Once Syria’s Assad regime folded,
Travis Timmerman, an American who had entered Syria on a religious pilgrimage,
was freed from a prison after seven months there. A border guard had thrown him
into prison. That Timmerman is Christian may have had something to do with it.
Austin Tice, an American journalist who had been missing since his abduction in
Syria 12 years earlier, was still unaccounted for days after the fall of the
Assad regime. Incredibly, Timmerman said of his prison experience, “I was never
beaten. The only really bad part was that I couldn’t go to the bathroom when I
wanted to. I was only let out three times a day to go to the bathroom.”[1]
Timmerman’s experience can be used to calibrate just how violently police handled
Belarusians who protested the rigged election in 2020 in Belarus, and the
quick, unexpected fall of Assad can remind us of the plight that could be in
store for Lukashenko. For as soon as enough state “riot” police decide not to follow
orders to beat, falsely imprison, and even torture non-violent protesters, what
seems like a solid dictatorship could unravel surprisingly quickly. This is
especially so because, like Assad, Lukashenko has used violence solely for the
same of retaining power, rather than to further an ideology. This renders the
violence committed on the orders of Assad and Lukashenko as more shameless than
Mao, Stalin, and even Hitler, all of whom sought to radically reshape society
in the broad sense, including the economic and political systems. The shameless
systemic violence against non-violent individuals is especially ripe for a Gandhian
approach of resistance wherein moral power is intentionally set against the raw
power of violence.
The full essay is at "Protests in Belarus."