According to CNN’s website, the “sobering truth about the harvest feast that inspired Thanksgiving” is is the fact that colonists killed Indians. According to an analyst at CNN, the American Indian Day of Mourning, established in 1970 for the fourth Thursday of November, turned Thanksgiving “into something more honest” than the Thanksgiving mythos of a peaceful feast in 1621 suggests. The drenching of self-serving ideology in CNN’s “analysis,” like heavy, overflowing gravy obscuring the sight and taste of the underlying mashed potatoes, is something less than honest.
Thursday, November 25, 2021
Friday, November 5, 2021
Compromising Public Health for a States' Rights Ideology: The Governor of Arizona Nullified a Federal Law during a Pandemic
On October 27, 2021, I rode on two mass transit buses in Phoenix, Arizona. Both drivers were knowingly and willfully violating the federal regulation (42 CFR sec.s 70-71), which requires transit operators to wear masks during the pandemic even when they are situated behind a plexiglass barrier. One of the drivers, whom I had twice before seen not wearing a mask, again had lowered the plexiglass window pane between the driver and customers paying. The first time, I had asked her to put a mask on, given the federal regulation and her proximity to the passengers boarding. Replying as if making an announcement, she said, “If anyone feels unsafe on the bus, they can get off and wait for the next bus.” That prompted a passenger to insult me. The company subsequently backed up the driver's refusal by saying that the federal law doesn't apply to buses in Arizona. It did, so the company violated federal law with impunity.
The full essay is at "Compromising Public Health During a Pandemic."
On the Role of Business in a Societal or Global Catastrophe
While it is obvious that a business or industry can affect and be affected by its environment, such as by polluting a river and a hurricane, respectively, it is less well known that a business or an entire industry can cause or facilitate a societal or global crisis. Whereas polluting a river can be answered with government regulation, the very legitimacy (and thus ongoing operations) of a company or even an entire industry is arguably at risk in knowingly creating or significantly worsening a societal/global crisis. The latter role goes beyond the scope of government regulation and corporate social responsibility, although broadening or just enforcing anti-trust laws may be sufficient to deal with the lost legitimacy. That is to say, what I have in mind is another genre or type of problem.
The full essay is at "On the Role of Business in a Societal or Global Catastrophe."
Friday, October 22, 2021
On the Weakening of the Rule of Law in the U.S.
Thursday, August 5, 2021
A Professional Misnomer: Self-Proclaimed Professionals
Wednesday, January 27, 2021
Arizona’s Dysfunctional Business and Governmental Culture Creates a Crisis in the Coronavirus Pandemic
On January 15, 2021, the New York Times reported that Arizona had the highest 7-day daily average per capita of deaths and new cases of the new coronavirus, covid-19.[1] On one day, Arizona had 11,324 new cases.[2] “We’re the hottest spot in the U.S. and among the hottest spots in the entire world,” said Keith Frey, the chief medical officer for Dignity Health’s Arizona division.[3] “If we don’t slow this down over the course of the next days and weeks, then we will be fully into that crisis zone,” he added.[4] It would be a crisis of the state’s own making, and thus preventable but for the local culture at least in the Phoenix metro area. In other words, the crisis did not happen to Arizona; rather, the crisis was in large part homemade, and can thus be used as a window into a dysfunctional culture in the United States.
The full essay is at "Dysfunctional Arizona."
1. Jordan Allen et al, “Coronavirus in the U.S.: Latest Map and Case Count,” The New York Times, January 15, 2021.
2. Alicia Caldwell and Ian Lovett, “Arizona Is America’s Covid-19 Hot Spot and on the Brink of Crisis,” The Wall Street Journal, January 15, 2021.
3. Ibid.
4. Ibid.
Tuesday, January 5, 2021
Ethical Human Resources Management
Ethics applied to human resource management is typically thought to boil down to treating subordinates well. Kant’s categorical imperative, treat other rational beings not just as means, but also as ends in themselves, applies to this sense of ethical HR management. Specifically, human beings are not only cogs in a machine; they have lives outside of work that should not be expected to reduce to serving the interests of the employer. Another side of HR management also exists, however, that concerns the handling of unethical employees. Such handling can be ethical or unethical.
The full essay is at "Ethical HR Management."
Wednesday, November 18, 2020
Hypocritical CSR during a Pandemic: O’Reilly Automotive, Inc.
Monday, November 16, 2020
On the Rushed Sainthood of Pope John Paul II: Metaphysics and Ideology Triumphant
Just days after the death of Pope John Paul II, “cardinals
eager to uphold his conservative policies had already begun discussing putting
him on a fast track to sainthood.”[1]
This alone could have alerted religionists as to the possible sanctification of
an ideology within the Roman Catholic Church. The force of an ideology to its
partisans can render them deaf to other considerations. The church ideologues
clamoring for the ages-old process of canonization to be disregarded—hardly a
conservative demand—chose not to hear the “notes of caution from survivors of
sexual abuse and historians that John Paul had persistently turned a blind eye
to the crimes in his church.”[2]
Fifteen years later, the Vatican itself admitted that the former pope had known
of the crimes of Archbishop (of New York) Theodore McCarrick yet refused to put
a stop to them. “The investigation, commissioned by Pope Francis, who canonized
John Paul in 2014, revealed how John Paul chose not to believe longstanding
accusations of sexual abuse against [McCarrick], including pedophilia, allowing
him to climb the hierarchy’s ladder.”[3]
Rather than being a mere mistake in judgment, as some conservatives would argue,
the decision to look the other way resulted in great evil. The foreseeable
consequences meant that John Paul II allowed more rapes to happen. Besides the
rather obvious point that a saint would not have done so, and thus the
canonization of John Paul II was erroneous, this case suggests that the “two
miracles” requirement for canonization is itself flawed.
The full essay is at "On the Canonization of Pope John Paul II."
2. Ibid.
3. Ibid.
Tuesday, November 10, 2020
Corporate Federalism: Did AOL Miss an Opportunity?
Taxation and Economic Inequality
Monday, November 9, 2020
Bank One: Adding to Systemic Risk after the Financial Crisis of 2008
Friday, November 6, 2020
American Federalism Eclipsed by an Ideal of Democracy: Education Over Immigration as a Constitutional Problem
Thursday, November 5, 2020
The Right of Political Protest in the U.S.: Nullified in the Outback by Intimidation
The First Amendment of the U.S. Constitution states in part, “Congress shall make no law respecting . . . the right of the people peaceably to assemble, and to petition the Government for a redress of Grievances.” Peaceable protest, even to protest a government or an official thereof, has come to be regarded as a staple of American democracy. In practice, however, the right can be eviscerated such that peaceful protesting is simply not worth the trouble. Such trouble can be orchestrated by a police force or even a government within the United States. Implicit in the right to protest is the value put on tolerating the expression of contrary opinions. Conservative and progressive views, even those of racists and anarchists, respectively, are generally accorded the right to peaceably protest in a public way. If a State is sufficiently one-sided, however, public officials, including governors, majors, and police chiefs, can reflect the dominant attitude of residents that protests on behalf certain political, economic, or social ideologies should not be allowed. If they must be allowed, then massive shows of police force can—it is assumed--legitimately be used to intimidate the protesters.
The full essay is at "The Right of Political Protest."

