Chaos in Massive Illegal Crossings into the E.U.: The Case of Ceuta

Even though the default absolutist notion of national sovereignty has consistently undercut global efforts to combat climate change and rid the world of nuclear weapons and even war itself, to disregard territorial sovereignty altogether is also problematic. Interestingly, both extremes treat international relations as a Hobbesian state of nature, and disregarding national sovereignty even extends the state of nature to within a country such that even national government is presumed not to exist. Illegal immigration is a case in point. When sixty thousand North Africans illegally entered Ceuta in the E.U. on July 30, 2026, the utter disrespect for the rule of law as well as the E.U.’s territorial integrity and legitimacy was palpable.

The full essay is at "Chaos in Massive Illegal Crossings into the E.U."

Civil War

In the film, Civil War (2024), Texas and California have “tecaexited” the U.S., to use the European recondite ideological parlance for secession that began with “Brexit” in order to evade “seceding from the Union.” The U.S. president in the film repeatedly lies to the public that the secessionists are on the run; in actuality, as the film progresses, the three journalists, Lee, Joel, and Sammy, along with their young protégé, Jessie, eventually witness up-close the rebel military conquering the White House in order to shoot the president in the Oval Office. The film provides only scant clues as to the reason for the secession; the rebel who shots Tony, a friend of the three journalists, obviously detests foreigners and delights in “real Americans,” such as are from Colorado and Missouri. This could be a reference to Trump’s “MAGA” movement, so the film is possibly playing out Trump’s followers revolting; historically, on January 6, 2021, some of them rioted, though admittedly did not as a revolt so to topple the U.S. Government, but rather to make a statement by temporarily stopping Congress from counting the States’ respective electoral ballots for president. Even so, it is too great an inferential leap to conclude that the two States seeking to exit the U.S. in the film are MAGA, even though MAGA ideology and the “woke” ideology clashed in early (and mid) 2020s when the film was being put together. Rather than being about contending, violently clashing ideologies, the film is about how violent our species is when not suppressed by an overarching police presence that can act as a deterrent.

The full essay is at "Civil War." 

Enzo

In 2025, when the film, Enzo, was released, Russia’s ongoing invasion of Ukraine was still in progress before being overshadowed in the media by fresh American and Israeli military attacks in Iran. The film distinguishes the respective attitudes of two Ukrainian construction workers in the E.U. state of France regarding whether to return to Ukraine to join the army. This contrast implies that patriotism, and, moreover, duty, is a weak force in human nature, even when a citizen’s country is in serious, existential trouble in being invaded by an empire-scale military aggressor.

The full essay is at "Enzo." 

A Hobbesian World of Might-Makes-Right

In his famous text, Leviathan, Thomas Hobbes describes the state of nature as one of might, or raw force, being the decider of what is rightly and determinatively so. If one person physically harms another person such that the latter’s food may be taken by the former, then that food belongs to the victor even without any overarching normative, or moral, constraint that says that the food still belongs to the vanquished. If Trump's statement that Putin has "won" some regions of Ukraine by military means is correct, then those occupied lands will have been decided by might as if that constitutes right. That Israel has physically decimated Gaza's cities and placed its indigenous residents in concentration camps without enough food or access to medical care with impunity means that the plight of the Palestianians has been decided by might, not right. 

The full essay is at "A Hobbesian World of Might-Makes-Right."

Russia Damages E.U. Diplomatic Offices: Implications for International Law

Even though the Vienna Convention of 1961 includes protections for diplomatic and consular properties in active war-zones, Russia’s attack of 629 missiles and drones on Kiev, Ukraine, came within 50 meters of the E.U.’s diplomatic offices there late on August 27, 2025, severely damaging them but killing nobody in the E.U.’s delegation. The two bombs that hit nearby were enough to give the Europeans the impression that President Putin of Russia did not consider himself bound by international law in war. To the extent that fighting between two sovereign countries, Russia and Ukraine, fits Hobbes’ infamous state of nature, international law is really not law at all, for jurisprudence, including mutually acknowledged rights, requires an overarching polity to enact and enforce laws. So the E.U. could not enjoy a right to be sparred death and destruction at its diplomatic offices in Kiev during the war there, but the Union could claim another right at Russia’s expense within the E.U.’s territory.

