Rewarding Invaders with Profit: The Case of Russia in Ukraine

 Operant Conditioning in Psychology, the theory advanced by B. F. Skinner in the 1930s, holds that punishment and reinforcement can change behavior. Positive reinforcement is more likely than punishment to see a given behavior repeated. With regard to the U.S.-Russian plan announced in November, 2025, to end the war in Ukraine, E.U. officials were concerned that if Russia would benefit from the plan, Putin would be more likely to stage other invasions in Eastern Europe. Positive reinforcement financially could make invading profitable, a point that would not be lost on government officials of countries desirous of territorial expansion.

The full essay is at "Rewarding Invaders with Profit."

On Harvard's Inner Elite: The Case of Larry Summers

Should instructors themselves lead righteous, moral lives if they are going to be allowed to teach college students? Does the character of a teacher matter? Should a professor be inclusive rather than exclusivist? These questions are distinct from the much more easily answered question of whether convicted criminals should be allowed to teach college students. Harvard’s Larry Summers, the last U.S. Treasury Secretary of the Clinton presidency, a president of Harvard University, and a professor there, came to personify these moral questions in November, 2025 after Congress released a trove of Jeffrey Epstein’s email exchanges with Summers. Besides resigning from the board of OpenAI, Summers attempted to continue teaching, but then suddenly announced that he was taking a leave of absence from Harvard even though the semester had just a few weeks remaining (including Thanksgiving break). If as I suspect Harvard’s administration pressured him to bow out, at least temporarily in a leave of absence, the irony would be that such a sordid organizational culture casted one of its own kind away. I contend that Summers’ case at Harvard is more complex than first meets the eye.

The full essay is at "On Harvard's Inner Elite."

Pope Leo on the Cinema: A Distinctively Religious Role?

As “part of the Vatican’s efforts to reach out beyond the Catholic Church to engage with the secular world,” Pope Leo spoke with actors and directors on November 15, 2025 about the ability of film “to inspire and unite.”[1] He spoke to the filmmakers about film itself as an art, and what it can do socially. What it can do in a distinctively religious sense was oddly left out. I submit that leaving out how film can contribute to spirituality wherein a transcendent is explicitly included, while instead discussing the social functions of film not only limits the potential of film, but also ironically marginalizes a significant potential of film ironically in the pope’s own field.

The full essay is at "Pope Leo on the Cinema."

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1. Nicole Winfield, “Pope Leo XIV Celebrates Cinema with Hollywood Stars and Urges Inclusion of Marginal Voices,” APNews.com, November 15, 2025.

My Name is Bernadette

The film, My Name is Bernadette (2011), focuses, almost as an obsession, on the question of whether the girl “actually” saw the Virgin Mary in a series of visions at Lourdes. All too often, miracles are treated as ends in themselves, rather than as pointers to something deeper. Even the girl in the visual and auditory (albeit only to Bernadette) apparition identified itself only in terms of a supernatural miracle, the Virgin Mary’s Immaculate Conception. I contend that Bernadette’s awe-inspiring spirituality visually conveyed on screen, and Monsignor Forcade’s spiritually-insightful advice to Bernadette as to her functions in her upcoming life as a nun is more important than the miracles, even from the standpoint of religion. In other words, the story-world of the film, which is based on the true story of Bernadette at Lourdes, is a good illustration of a what happens when everyone in a large group of people reduces religion to science and even metaphysics and misses the sui generis (i.e., unique) and core elements of religion. Such is the power of group-think that conflation of different, albeit related, domains of human experience can remain hidden in a societal blind-spot. Not even the film makes this blind-spot transparent.

The full essay is at "My Name Is Bernadette."

COP30: Is Symbolism Enough Amid Climate-Change?

With the U.S. fed up and only 100 governments left willing to attend COP30 in Brazil on combatting carbon-emissions and the related global warming, the question of whether the basis of the annual conference, voluntary compliance, is sufficient and thus should be enabled by the staged meetings. Even to continue to have the conferences annually can be viewed as part of a broader state of denial, given that the 1.5C degree maximum for the planet’s warming set at the Paris conference a decade earlier was by 2025 universally acknowledged by scientists to no longer be realistic; the target would almost certainly be surpassed. It is in this context that any progress from COP30 should be placed.

The full essay is at "COP30." 

Empire-Scale Representative Democracy: The American Presidency

On the very day in which a health-care company’s executive collapsed in the Oval Office, with U.S. President Trump being the only person in the group standing and looking away in what looks like callous disregard instead of compassion or empathy, that president directed his Administration to appeal a federal judge’s ruling that the U.S. Government had to fund food-assistance, or SNAP (formerly “food stamps”) completely for the month in spite of the "government shutdown." On the next day, the Trump Administration demanded that the member-states that had just paid out full November benefits to SNAP recipients “’undo’ full SNAP benefits paid out under judges’ orders” because the U.S. Supreme Court “stayed those rulings.”[1] The photo of Trump literally looking the other way while everyone else in the Oval Office is bending over the collapsed man out of concern perfectly aligns with his lack of concern for Americans going without food due to the sudden stoppage of money for food without notice. That many employees of the U.S. Government who had been laid off without pay since earlier that November would be especially reliant on food-assistance money precisely because they were no longer obtaining income (or else they were receiving unemployment compensation at less than full pay) could be understood to be a matter of callousness rather than moral sentiments from Trump simply by looking at the photo.

