An E.U. Political Party Mischaracterizes the Union as an Alliance: Suicide by Mis-Identity

Two weeks before the E.U. election in 2024, far-right parties were projected to do well and thus have more seats in the E.U.’s lower legislative chamber, the European Parliament. Immigration was a key issue in the rising popularities of those parties. Although immigration in both the E.U. and U.S. was in dire need of governmental fixes, the rise of the right in the E.U. came at the expense of the union itself due to the underlying category mistake evinced at least in the European Conservatives and Reformists party.

The full essay is at "An E.U. Political Party."

Prospects for Civil War in an E.U. State: The Case of Slovakia

As the E.U. was heading toward legislative elections in 2024, the shooting of Slovakia’s prime minister could have served as a wake-up call concerning the silent benefits of having a union that is political, and thus governmental, rather than merely an economic “bloc.” Were civil war likely in Slovakia, given the aggressive political division there, being a semi-sovereign state rather than a fully independent country meant that explicit and implicit buffers existed that could stave off such war. Considering that an assassination had been the trigger for World War I, having a federal system that could quell aggression within a state is no small benefit.

The full essay is at "Civil War in Slovakia." 

Eurovision Song Contest 2024: On the role of Political Ideology in Inconsistencies

Political preferences can be salient in organizing bodies of entertainment events that are billed as non-political in nature. This broad inconsistency can in turn allow for others—some of which may not be obvious. My objective here is to render such inconsistencies transparent so that other “hidden” inconsistencies can be more easily detected in the future. As a prime case study, I have in mind the European Broadcast Union (EBU), and more particularly its approach to the 2024 Eurovision Song Contest.

The full essay is at "Eurovision Song Contest."

Chinese President Xi Exploits a Vulnerability of the E.U.

Chinese President Xi Jinping visited Europe in May, 2024 “amid concerns in Europe over Chinese support for Russia’s war in Ukraine and European markets being flooded with cheap Chinese electric vehicles.”[1] Although these matters were at the time properly matters for the E.U. rather than its states, Xi oriented his visit to the state level, and in particular to states including France and Hungary that had “special bilateral relationships” with China.[2] In other words, the Chinese leader sought to exploit the E.U.’s vulnerability wherein state governments have sufficient sovereignty to undermine the federal level. I contend that the state leaders should have refused to meet with Xi, redirecting him to meet with federal officials.

The full essay is at "China Exploits a Vulnerability of the E.U."

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1. Yuchen Li and Wesley Rahn, “Did China’s Xi Jinping Expose Disunity in Europe?” Deutsch Welle (DW.de), May 10, 2024.
2. Ibid.

The Lion in the Desert

In 1929, after nearly 20 years of facing resistance in Libya, Benito Mussolini, the Fascist ruler of Italy, appointed General Graziani as colonial governor to put down the military resistance of Libyan nationalists led by Omar Mukhtar. Graziani was ruthless, and fortunately he was arrested when Mussolini was toppled. His foremost atrocity was putting over a million Libyan civilians in a camp in a desert, with the intent to starve them in retaliation for the guerilla fighters objecting to the Italian occupation. The film, The Lion of the Desert (1980), faithfully depicts the historical events that took place in Libya from 1920 to 1931. The sheer arbitrariness other than from brute force in the occupation and the impotence of the League of Nations are salient themes in the film.

The full essay is at "The Lion in the Desert."

The Professor and the Madman

The film, The Professor and the Madman (2019), is based on the true story of James Murray, the editor of the first edition of the Oxford English Dictionary in the 19^th century, and William Minor, who contributed over 10,000 entries. Minor, who suffered from schizophrenia, was at the time a patient at Broadmoor Criminal Lunatic Asylum for having killed Jack Merrett under the recurrent delusion of being chased. In the film, this narrative serves as the basis to explore whether even people who think they are unredeemable can nevertheless be redeemed, and thus freed, from their own guilt.

The full essay is at "The Professor and the Madman."

Yale Police Arrest 47 Students: A Symptom

A university is not an inner city, and thus should not be policed as such, as if students were even potentially hostile gang members in need of constant surveillance. On April 22, 2024, I was not a bit surprised in reading that Yale, which I had hitherto described as a private police-state on steroids, ordered its own private police to arrest 47 students that morning on charges of criminal trespassing on campus for having brought and set up tents days earlier. Even though temporary housing goes beyond political protest per se and the students could have returned day after day to Beinecke Plaza to protest—venting off stream that could be justified by the U.S. Government’s continued financial, military, and political enabling of Israel’s military offensive in Gaza—that Yale’s administration put the plaza under police guard after employees had removed the tents is indicative of a police-state mentality that is not conducive to academic pursuits. Furthermore, arresting students for criminal trespassing rather than simply removing the tents demonstrates an inner-city policing mentality that is out of place on a prestigious university's campus.

The full essay is at "Yale Police Arrest 47 students."

On the Reputational Capital of a Business Leader on a Societal Stage

Is it better that companies be publicly or privately held? Such a question is of such magnitude that glossy, simplistic answers should be eschewed. This is not to say that the answer is situational in nature. Rather, it is more likely that each comes with pluses and minuses from the perspective of an economic system as a whole. As business “leaders” give their advice, it is important to keep in mind whether any personal or institutional conflicts of interest exist and thus could warp the space itself of the advice. Yes, I am intimating Einstein’s theory of general relativity here. Rather than provide an answer without having studied the matter sufficiently, I will provide a way to look at the advice given by Jamie Dimon, CEO of JPMorgan Chase.