A The full essay is at "Russia Damages E.U. Diplomatic Offices."

Don't Look Up

The film, Don’t Look Up, is a most interesting film not only for how it relates science to political economy, but also in that images of wildlife—Nature, as it were—are interspersed throughout the movie, and it is Nature, rather than our circumscribed, petty, and yet economically successful species, that continues on after a large comet hits Earth and our species is wiped out. In fact, that impact-event in the movie cancels out the one that really happened 66 million years ago by returning dinosaurs to dominance. The last scene in the movie shows some of the political and economic elite waking up in their spaceship and landing on Earth more than 200,000 years in the future only to be eaten by dinosaurs that look "cute." two of those stupid people had been in charge both in the White House and in business before the comet hits, whereas the two principal astronomer-scientists who warn of the coming comet are repeatedly relegated and dismissed by the political and economic elite until the president realizes how she can use them politically—albeit just until the political winds turn again and comet-denial is more useful politically to the president. Does this sound familiar?  

The full essay is at "Don't Look Up."

From Ground Zero: Stories from Gaza

The uniqueness of the film, From Ground Zero: Stories from Gaza (2024), goes well beyond it being a documentary that includes an animated short made by children and a puppet show. Footage of a Palestinian being pulled from the rubble twice—one with the head of his dead friend very close to him and the other with his account that he could see body parts of his parents near him—is nothing short of chilling. Perhaps less so, yet equally stunning, are the close-ups of the legs and arms of children on which their respective parents had written the names so the bodies could be identified after a bombing. That the kids had dreams in which they erased the black ink from their skin because they refused to fathom the eventuality of having to be identified is chilling in a way that goes beyond that which film can show visually. Moving pictures can indeed go beyond the visual in what film is capable of representing and communicating to an audience. The same can be said regarding the potential of film to bring issues not only in ethics, but also in political theory and theology to a mass audience.

The full essay is at "From Ground Zero."

Political religion: Hitler Youth

In 2025 at Harvard, Madeline Levy presented her dissertation in progress in a graduate-student research workshop, which I was privileged to attend in my capacity as a research scholar at Harvard. She was presenting how the Hitler Youth program in Nazi Germany appropriated from religion politically, thus in a secular context yet with the aura of a religious cult. Interestingly, most of the kids in the program had been in church groups. Almost two decades earlier, I had audited a course on Nazi Cinema at another university; the course was taught by an 81-year-old German man who had been forced into Hitler Youth. Unlike Stalin’s cinema, which was blatant Soviet propaganda, Nazi cinema was escapist (not counting the anti-Jew propaganda “documentaries”). In contrast, Hitler Youth was hardly escapist, as the program was steeped in Nazi ideology. Although that ideology was secular, casting even Catholic Europe as an enemy, Levy was making the case that religious paraphernalia was incorporated in the program nonetheless. She brought up the element on ontology, or being, which in turn led me to draw on philosophy to explain the kids as becoming moral agents in a Kantian sense. Although philosophy and theology are distinct, both can be applied to political theory in a historical context.

The full essay is at "Political Religion."

The E.U.: A Step Toward a World Federation?

Does the European Union represent a novel paradigm and thus a step in political development? Whether this is so or not, can the E.U. be thought of as a step on the way towards a world federation? In a talk at Harvard in 2025, Anthony Pagden, a professor at UCLA, addressed these questions when the E.U. was just a few years over thirty—comparable to the U.S. in 1820. The question was not whether the E.U. too would lean towards political consolidation around a federal head, but whether the world was making its way institutionally toward the creation by compact of a world federation, which in turn could presumably stave off war. In 2025, the need for global accountability on willful, militarily-aggressive national governments was on at least some minds. The implication is that the global order based on national sovereignty was insufficient, especially given the advanced destructiveness of military weapons.

The full essay is at "The E.U."

Israel Invades Syria Preemptively without Declaring War: A New Norm?