The full essay is at "Empire-Scale Representative Democracy."

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1. Scott Bauer and Nicholas Riccardi, “Trump Administration Demands States ‘Undo’ Full SNAP Payouts as States Warn of ‘Catastrophic Impact,’” The Associated Press, November 9, 2025.

Gladiator

Even though it may be tempting to summarize the virtues of ancient Rome as “might makes right” because of the emphasis, which is even in the Latin language, on fighting armies and repressing rebel populations, the virtues did not reduce to those of war. In fact, such virtues, as Nietzsche suggests in his texts, can serve as a refresher for our species as it has “progressed” through the centuries since the Roman Empire existed. Even though the film Gladiator (2000) contains much mortal combat albeit contained in coliseums rather than unrestrained on battle fields, at least three clusters of virtues can be gleamed and articulated as alternative “schools” of virtue ethics. This is not to say that all three are equally valid, however. The virtues cherished by the Emperor Commodus, for instance, are arguably inferior ethically to those of his father, Marcus Aurelius, and even those of the gladiators.

The full essay is at "Gladiator." 

The E.U. without Enlargement: An Oxymoron?

The political debates concerning the accession of candidate states such as Texas, California, Alaska and even Hawaii into the U.S. were long past when the issue of enlargement became salient for the E.U. due to Russia’s unilateral, unprovoked invasion of Ukraine. In the American case, surely no one was arguing that the U.S. without being enlarged would cease to be credible, yet in 2025, a government official of the candidate state of Montenegro said as much of the European Union. Even if Filip Ivanovic was merely using rhetoric during an interview on October 4, 2025, even that should at least make sense. Making matters worse, his comments can be interpreted as ultimatums for the E.U. even though nothing binds the E.U. to annexing any future state. In fact, given the veto-power of state officials at the federal level in the E.U., enlargement should arguably come only after internal reform of the E.U.’s basic law concerning the power of the states at the federal level.

The full essay is at "The E.U. without Enlargement."

Silent Night

The medium of film has an amazing ability to trigger emotions, even very strong ones, through dialogue, narrative, cinematography and sound. The suspension of disbelief, if achieved, renders the impact all the more complete. Dread, for example, can be conjured up even with another yet different emotion, such as joy, even in the same song. The medium is also capable of stimulating thought not only as viewers attempt to figure out unnecessarily convoluted plots, but also thinking more abstractly in philosophical or theological terms. Such abstractions, besides being implicitly or explicitly treated in the narrative, extend beyond the confines of a narrative and its story-world. “Life and death” is such a theme, as is whether the human soul is immortal. Less tantalizing, though arguably just as important for typically being overlooked, philosophy of mind (and philosophy of psychology), for which a strange, incomprehensible plotline is by no means requisite or even constructive, stands as a rich reservoir for filmmakers. Even though the question of life and death is central to the film, Silent Night (2021), which interestingly was made during the global coronavirus pandemic—there is even a “Covid Supervisor” listed in the credits!—a seldom-recognized vulnerability innate to the human mind may deserve top billing in that film. The group-think evinced by the group of friends at the house on Christmas Eve and perhaps a wider mass-hysteria only touches the surface of the problem in terms of the human mind. I contend that the star-attraction in the Christmas film rightly goes to the human mind’s vulnerability to presumption to the assumption of infallibility (and susceptibility to group-think cognitively and as in terms of power).  In the context of a group’s suicide pact, critical thinking in the sense of critiquing whatever assumptions are being held is so very important, yet it is only evinced by Art, a young boy, who is under unrelenting pressure especially from his parents to take a fatal pill before a “cloud” of toxic, climate-changed gases hits. 

The full essay is at "Silent Night."

