases where they could inadvertently perhaps collect, but not wittingly,” he issued an apology to the committee for having made the comment that was “clearly erroneous.”[1] U.S. Senator Diane Feinstein, chair of the committee, praised Clapper as an honest and direct man.[2] The discerning reader realizes the full implications of the difference between being in error and lying. To err is human, but to deliberately fabricate for the benefit of oneself or one’s group is a matter on which particular humans can and do differ morally.

The full essay is at "Kant on the NSA Lying to Congress."

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1. Kimberly Dozier, “James Clapper: Answer on NSA Surveillance to Congress Was ‘Clearly Erroneous’,” The Huffington Post, July 2, 2013.

2. Jeremy Peters, “Feinstein’s Support for N.S.A. Defies Liberal Critics and Repute,” The New York Times, July 1, 2013.

On the Nature of Principled Leadership

What is principled leadership? Simply whatever a leader decides? Or even worse, believes? If so, does the content shift with the sands from one leader to the next? This would seem to invalidate any means of comparing one leader's rendition from another. That it to say, leaving the "filling in the blank" to any leader who wants to be principled opens the door to leadership by convenience under the cover, or subterfuge, of ethics as a means of self-restraint. Ironically, do-it-yourself principled leadership may actually be unethical. So it is vital that we ask ourselves, is a durable definition even possible?

Kant claims that principles that can be universalized without contradiction should be universalized. (Image Source: builddiscipline.com)

The full essay is at "Principled Leadership."

Advertisers Remove Ads on YouTube: Fair to YouTube and Video-Producers?

One day after Thanksgiving in 2017, “a fresh wave of advertisers suspended commercials on Youtube after their ads showed up next to videos that appeared to attract pedophile viewers.”[1] Youtube had removed ads from roughly 3 million videos, but the company’s use of human and AI checkers simply could not keep pace with the number of uploaded videos. Even so, Diageo, maker of Smirnoff and Johnnie Walker (alcohol drinks), announced it would hold off its ads until “appropriate safeguards are in place.”[2] Mars and Adidas took a similar line. The question is whether those advertisers were being fair to Youtube and even the producers of the videos.

The full essay is at Advertisers and YouTube.

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[1] Stu Woo and Sam Schehner, “YouTube Deals With Another Advertiser Backlash,” The Wall Street Journal, November 25-26, 2017.

[2] Ibid.

Recognizing Artificial Inequalities in Wealth: The Enlightenment Fulfilled?

Kant claims that a greater use of reason is part of becoming enlightened, whereas Rousseau advocates a reduction in the use of reason to that level and simplicity that is natural for human beings (i.e., in the state of nature). That Rousseau's published ideas on reason conflict with the significance of reasoning in becoming enlightened does not mean, however, that Rousseau's reasoning about reason in the state of nature versus in society is not an instance of enlightenment. That is, Rousseau's own use of reason can fit Kant's definition of enlightenment rather than the lesser reasoning that Rousseau prescribes. Is Rousseau's theory on inequalities in wealth therefore enlightened? 

The full essay is at "Rousseau on Inequalities in Society: An Instance of Kantian Enlightenment?"

Rousseau on Inequalities in Society: An Instance of Kantian Enlightenment?

Kant defines enlightenment as “man's emergence from his inability to use one's own understanding without the guidance of another.”[1] By making public use, Kant means “that use which anyone may make of it as a man of learning addressing the entire reading public."[2] By sufficient freedom, Kant has in mind that the ideas that threaten the power of the guardians or institutional/societal rules are not barred.  

For example, an enlightened Roman Catholic priest would publish ideas questioning and even criticizing Church dogma when he is acting as a scholar, even though he would fulfill his duty in his conduct as a priest by defending those very teachings. A priest could thus go public as a heretic as long as he does so on his own time as a scholar and member of society, and an enlightened bishop would tolerate the scholar’s freedom to think and publish outside the box.

                                                                                       Image Source: builddiscipline.com

Rousseau would object to Kant’s prescription for how to become enlightened and Kant would object in turn to Rousseau's preference for the state of nature over society and the associated expansion of reasoning. Does Rousseau fit Kant's concept of enlightenment even though Kant would object to some of Rousseau's ideas? 

To read the entire essay, including whether Kant would have to admit that his notion of enlightenment applies to Rousseau, please click on "Rousseau as Enlightened?"

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1. Immanuel Kant, AnAnswer to the Question: What is Enlightenment? (World ebook Library).

2. Ibid.

HSBC: A Bad Corporate Citizen

In a report issued by the Permanent Subcommittee on Investigations in the U.S. Senate on July 16, 2012, HSBC stands accused of helping Mexican drug cartels looking to get cash back into the United States, Saudi Arabian banks that needed access to dollars despite their terrorist ties, and Iranians who wanted to circumvent United States sanctions. These lapses by the largest financial institution in the E.U. are indicators of a broader problem, according to The New York Times, “of illegal money flowing through international financial institutions into the United States.” 

The full essay is in Cases of Unethical Business, available in print and as an ebook at Amazon.com.  

Online Privacy and Advertising Databanks: Kant, Societal Norms, and Regulation

$26 billion-a-year by 2011, the internet advertising market is lucrative to venture capitalists who want to invest into companies that help target online advertising. Between 2007 and 2010, venture firms invested $4.7 billion in 356 online-ad firms. "Its a huge market and it's growing," Chris Fralic at First Round Capital says. Fralic's company has backed 33Across, which analyzes users' social networks, and Demdex, which has a "behavioral bank" of user profiles. Ethically, user on-line privacy is at issue. I contend that user privacy can be protected from dangers of concern to users while willing users can benefit as consumers from information regarding products that they want and would not otherwise know of.

The full essay is in Cases of Unethical Business, which is available at Amazon.

Conflicts of Interest: A Kantian Explanation

In a conflict of interest, either two duties conflict or a duty conflicts with self-interest—whether the “self” be an individual or an association of individuals (e.g., a department or an organization). Where two duties conflict, that which corresponds with the wider “constituency” is presumed to be ethically superior to that which is relatively narrow. For instance, a duty to society is typically thought (admittedly by the public) to ethically supersede a fiduciary duty to stockholders. This assumption is problematic because property rights are not charged with putting society first. Therefore the question of which duty is superior ethically-speaking may come down to one’s vantage-point. To be sure, the duty that is further from one’s self-interest can be said to be superior in most ethical theories with the notable exception of egoism. That theory defeats the typical ethical take on conflicts of interest even where a duty is pitted against self-interest itself.


The full essay is at Institutional Conflicts of Interest, available in print and as an ebook at Amazon.