The full essay is at "Reputational Capital of a Business Leader."

The University of California at Berkeley

In visiting a university even for a short period of time, a surprisingly deep grasp of its dominant organizational culture's mentality is possible, especially if it is foreign to the outsider's perspective and yet draws on  instinctual urges whose imprints one has previously seen. It is perhaps human, all too human to relish sending harsh messages to outsiders, albeit indirectly because cowardness and self-illusion are included with the appetite for blood. This can be so at a university even if scholarly visitors are among the targets. The primitive instinctual urge to aggressively harm people by reminding them unnecessarily that they are not in the tribe can have sufficient power to overcome other contending urges to characterize the very culture of an organization. I will argue that the University of California at Berkeley can be characterized as such. For I witnessed this triumphant urge in rather  obvious behavior of some faculty and administrators. I came rather quickly during my visit to grasp the nature and roots of the favorite blood-sport of enough rude faculty members to get a picture of those primped  up, intellectually stunted "scholars" at that heavily passive aggressive university. The message of exclusion for taxpayers visiting the campus and scholars invited to give a lecture there, I being neither, was made clear to me by a student employee at the main library,  which tellingly is closed on Saturdays even during the semesters: Even if a visitor on the large campus does not have an umbrella and rain is pouring down, the university's shuttle buses are only for students, faculty, and staff. The student enjoyed his power to say no to me; I could not detect even the slightest tone of shame in representing such an inhospitable institutional host. Bad air! Instead, the he relished the firmness in the power to say no, which is to say, to exclude. In contrast, the campus shuttles at Yale, ironically a private university, transport anyone around campus! So much for California being easy-going. So much for UC Berkeley sporting intellectually curious and passionate scholars in search of new ideas from visitors. Rather, Nietzsche’s new birds of prey, whose spite naturally issues out from deep ressentement, populate the faculty and their bosses. So much for even common courtesy and gratitude to California taxpayers and distinguished professors from other universities invited to deliver a lecture; if you are walking around campus or walk out of a library and get wet, tough luck! Public is apparently below even common. 

The full essay is at "The University of California." 

Living Ritual

I contend that for a religious ritual to be “alive” is for it to be responsive to spiritual truths as they are played out by or among the people who have gathered even just as spectators rather than participants. In liturgy, the readings and the ritual itself can stimulate a spiritual state of mind (un état de l’esprit—this last word alone signifying the connection), which in turn can even unconsciously prompt conduct that can be observed to be religious (or spiritual) in nature. For a ritual to be alive is for it to incorporate such conduct in order to draw attention to the underlying religious truth manifesting in one or more persons. The antagonist in this drama is the strict literalist who goes inflexibly by the letter of the ritual’s laws rather than the spirit thereof, ignoring that only the spirit rises and thus is capable of lifting humans in general and in a liturgical context in particular.

The full essay is at "Living Ritual."

True Confessions

The film True Confessions (1981) centers around a priest who is the heir-apparent and assistant of the cardinal of the Archdiocese of Los Angeles, California. Even though the priest is a precise bureaucrat and liturgist, I contend that he lapses in what can be said to be the true mission of a Christian priest, and thus in the essence of Christianity. Moreover, the film is deficient in not making this point explicit.

The full essay is at "True Confessions"

Democracy Waning in Former French Colonies in Africa

The subversion of democracy in former French colonies in Africa stymies the African Union from developing from a mere confederation, wherein all of the governmental sovereignty resides with the states, to modern federalism, whose chief characteristic is dual sovereignty. There is good reason for the requirement in the U.S. that the states be republics rather than dictatorships, for the latter would be more likely to ignore the federal jurisdiction within their respective states.

The full essay is at "Democracy Waning in Africa."

The Zone of Interest

It is, unfortunately, all too easy for the human brain to relegate the humanity of other human beings—to dehumanize them. This is the leitmotif of The Zone of Interest (2023), a film whose release took place in the context of the Russian invasion of Ukraine and Israel’s ethnic cleansing of Gaza in which civilians, including women and children, were targeted as if they were culpable for the break-up of the U.S.S.R. and the Hamas attack in Israel. Under the fallacy of collective justice, dehumanizing carnage can run wild. In The Zone of Interest, the banality of evil is evident even though it is subtle under the protection of the status quo. To be sure, other films depict such banality of the ordinary; what distinguishes The Zone of Interest is how it shows us the rawness of human violence ironically by now showing it.

The full essay is at "The Zone of Interest."

  

Decolonializing the Baltic States: Exculpating a “Victim” Identity

On how to decolonize Eastern Europe, its states must disentangle themselves from the history of the U.S.S.R. and even Russia. This is not simply a matter of severing business and political ties; a more intangible disengagement “mentally” must also take place. Because most of us tend to dismiss the “soft” or paradigmatic side of international political economy, highlighting the “real” implications of not attending to this side is beneficial. In short, I have in mind the “victim” cultural identity that can easily stick to former colonies or parts of empires more generally.

The full essay is at "Decolonizing the Baltic States."

India on Russia’s Invasion of Ukraine: On the Flawed Hegemony of Political Realism

India took an equivocal position on Russia’s invasion. This is surprising at first glance because India has been so concerned to protect its sovereign territory from baleful encroachments from China. What explains India looking the other way as Russia unilaterally invaded a sovereign state? I contend that the explanation supports the assertion that the world could no longer afford its system based on national sovereignty if political realism is in the driver’s seat at the national level.

The full essay is at "India on Russia's Invasion of Ukraine."