Ex Machina

The Latin noun, machina, can be translated as “machine, engine, military machine, contrivance, trick, or artifice.” The Latin word, e, or ex, means “from” or “out of.” Hence, ex machina can mean out of a machine, which figuratively interpreted can refer to a certain function of a machine that does not seem possible for a mere machine to do.  Artificial intelligence, which is simply machine-learning, in a computer can seem to be outside or apart from what a mere machine built by humans can do. Ex machina is actually part of the phrase deus ex machina, which originally referred to a god or goddess appearing above the stage in a Greek tragedy—the deity being pulled across the top by pulleys (i.e., machina). A sacred deity appears above the other actors by means of profane, mechanical pulleys that do not seem capable of presenting deities, so the latter seem to come out of rather than being of the former. AI, or artificial intelligence, may seem to be coming out of an android because the “human” body is made of materials, including pullies perhaps, that do not seem capable of learning and other human likenesses. In fact, machine learning, which is beyond the programming that is written by humans, might seem at least initially like a miracle, or even as godlike relative to the materials that make up a computer and android “body.” Deus ex machina. More realistically, such an android is likely to appear human rather than divine. David Hume claimed that the human brain inexorably hangs human attributes on divine simplicity (i.e., a pure notion of the divine as One); perhaps today he would point out that we do the same thing when we encounter AI. The danger of the all-too-alluring anthropomorphism of which the human brain is so capable can not only be in viewing an android with AI as human, but also in lauding the inventor/programmer of the AI android as a god for having “created” such a “living” entity that can think for itself and even appear to feel and act as we do.  The movie, Ex Machina (2014) easily dispels both applications of deification. Furthermore, any anthropomorphic illusion that the androids are human and can be taken ethically as being so is also dismissed by the end of the film. Any apotheosis (i.e., rendering someone or something as divine) is so tenuous that the film’s main two human characters illustrate for us just how fallible we are in our understanding and perception of AI in an android-form. The danger is real that AI could get ahead of our emotions and reasoning such that we could leave ourselves vulnerable to being harmed by AI androids by projecting the human conscience into what is actually computer programmed coding. 

The full essay is at "Ex Machina."

Accountability for the Rich and Famous: A Soft Landing for an Ex-Prince

In ancient Greek tragedy, it was not uncommon for a god or goddess to perform the function of a Greek (i.e., conscience) chorus at the end of a play while being pulled by pullies high above the stage. Deus ex machina is the Latin phrase, which meant, a deity out from pullies. We get machine, mechanism, and even engine from the Latin word, machina. A movie entitled Ex Machina is on an AI android that seems full of life, even miraculous, from “pullies” inside it’s “body.” Ex-Prince Andrew of the (seceded) sovereign state of UK, or “Britain” informally, seemed to fly about the other actors in being able to land, rent-free, fittingly around Christmas, 2025, at the monarch’s Sandringham estate in eastern Britain, still rent-free, and with King Charles funding his brother. Considering that Andrew Windsor should arguably been sent to prison for having sex with a 17 year-old prostitute in the employ of the infamous Epstein, and that a large settlement paid by Queen Elizabeth II made Giuffre’s charges go away, as if magically, Andrew not only landed on his feet, but without touching the ground where us mere mortals make our way through life to survive and perhaps prosper.

The full essay is at "Accountability for the Rich and Famous."

E.U. Citizens on the Union’s Enlargement

Having recently been presented with an E.U. citizen denying the E.U. has citizens even as he admitted that he could vote for a candidate to represent him in the European Parliament, I had my faith in human rationality restored the following day in reading of a poll of E.U. citizens on whether additional states should be added to the Union; ideology, even of the tribal sort, need not distort rationality beyond recognition. Even in the reporting of such a poll, however, the Euroskeptic, or states’ rights, ideology left its imprint. Even such an auxiliary presence is a sign of the headwind that has been facing the E.U. since its founding.

The full essay is at "E.U. Citizens." 

The Crow

Considering the amount of screentime devoted to raw violence, it may come as a surprise that The Crow (1994) is actually about love. Not that the film is about an abusive romantic relationship, for the respect that is necessary for love is instantly expunged as soon as violence enters into the equation. The infliction of violence is a manifestation of self-love in the sordid sense of self-idolatry, rather than of love that is directed to other people. So, it may be difficult to fathom how violence can serve love, and even be a manifestation of love, as The Crow illustrates.

The full essay is at "The Crow."

Paradigm-Change in International Relations: Russia’s Invasion of Ukraine as a Primer

“We remain committed to the principle that international borders must not be changed by force.”[1] This statement was signed by E.U. leaders, as well as officials at the state level, and even leaders of sovereign European states such as Britain and Norway several days after U.S. president Trump had met with officials from Ukraine at the White House on October 17, 2025. If only the Europeans had been so unified in 1939; it is difficult to fathom how the world would be 14 years short of a century later had World War II not taken place. Force as a de facto decider of territory has been the default through human history. For the principle of the European political leaders to become the default would represent a step forward in our species’ political development, but the even though principle sounds great, it also looks hopelessly idyllic and not at all realistic.

The full essay is at "Paradigm-Shift in International Relations."

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1. Euronews, “European Leaders Back Ukraine Ceasefire Proposal at Current Contact Line,” Euronews.com, 21 October 2025.

Corruption at the Top in France and Illinois

An important implication of the saying, a fish rots from the head down, is that it is important that corrupt heads be swiftly punished so underlings get the message that crime in public office carries considerable risk. In the matter of Ukraine’s possible accession (not merger!) into the E.U. as a new state, the old, deeply entrenched, culture of corruption in the potential state has been of particular concern in the E.U.’s executive branch, the European Commission. In both the E.U. and U.S., it’s worth asking whether some states are more corrupt than others. It is a mistake to treat all states alike in terms of where to direct federal resources and how much of a given state’s resources should be devoted to investigations of state officials. At least in 2025, Illinois and France could be said to have been “problem children” in this regard, and this doesn’t mean that Hawaii and Sweden, for example, also had as sordid corrupt cultures.

The full essay is at "Corruption in France and Illinois."