“Well written and an interesting perspective.” Clan Rossi --- “Your article is too good about Japanese business pushing nuclear power.” Consulting Group --- “Thank you for the article. It was quite useful for me to wrap up things quickly and effectively.” Taylor Johnson, Credit Union Lobby Management --- “Great information! I love your blog! You always post interesting things!” Jonathan N.

Friday, February 17, 2017

Holding Back the E.U.: What Is It?

In addressing the E.U. Parliament in February, 2017, Canada’s prime minister, Justin Tradeau, claimed that the E.U. “is a truly remarkable achievement and an unprecedented model for peaceful cooperation.”[1] The only problem with the compliment is that it is not true. The U.S. is the precedent, as it was formed as an alliance in part to stave off war between its member states.
The full essay is at "Holding Back the E.U."

1. James Kanter, “Trudeau, Praising the E.U., Doesn’t Mention ‘Brexit’ or Trump,” The New York Times, February 16, 2017.

Thursday, February 16, 2017

On the Value of Business-Societal Linkages: Facebook’s Zuckerberg Opposing President Trump?

In a public letter in February, 2017, Mark Zuckerberg, founder and CEO of Facebook, linked his company’s product, the online social network, to the societal and indeed global level in claiming that “progress now requires humanity coming together not just as cities or nations, but also as a global community.”[1] The New York Times took this to mean that the CEO “stepped into the raging debate about globalization.”[2] Taking sides in a political or cultural debate can both advance and harm a business, hence the matter of the stepping into is worthy of analysis in its own right.

1. Mike Isaac, “Facebook’s Zuckerberg, Bucking Tide, Takes Public Stand Against Isolationism,” The New York Times, February 16, 2017.
2. Ibid.

Kierkegaard’s Socratic Task: Delivering a Christianity of Inward Faith

Kierkegaard learned from Socrates the value of (being) the single individual, especially in the subjective pursuit of truth. Before Socrates, truth (and morality) was to be found externally, in culture and tradition, and thus in an objective sense. Kierkegaard learned from Socrates the value of the individual’s subjectivity in the pursuit of truth; that truth can be internal without devolving into relativist nihilism. The Danish philosopher appropriated what he had learned from Socrates methodologically in the self-declared “Socratic task” of auditing “the definition of what it is to be a Christian.”[i] Behind Kierkegaard’s authorship is “the task of becoming a Christian.”[ii] This applies to helping others—as a Socratic midwife!—to become Christian and, relatedly, to Kierkegaard’s own willingness accept the inexpressible grace of being sacrificed by the Danish Church—those self-declared Christians actually oriented to money. Kierkegaard ironically exclaims, “I am not a Christian.”[iii] Such irony! “I do not call myself a Christian,” Kierkegaard wrote strategically, “but I can make it manifest that the others are that even less.”[iv] Herein lies the acceptance of being sacrificed in the interest of truth. Kierkegaard observed that “’Christendom’ lies in an abyss of sophistry that is even much, much worse than when the Sophists flourished in Greece.”[v] The success of comfortable pastors justifying their earthly wealth theologically under the auspices of the Prosperity Gospel renders the Socratic Kierkegaard still relevant today.[vi] Fortunately, Kierkegaard would assure us that the individual Christian can still find truth within rather than outwardly comprehending the doctrines that the pastors, whose claim to being Christians is dubious at best, claim to know. In this essay, I show how Kierkegaard appropriates Socrates’ method in service of this point. The Danish philosopher gained from his Greek model the tools with which to undercut the doctrines as knowable (by the theologians and pastors), so he could privilege becoming and being a Christian as a matter of personally discovered inward faith yet without positive epistemological content getting in the way.

The full essay is at "Kierkegaard's Socratic Task."

[i] Soren Kierkegaard, The Moment, in The Moment and Late Writings, Howard V. Hong and Edna H. Hong, trans.  (Princeton, NJ: Princeton University Press, 1998), 341.
[ii] Soren Kierkegaard, The Point of View: On My work as an Author, the Point of View for my Work as an Author, Armed Neutrality, Howard V. Hong and Edna H. Hong, trans. (Princeton, NJ: Princeton University Press, 1998), 55.
[iii] Soren Kierkegaard, The Moment, in The Moment and Late Writings, Howard V. Hong and Edna H. Hong, trans.  (Princeton, NJ: Princeton University Press, 1998), 340.
[iv] Ibid., 341.
[v] Ibid.
[vi] On the historical shift in theological interpretation from anti-wealth to pro-wealth, see Skip Worden, God's Gold (Seattle, WA: Amazon, 2016).