Cancelled Classes: Harvard’s Far-Left Ideological Courses Take a Hit

I contend that the more courses that are heavily ideological and biased in advocating a particular ideology that a university has, the higher the chances that a university will eventually suffer from a lack of educational legitimacy and perhaps even have to close down for want of students. Even great American universities such as Harvard and Yale are not immune. Their huge endowments could even function as organizational slack enabling a particular ideological bent to percolate throughout the universities for a long time with impunity due to the sheer amount of money in the universities respective invested wealth. When I was a student at Yale, I worked part-time at the Development Office calling alumni to give to the already-wealthy university. I had no idea at the time that being rich could actually harm a university, or allow for educational decadence with impunity. At Harvard in 2024, there was some indication that the students’ freedom in selecting some of their courses was serving a good purpose in putting biased-ideological courses out of business for lack of sufficient enrollment. The student marketplace could substitute for compromised university administration in its educational oversight function. Adam Smith would be proud.

The full essay is at "Cancelled Classes at Harvard." 

On the American Media’s Hyperbole in Politics

If America can be said to have violent cultures, relatively speaking and especially in countries such as Honduras but also in some U.S. states such as Illinois (e.g., Rockford and south Chicago), the media may simply be reflecting the wider culture in writing of political debates by using words like fight and battle in place of argue and debate. One effect is to exacerbate the problem, culturally speaking. Another effect is to garner more attention, which in turn translates into more revenue from selling advertisements. To the media, the latter counts whereas the former does not; the media can blame the “heated rhetoric” of candidates for office and elected officeholders for an uptick in political violence rather than assume some of the responsibility. I submit that journalists are even more at fault when they magnify the significance of a political event to the point of being mistaken, widely missing the actual mark. The lack of any follow-through in the field wherein one media outlet holds another accountable is also a problem, especially when all of the major outlets are on the proverbial bandwagon.

The full essay is at "The American Media's Hyperbole in Politics."

Hungary’s Delusion of Sovereignty

On October 3, 2024, The European Commission, the E.U.’s executive branch, filed a legal complaint against the E.U. state of Hungary with the E.U.’s judicial branch—the high court of which being the European Court of Justice (ECJ). The Commission had won a case against the state and recently subtracted the amount of fine issued by the court from the federal money set to go to the state because the Hungarian government was refusing to recognize the verdict. Like Britain before it had seceded from the Union, Hungary was operating under the incorrect premise that it still enjoyed full sovereignty even though every state delegates some of its governmental sovereignty to the Union in becoming a state thereof. In the case of Hungary, the state law at issue in 2024 had in its very name the fundamental problem out of which the state’s disputes with the E.U. were emanating.

The full essay is at "Hungary's Delusion of Soveriegnty."

On God’s Holiness and Mystery in Judaism

In The Natural History of Religion, David Hume claims that the human mind has difficulty holding on to the pure (i.e., unencumbered) idea of divine simplicity, and thus tends to apply familiar (i.e., human) attributes or qualities onto that idea (i.e., anthropomorphism), as if hanging ornaments on a naked Christmas tree. Eclipsed or compromised, or even lost entirely, is the quality of God being wholly other, and thus being qualitatively different than us and anything in our world. The Christian theologian Dionysius grasped this idea in his claim that God goes beyond the limits of human conception, perception, and sensibility (i.e., human emotions). The Biblical claim in the Book of Job that God is angry with Job’s “friends” for making statements about God’s ways without knowing them can be analyzed with an eye towards both viewing anger as only going so far with respect to God and being critical of the “friends’” presumption in assuming that God’s ways are within the limits of human cognition (i.e., theories). Rather than go to a negative theology wherein God is thought to be ineffable, I want to stress the value of recognizing both distance and mystery as being indispensable with respect to our relation to God lest we reduce God to our various masks of eternity.

The full essay is at "Holiness and  Mystery of God in Judaism."