In the wake of the downfall of Syria’s Assad in December, 2024, that he had used chemical weapons against civilians in rebel areas against international law not only means that the victors of the coup would have ready access to chemical stockpiles, but also justifies other governments in breaking Syria’s national sovereignty by bombing the locations at which the noxious chemicals were being stored. This does not justify, however, governments hostile to Syria invading the country and destroying its military. Otherwise, the norm could be established, as valid, that any time there is a coup in a country, it is “open season” (a hunting expression) for any government in the world to snatch up territory and destroy the military. Although absolute sovereignty, which ignores international law, is too much, presuming a country with a new government to be valid prey goes too far in the other direction. I contend that both absolutist and nullified national sovereignty are contrary to the interests of the whole—the global order—wherein the protection of human rights (and thus international law) is in the interest of humanity especially given the horrendous destructiveness that a government can have against its own people and other countries in the nuclear age.

The full essay is at "Israel Invades Syria Preemptively."

Nuclear Power: Rendering War Too Dangerous in a World of Nations

Increasing integration of the global financial and business sectors and the global need to combat climate change by restricting carbon emissions are just two reasons why the impotence of the UN, which has not touched the doctrine of absolutist national sovereignty, has become increasingly problematic. The risk to nuclear technology in power-generation from war argues strongly for not only the obsolescence of war between countries, but also the benefits of transferring some governmental sovereignty from the nation-states to a global-level government, which the UN has never been. The case of the Ukrainian Zaporizhzhia nuclear power plant, the largest in Europe, in the midst of Russia’s invasion in 2024 is a case in point.

The full essay is at "Nuclear Power: Rendering War Too Dangerous."

Breathless

Jean-Luc Godard’s film, Breathless (1960), is according to many film scholars difficult to classify in terms of genre. Relative to uncovering the philosophy espoused in the film, genre-classification looks superficial at best. The film becomes a crime story early on as soon as Michel shots a policeman for no apparent reason, and Godard seems more interested in highlighting the film noir stylistic features, such as when Michel repeatedly mimics Humphrey Bogart in running a thumb across lips and perhaps even incessantly smoking, than in constructing a gripping crime-story. Godard deviates from the crime genre as most of the middle of the film is centered on Michel and his love interest, Patricia before fusing the romance with the crime plot. I contend that the “hole” in the middle of the film is actually full of Sartre’s philosophy of existentialism, which is based on human subjectivity and the choices that are made out of it (and no other basis).

The full essay is at "Breathless."

President Obama's Proposal to Rescue States: Unattended Problems in American Federalism and Human Sustenance

In 2011, President Obama proposed "to ride to the rescue of states" that had borrowed billions of dollars from the federal government to continue to pay unemployment benefits during the economic downturn. His plan was to "give the states a two-year breather before automatic tax increases would hit employers, and before states would have to start paying interest on the loans." Many of the states had begun the recession with "too little money in their unemployment trust funds'" Those states "quickly ran through what little they had as unemployment rose and remained stubbornly high month after month. With their own trust funds depleted, 30 states borrowed $42 billion from the federal government to continue paying unemployment benefits." These states were facing an estimated $1.3 billion in interest payments to Washington due in the fall of 2011. The President’s proposal also included raising the minimum taxable wage base from $7,000 to $15,000 in 2014. "The rate of the federal portion of the unemployment taxes would then be lowered, so the proposal would not raise federal taxes on states that do not owe the federal government money. But it would speed the rate at which states that do owe money repay the federal government, and allow states to collect more unemployment taxes to rebuild their trust funds if they do not lower their tax rates." By February, 2011, eighteen states had already raised their minimum taxable wage base to $15,000 or more, according to the National Association of State Workforce Agencies. Iris Lav, an adviser at the Center on Budget and Policy Priorities, said that the unemployment system was “a constellation of problems" that needed to be solved." She added that the near-term problem was the economy, and "both the interest payments and the principal repayments are [were] cutting into employers, and it [made] great sense to postpone them." The larger question was how to "get states to solvency.”[1]

Analysis of the proposal is at "Proposal to Rescue States."

1. Michael Cooper and Sheryl Stolberg, "Obama Plans to Rescue States with Debt Burdens," The New York Times, February 8, 2011.

Homeless “Campers” Starting Wildfires: Outside the Social Contract

Nederland, Colorado. A town in Boulder County that had embraced marijuana dispensaries for profit, found itself just outside a wildfire that burned 600 acres in July, 2016. Two homeless men were charged with fourth-degree arson for failing to put out their camp fire. The townsfolk reacted in anger, pointing to the increasing number of homeless people in the nearby national forest. Officials had been forced to deal with “more emergency calls, drug overdoses, illegal fires and trash piles deep in the woods.”[1] Some residents urged the U.S. Forest Service to crack down on the homeless by imposing tighter rules on camping, or banning it altogether in certain parts of the woods most popular with the homeless. An analysis drawing on the political philosophy of Thomas Hobbes, a seventeenth-century English philosopher can be employed to reveal a broader perspective on the problem.

The full essay is at "Homeless Campers."

 

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1. Jack Healy, “As Homeless Find Refuge in Forests, ‘Anger is Palpable’ in Nearby Towns,” The New York Times, August 21, 2016.

Labor and Stockholders: Applying Locke’s Notion of Property

John Locke’s view on how something becomes a person’s property could fundamentally alter labor-management negotiations in companies. Moreover, our assumption that management participates in the discussions may be upended. The key, I contend, lies in how we classify labor. I submit that the paradigm that has been handed down to us is deeply flawed in its fundamentals, and yet strangely we do not even question its contours.

From: “Labor and Stockholders”

Recognizing Artificial Inequalities in Wealth: The Enlightenment Fulfilled?

Kant claims that a greater use of reason is part of becoming enlightened, whereas Rousseau advocates a reduction in the use of reason to that level and simplicity that is natural for human beings (i.e., in the state of nature). That Rousseau's published ideas on reason conflict with the significance of reasoning in becoming enlightened does not mean, however, that Rousseau's reasoning about reason in the state of nature versus in society is not an instance of enlightenment. That is, Rousseau's own use of reason can fit Kant's definition of enlightenment rather than the lesser reasoning that Rousseau prescribes. Is Rousseau's theory on inequalities in wealth therefore enlightened? 

The full essay is at "Rousseau on Inequalities in Society: An Instance of Kantian Enlightenment?"

The Modern City: Worsening Economic Inequalities?

In his Discourse on Inequality, Rousseau argues that humanity was in a much better condition in the state of nature, before all the artificialities of society changed us. Indeed, the question we might ask the eighteenth-century philosopher is whether forming commercial enterprises, governments and societies has modified human nature itself, or merely our proclivities. Rousseau’s view of “primitive” humanity is best grasped in a bundle.

The full essay is at "Living the Urban Life: Increasing Economic Inequalities?"

Rousseau on Inequalities in Society: An Instance of Kantian Enlightenment?

Kant defines enlightenment as “man's emergence from his inability to use one's own understanding without the guidance of another.”[1] By making public use, Kant means “that use which anyone may make of it as a man of learning addressing the entire reading public."[2] By sufficient freedom, Kant has in mind that the ideas that threaten the power of the guardians or institutional/societal rules are not barred.  

For example, an enlightened Roman Catholic priest would publish ideas questioning and even criticizing Church dogma when he is acting as a scholar, even though he would fulfill his duty in his conduct as a priest by defending those very teachings. A priest could thus go public as a heretic as long as he does so on his own time as a scholar and member of society, and an enlightened bishop would tolerate the scholar’s freedom to think and publish outside the box.

                                                                                       Image Source: builddiscipline.com

Rousseau would object to Kant’s prescription for how to become enlightened and Kant would object in turn to Rousseau's preference for the state of nature over society and the associated expansion of reasoning. Does Rousseau fit Kant's concept of enlightenment even though Kant would object to some of Rousseau's ideas? 

To read the entire essay, including whether Kant would have to admit that his notion of enlightenment applies to Rousseau, please click on "Rousseau as Enlightened?"

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1. Immanuel Kant, AnAnswer to the Question: What is Enlightenment? (World ebook Library).

2. Ibid.